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Appendix 2
inline image Meaning inline image

P. Wolf (Schulwesen 32ff.) and P. Petit (Étudiants 85 n. 194) both independently drew attention to the fact that Libanius avoids the title  image image, preferring various periphrases (cf. Appendix 1.3c, d) or the tern  image, which elsewhere is commonly applied to the humbler teacher of elementary letters.[1] Among authors earlier than or contemporary with Libanius, Aelius Aristides and Themistius can be shown to have followed a similar practice.[2] This appendix gathers together some of the evidence for the use of  image in authors later than Libanius. The first section gives apparent examples of the word in its more common sense; the second, examples of usage similar to Libanius's; a third section briefly describes a similarly flexible usage in Latin.

1.  image meaning "teacher of elementary letters"

a. Isid. Pel. Ep. 5.335:  image as a teacher of writing.

b. Isid. Pel. Ep. 4.134:  image opposed to  image in a simile distinguishing  image from  image. The teacher of elementary letters or writing seems to be meant, associated with  image as opposed to  image.

c. Nil. Ancyr. Ep. 2.49:  image vs.  image in a context similar to Isid. Pel. Ep. 4.134, above.

d. Ioan. Philop. Comm. in Phys. 2.8, CAG 16.321.1ff., on the proposition
 image:  image. The


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first part of the statement demonstrates that "teacher of basic letters" is meant here.[3]

In three further examples, inline image obviously means "teacher of elementary letters":

e. Simplic. Comm. in Categ. 8, CAG 8.230.2ff., on a man who had to repeat his education from the beginning after suffering amnesia:  image image image.

f. Olympiod. Comm. Alcib. 1 2.32f. Westerink, on Plato's education:  image image image. Compare ibid. 95.17ff., 96.14ff.

g. Paul. Aeg. 1.14, CMG 9:1.13.19ff., prescribing the first two stages of scholastic education:  image image image. The passage is taken verbatim from Oribasius, Lib. inc. 3.9 CMG 5:2.2.13f.; cf. Syn. ad Eustath. 5.14, CMG 6:3.158. Oribasius in turn was drawing on Athenaeus of Attaleia.

2. inline image meaning inline image, "teacher of liberal letters" or "teacher of literature"

a. At [Basil. Sel.] Vie et miracles de Sainte Thécle 2.38 Dagron, the father and son, Alypius and Olympius, are each called  image; see Part II nos. 7, 108. The expertise of the former—who communicates with St. Thecla by quoting a verse of Homer—and the honorific style of the latter,  image, make it clear that  image here denotes more than a humble teacher of letters; i.e., it means  image.

b. Accordingly, in the following chapter of the Vie, on Isocasius, a  image turned  image (Vie 2.39; cf. Part II no. 85), the term must have the same meaning. It is worth noting that the author of the Vie was a man of some literary pretensions, perhaps a foyer rhetorician, concerned to present the story of St. Thecla in a polished style.[4]

c. Zach. Schol. Disputatio, PG 85.1061A-1064A:  image image


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 image. Here both context and content—the precinct of the Muses; the pupils of  image mounting literary displays—strongly suggest that  image image must mean a teacher of liberal studies, i.e., a  image. A primary teacher's pupas would have little occasion to present  image,[5] but literary exercises and displays by the students in the grammarian's school are well known.[6]

d. Agath. Hist. 5.21.3 Keydell, describing the education of Germanus, brought from Bederiana to Constantinople at the end of his eighth year:  image image. Since Germanus was probably unschooled when he arrived in the capital,  image could mean "elementary teachers" here. But since only the  image and Latin studies are mentioned for an education that apparently spanned about ten years—Germanus was at the end of his eighth year on his arrival; the sentence immediately following the passage above begins  image, i.e., around eighteen years of age— image here more likely means both "teachers of elementary letters" and "teachers of literature," in an undifferentiated sense: note the plural. Compare the remarks on Procopius's usage and on the significance of the phrase  image elsewhere in Agathias, below ad fin.

e. Damasc. V. Isid. frg. 178 Zintzen describes the grammarian Pamprepius (Part II no. 114) as  image. Since Damascius is largely a hostile witness for Pamprepius, it has sometimes been thought that be uses  image here in the sense "elementary teacher," as a term of invective, with a view to diminishing Pamprepius's stature.[7]

This is probably not correct. Damascius does despise Pamprepius for his ambition and his seeming betrayal of the pagans; cf. V. Isid. frg. 287 (with 178), 288, 289, and possibly 179. But he otherwise males no attempt to conceal or diminish Pamprepius's cultural attainments;[8] it therefore seems unlikely that Damascius would attempt to smear with a phrase a man whose learning he elsewhere establishes at length.

