| The Way the World is |
| Preface |
| 1 Ethnographic and Theoretical Introduction |
| • | The Ethnographic Focus |
| • | Incomplete Sharing and Cultural "Explanations" |
| • | "Molecular" Processes and the Enduring Myth of Complete Sharing |
| • | Culture and "Culture" |
| • | "Status": Culture's Action Arm |
| • | Culture and Its Distribution |
| Status: The Action Arm of Culture |
| • | Identifiers |
| • | Salience Understandings |
| • | Specific and General Expectations |
| General Expectations, Cultural Sharing, and the Effectiveness of Statuses |
| • | "Tokens" and "Guides" |
| • | "Cultural Models" and General Expectations |
| • | Identifiers, General Expectations, and More on Models |
| • | "Shame" and Its Agents |
| • | "Role" as a Part of Status |
| • | General Expectations and the Effects of Unshared Culture |
| • | Cultural Distribution and Social Structure |
| • | The Organization of Culture by Statuses |
| 2 Akher Zamani Mombasa Swahili History and Contemporary Society |
| • | The Swahili in Contemporary Mombasa |
| • | Contemporary Old Town and Mombasa |
| Old Mombasa |
| • | Beginning: 1000–1500 |
| • | The Coming of the Two-Section Community: 1500–1836 |
| • | The Busaidi and the British: 1837–1964 |
| 3 The Brotherhood of Coconuts Unity, Conflict, and Narrowing Loyalties |
| • | Introduction |
| • | Asserting Arab Ethnicity and Its Effect on the Community |
| New Community Divisions |
| • | "Natives" and "Nonnatives" |
| • | Section Competitions |
| • | Unity Through Competition and Its End |
| • | National Politics and Its Indirect, Profound Influence |
| • | Current State of the Community and the Section System |
| • | "Ethnic" Status and the Destruction of the Two-Section System |
| • | Marriage and Community in Contemporary Mombasa |
| • | "Clans" and Other Designations Wrongly or Rarely Used |
| • | Residence |
| • | Outside Contacts and Community Importance |
| • | Diminished Prosperity |
| • | Less Expensive Life-Crises Rituals |
| 4 He Who Eats with You Kinship, Family, and Neighborhood |
| • | Kin, Household, and Nuclear Family |
| Swahili Kinship |
| • | Parents and Children |
| • | Mother's Siblings and Father's Siblings |
| • | Siblings and Cousins |
| • | Matrilateral Association and Affection |
| • | Generational Kin Term Uses |
| • | Kin and Expectations |
| • | The Importance of General Expectations |
| Mutual Choice in Forming a Social "Pool" |
| • | Neighbors |
| • | Relations with Non-Swahili Neighbors |
| • | "One Character," "Accustomedness," and "Love": The Emotional States Understood as Usual in Close Relationships |
| • | Inclusive Neighborhoods: Old Town Sections |
| • | Residence Choice and Household Location |
| "Adoption" |
| • | The Lives of Adopted Children and of "Natural" Children |
| Marriage for Women, Jobs for Men |
| • | Arranged First Marriages |
| • | Selecting the Families of Those Who are to Marry |
| • | Rejecting or Not Extending Proposals |
| • | The Basis for Successful Marriages |
| • | Bride Wealth |
| • | Divorce |
| Nuclear Family Life |
| • | Family Activity |
| • | The Division of Activity by Gender in the Family and Generally |
| • | Employment |
| • | The Central Place of the Nuclear Family |
| 5 Understanding is Like Hair Limited Cultural Sharing and the Inappropriateness of "All by All" and "Some by Some" Models for Swahili Culture |
| • | Introduction |
| • | "Status" |
| • | Measuring Cultural Sharing |
| • | The Limits in the Amount of Family Culture Shared by Family Members and Community Members from Different Families |
| • | Are the Swahili a "Homogeneous Society"? |
| • | Extent of Sharing within the Family Versus Extent of Total Group Sharing |
| • | Less Sharing Among Members of the Same Named Statuses than Among Fellow Family Members with Different Family Statuses |
| • | "Family Member" as a Status |
| • | Status Membership and the Sharing of Status Culture |
| • | Relationships: Do Participants Share Their Culture More? |
| • | Neither "All by All" Nor, without Modification, "Some by Some" |
| • | Dealing with the Fact of Diversity |
| 6 Close One of Your Eyes Concealing Differences Between the Generations and the Uses of "Tokens" |
| • | Introduction |
| • | Differences Between Younger and Older Men and Women |
| Differences Between Age Groupings, Uniformity within Them |
