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Crisis Committees and the Ethnic Cleansing of Prijedor

The ethnic cleansing of Prijedor municipality is one of the betterdocumented examples of forced displacement by Bosnian Serb crisis committees.[48] During the first months of the war, Prijedor, situated deep within the Bosanska Krajina autonomous region, was cut off from Serbia proper and other Bosnian-Serb areas, and initial ethnic cleansing efforts were done mostly by local forces. The 1990 municipal elections had left the Muslim Party of Democratic Action in charge of Prijedor's municipal assembly, although the Serbian Democratic Party gained a significant portion of assembly seats.[49] Muslims were therefore in positions


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of local authority, controlling the Prijedor police force and radio station, while ethnic Serbs were the majority in many surrounding villages. By early 1992, most of Prijedor's neighbors had joined the Bosanska Krajina autonomous region, isolating Muslim-controlled Prijedor. The nearby town of Banja Luka was not only the capital of Bosanska Krajina, but also a thriving center of Serbian Democratic Party activity and a major headquarters for the Yugoslav federal army, which was increasingly pro-Serbian.

Tensions mounted during 1991, especially after fighting began in nearby Croatia. In February 1992, Prijedor's Serbian Democratic Party activists created their own parallel municipality and a crisis committee composed of retired policemen, teachers, the owner of a local transportation firm, and the head of the local Serbian Democratic Party branch.[50] Bosnian Serbs also created an autonomous police force led by Simo Drljača, an ethnic Serb officer and crisis committee member who created a series of all-Serb security centers, separate from four existing Muslim-controlled police stations. According to a local Bosnian Serb paper, Serbian Democratic Party activists asked Drljača to create the new force in late 1991, and after "half a year of illegal work," Drljača had created thirteen new police stations and mobilized "1,775 well-armed persons" willing to "undertake any difficult duty in the time which was coming." On the night of April 29, 1992, Drljača's men seized the central police station, the radio transmitter, and municipal headquarters.[51] According to one Bosnian Serb leader, the action sought to preempt an impending Bosnian Muslim attack. The local Yugoslav federal army commander quietly supported the coup, although publicly he said events in Prejidor were an internal municipal affair over which he had no jurisdiction.[52] According to UN researchers, the Prijedor crisis committee was "an instrument of gaining complete control" over Prijedor, for arming local Serbs, blocking Muslim communications, and mobilizing men into the nascent Bosnian Serb army. Its most important function, however, was to persistently argue "that the Serbian people as such were threatened by the non-Serbs."[53] Once the coup was over, the crisis committee expanded to include the head of the local Serbian Democratic Party branch, the local Yugoslav army commander, the new territorial defense commander, the new chief of police, the new mayor, the president of the local Serbian Red Cross, and managers of local, state-owned industries.[54] The new committee thus drew together diverse strands of local power, with the Serbian Democratic Party assuming political leadership, the police and territorial defense providing coercive manpower,


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and the Yugoslav federal army providing weapons and a secure environment. Drljača later said relations between his policemen and the Serbian Democratic Party were "satisfying" during the coup, since "everyone did his job," but later soured when the party tried to infringe on police authority. Relations first with the Yugoslav federal army and then with the new Bosnian Serb army, conversely, were always "excellent."[55]

Muslims were forced out of Prijedor municipality through a variety of mechanisms. The Muslim territorial defense forces in the nearby village of Kozarac, for example, were attacked by local Bosnian Serb paramilitaries and Prijedor territorial defense troopers, reportedly with support from the Yugoslav federal army. Muslim villagers were sent to nearby detention camps, and survivors of that experience were later deported.[56] In Prijedor town, displacement was more gradual. Muslims were first fired from their jobs and ordered to wear distinctive armbands, and were later arrested and sent to camps. Men were interrogated and questions about armed activities and political plans were accompanied by torture and, in some cases, murder. Physical conditions in the men's camps were atrocious. Muslim women, elderly men, and children were sent to other locations where conditions were slightly better.

UN investigators are unsure who, precisely, was overall leader of Prijedor's ethnic cleansing. The detention camps were clearly under the local police, although some military police from the new Bosnian Serb army were involved as well. At one point, the UN report charges the Yugoslav federal army with overall responsibility for events, saying the crisis committee had been appointed by the military.[57] Elsewhere, however, UN investigators suggest the crisis committee was in charge, while on still other occasions, they argue for Serbian Democratic Party responsibility. Clearly, all these bodies played major roles, but the identity of the person or agency controlling events, if there was one, remains unclear.


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