Further, although Damascius does use the word inline image to mean "liberary matters" (V. Isid. epit. Phot. 298 = frg. 331), the sense that it


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has in classical Greek, he regularly goes out of his way to avoid using the nonclassical technical term inline image to designate the professional grammarian: see esp. the periphrases in V. Isid. epit. Phot. 60 (= frg. 111) and frg. 276, both quoted at Appendix 1.3e. In fact, the apparent occurrences of inline image in the remnants of the V. Isid. are all the result of additions or rephrasing by Photius or the compilers of the Suds. Photius normalizes the phrase inline image at V. Isid. frg. 178, replacing it with inline image in his epitome (epit. Phot. 110); the remaining appearances of inline image, in V. Isid. frg. 111 and frg. 313, referring to Ammonianus and Harpocras, respectively, almost certainly reflect not Damascius's ipsissima verba but the Suda 's usage: in both cases, inline image occurs as part of an introductory formula of the type regularly found in the Suda 's biographical entries.[9]

Damascius avoids yet another technical term in V. Isid. frg. 178: note the euphemism inline image in his reference to Pamprepius's public salary at Constantinople; the technical term, inline image, appears in Malch. frg. 20 = FHG 4.131f. Probably, then, Damascius uses inline image in frg. 178 as an alternative for the technical term inline image, like Libanius and the other authors quoted above.

3. inline image and litterator

With the variable use of inline image remarked above we should compare the behavior of the corresponding Latin term, litterator. In a pair of valuable articles, E. W. Bower and A. D. Booth have drawn attention to how the word is used both to designate the elementary teacher—i.e., litterator as one who makes another litteratus in the basic sense—and, more commonly, as a synonym for grammaticus.[10] Note that an author can use the word unself-consciously in its two different meanings at different points in the same work: thus at Hist. Aug., M. Ant. 2.2, the term litterator must mean a teacher of elementa ; but at ibid. Comm. 1.6 the term must mean grammaticus, since it refers to the stage of education preceding the orator.

This same flexibility can be found in the use of inline image by a Greek author, the historian Procopius. In four of the five places where


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he uses inline image, the word is most naturally taken to mean "teacher of basic letters." Thus at Anecd . 20.17 Procopius remarks of Iunilius (QSP 543), inline image [sc. inline image] inline imageinline image . Since lunilius is supposed to be ignorant of Greek, inline image here should denote the elementary teacher of the language.[11] But at BG 1.24.12 Procopius says of John the Cappadocian, inline imageinline imageinline image. Here the logical sequence—note the inline image—and the substance of the second clause imply that one could learn more than mere elementary letters, that one was in fact expected to become familiar with inline image under the inline image. The notion has little to do with the function of the inline imagequa elementary teacher, as that is normally conceived, but it makes sense if the meaning of inline image here approaches inline image. We should conclude, therefore, that Procopius used inline image as the author of the Historia Augusta used lifferator , to mean "teacher of letters" in a fluid, fairly undifferentiated sense, allowing it to be defined by context and by the kind of letters to which he refers.

The passages surveyed above suggest that Wolf was correct to conclude that Libanius preferred inline image to inline image for stylistic reasons; he could thereby avoid a technical term standard only in contemporary usage and find a substitute sanctioned by classical diction.[12] Similar stylistic considerations probably motivated the post-Libanian examples of inline image meaning inline image noted in Section 2 above, where all the authors cited aim at literary sophistication.[13] Such concerns perhaps also motivate some of the other peculiarities of style to which I have alluded: for example, frequent periphrasis (see 2e above, on Damascius; cf. Appendix 1.3), or the use of such explanatory or objective—in essence, apologetic—phrases as inline image at Agath. Hist 5.5.4, where the historian tries to forestall any offense at his using the nonclassical technical term.[14] But no such stylistic considerations


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seem to have motivated the variable use of litterator noted above; Latin authors have no apparent bias against grammaticus . And it must be stressed that to prefer inline image was probably to modify common usage slightly, not willfully to distort it: inline image, like litterator , could be used so flexibly because the boundary between the activities of the primary and of the secondary teacher, the inline image and the inline imageinline image, was not distinct and absolute.[15]


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