| • | Attempting to Measure Generation Gap Differences |
| • | The Survey Study of Generational Differences in Sharing Understandings Concerning the Generation Gap |
| • | Apparent Differences Between Culture and Behavior |
| • | "Phatic Communion," Interpersonal Relations, and Questionnaires |
| • | "Tokens" and "Guides" |
| • | Sharing, Nonsharing, and Social Life: Predictability |
| 7 Liking Only Those in Your Eye Relationship Terms, Statuses, and Cultural Models |
| • | Status, Culture's Action Arm |
| • | Role, a Subunit of Status |
| • | Cultural Models, Language, and Statuses |
| Four Kinds of Statuses |
| • | Simplex and Multiplex Relationships and the Statuses Involved |
| • | Two Functions of Statuses |
| • | Statuses, Expectations, and Evaluations |
| • | Who is a What? |
| • | Expectations and Double Contingency |
| "Relationship Terms" and Shared Understandings |
| • | Investigating Terms Concerning Expectations and Relationships |
| • | Honor and Deference: How Terms Encourage Conformity |
| • | Unfavorable Terms and Understandings Mainly about the Young |
| • | Expectations in Specific Relationships |
| • | Effects of Relationship Terms through Contrast |
| The Virtues of Reserving Special Treatment for Those in Special Relationships |
| • | Liking Only Those in Your Eye |
| • | Being Accustomed |
| • | Broad Personal Traits, Broad Expectations, and Hierarchy |
| • | Respect and Reciprocity |
| • | Hierarchy as a General Understanding Supported by the Use of a Variety of Terms |
| • | Terms and Conformity |
| Some General Understandings of the World and Relationships |
| • | Characterizations of Conflict Bringers |
| • | Insults, Conflict, and Secrecy/Privacy |
| • | Insults, Honor, and Expectations |
| • | The Part of Relationship Terms in Cultural Dynamics: Cultural Models |
| 8 Tongues are Spears Shame and Differentiated Conformity |
| Shame, Status, and Limited Sharing |
| • | Double Status Relativity and, Also, Uniform Judgment |
| • | "Shame" |
| • | The Power of "Aibu" |
| • | Secrecy and Shame |
| • | Recognizing Aibu: Different Ideals and Different Agents |
| • | Some Universal Bases for Aibu |
| • | Aibu without Personal Belief in Having Erred |
| • | Aibu and Significant Others: Arbiters and Sanctioners |
| • | The Distribution of Culture |
| • | Statuses as the Basis for Judgment |
| • | Status Differences and Privacy |
| • | Self-Reinforcing "Fear" |
| • | Aibu as a Social and Psychological Process |
| Cultural Change, Shame, and Cultural Distribution |
| • | Arbiters and Cultural Change |
| Shame, Behavior, and the Distribution of Culture |
| • | Balancing Shame and Contrary Forces: A Little Case |
| • | Shame as a Support for Cultural Diversity |
| 9 Leaning on the Cow's Fat Hump Medical Choices, Unshared Culture, and General Expectations |
| • | Cultural Organization |
| • | Limited Sharing of Vital Understandings and Organization |
| • | A Cultural Pattern: An Intrinsic Organization |
| Expert Understanding of Body Functioning and Illness |
| • | Body Functioning and the Bodily Elements |
| • | The Classification of Food and Drink in the Balance System |
| Expert Understandings of the Causes of Illness |
| • | Diagnosis and Treatment |
| • | Morality, Illness, and Organization |
| • | Balance as a Desideratum in Social Relations |
| • | Balance in Understandings about the Body and about Social Relations |
| • | Patterns, Nonsharing, and Cultural Organization |
| • | Laymen's Understandings about Illness and Body Functioning |
| • | Cultural Organization and Guidance: Choice without Understandings |
| • | Illness and Treatment |
| • | Medical Care and Advisers |
| • | Advice in Multiplex Relations with General Expectations |
| • | Advisers' Understandings and Experience |
| • | Social Relationships and Plans of Action: Cultural But Extrinsically Organized |
| General Expectations and Cultural Organizations: It isn't What You Know |
| • | Why Advice is Followed |
| • | Illness, Nonsharing and "Patterns" |
| • | Conclusion and Summary |
| 10 A Wife is Clothes Family Politics, Cultural Organization, and Social Structure |
| Power in Marriage |
| • | Women's Social Relations and Prestige |
| • | Gender Statuses and Salience Understandings |
| • | Gender Statuses and Differences Between Them |
| • | Comparing Men's and Women's Social Relations |
| • | Wedding Ceremonies and the Gender Statuses |
| • | Relations with Close Kin: Warmth for Women, Restrictions for Men |
| • | The Spouse Relationship: Feelings and Funds |
| • | Divorce, Death, and Gender Differences in the Significance of Marriage |
| • | Husbands, Wives, Love, and Marriage |
| • | The Real Power of the Husband/Father |
| • | The Husband/Father's Real Need for Warmth and Emotional Support |
| • | Women's Happiness and Wives' Power |
| • | Understandings about Women, Social Structure, and Wives' Power |
| • | Social Structure's Strictures: More on Unshared Culture |
| 11 The Dynamics of Swahili Culture A Status-Centered View |
| • | Invoking "Shared Beliefs and Values"—and Why Not |
| • | How Cultural Elements Affect Those Who Do Not Share Them: Statuses, Cultural Distribution, and Prediction |
| • | Statuses: Bringing Culture to Bear on Everyday Concerns for Sharers and Nonsharers Alike |
| • | Evaluation as the Foundation of Social Life, Status as the Foundation of Evaluation |
| • | How Unshared Evaluative Understandings Serve to Affect Behavior |
| • | Statuses as a Source of Morality When Understandings Differ |
| • | Broader Consequences of Social Relationships |
| • | "Delivery Systems" and Cultural Guidance for Life's Problems |
| • | Limited Sharing within Statuses and the Sources of Statuses' Effectiveness: The Issues |
| • | Conformity and Status Effectiveness: Universal Sharing and the Role of Tokens |
| • | When Tokens are Not Guides But Have Manifest Results |
| • | Divergent Understandings and Double Contingency |
| • | The Necessity for "Common Standards" and the Question of Sharing |
| • | Universal Sharing and the Importance of Relationships: "I Know You!" |
| • | Relationship Terms and Cultural Models |
| • | The Importance of Positive Assessments: A Universal Lesson and Ubiquitous Source of Cultural Conformity |
| • | Cultural Conformity: Bases for Shame and Guilt |
| • | Conformity to Communitywide and Status-Specific Understandings |
| • | Statuses and Cultural Conformity |
| • | Judging and Sharing: Conformity Independent of Consensus |
| • | Limiting Cultural Diversity with Cultural Models |
| • | Multiplex Relationships, Conformity, and General Expectations |
| • | General Expectations, Cultural Sharing, and the Scope of Multiplex Relationships |
| Sharing Identifying Understandings |
| • | Importation in Swahili Medical Treatment: It isn't What You Know |
| • | Cultural Organization and General Expectations |
| "Patterns" or Common Element Organizations |
| • | A "Pattern" and How It Can Be Effective Given Limited Sharing |
| • | Transmission by Simplex Relationships and Its Limits |
| • | Social Structure as an Independent Influence on Behavior |
| • | The Social Structural Importance of Multiplex Relationships and Their General Expectations |
| • | Social Structure as an Independent Influence on Behavior |
| • | Culture and "Cultural Products" |
| • | Wives' Power De Nihilo: Social Structure's Effects Independent from Culture |
| • | Social Structure's Effect: Blocking and Channeling |
| • | Hakuna Refu Lisilo Ncha : Nothing is So Long that it has No End |
| Notes |
| • | 1 Ethnographic and Theoretical Introduction |
| • | 2 Akher Zamani Mombasa Swahili History and Contemporary Society |
| • | 3 The Brotherhood of Coconuts Unity, Conflict, and Narrowing Loyalties |
| • | 4 He Who Eats with You Kinship, Family, and Neighborhood |
| • | 5 Understanding is Like Hair Limited Cultural Sharing and the Inappropriateness of "All by All" and "Some by Some" Models for Swahili Culture |
| • | 6 Close One of Your Eyes Concealing Differences Between the Generations and the Uses of "Tokens" |
| • | 7 Liking Only Those in Your Eye Relationship Terms, Statuses, and Cultural Models |
| • | 8 Tongues are Spears Shame and Differentiated Conformity |
| • | 9 Leaning on the Cow's Fat Hump Medical Choices, Unshared Culture, and General Expectations |
| • | 10 A Wife is Clothes Family Politics, Cultural Organization, and Social Structure |
| • | 11 The Dynamics of Swahili Culture A Status-Centered View |
| References |
| Index |
| • | A |
| • | B |
| • | C |
| • | D |
| • | E |
| • | F |
| • | G |
| • | H |
| • | I |
| • | J |
| • | K |
| • | L |
| • | M |
| • | N |
| • | O |
| • | P |
| • | Q |
| • | R |
| • | S |
| • | T |
| • | U |
| • | V |
| • | W |
| • | Y |
| • | Z |