Bibliography
| • | • | • |
Primary Sources
Note: Translations are cited below text editions.
Aelian. Varia Historia. Ed. Rudolph Hercher. Leipzig: Teubner, 1887.
Aëtius of Amida. Libri Medicinales I–VIII. 2 vols. Ed. Alexander Olivieri. Corpus Medicorum Graecorum 8. Leipzig: Teubner, 1950.
Agathias. Agathiae Myrinaei historiarum libri quinque. Ed. Rudolf Keydell. Corpus fontium bizantinae 2. Berlin: de Gruyter, 1967.
Anan-Isho. The Paradise of the Fathers. In Book of Paradise, being the histories and sayings of the monks and ascetics of the Egyptian desert by Palladius, Hieronymus and others. The Syriac texts, according to the recension of Anân Ishô of Bêth Abhê . . . . 2 vols. Ed. and trans. E. A. Wallis Budge. Lady Meux Manuscript 6. London: Drugulin, 1904. Translation republished as The Paradise or Garden of the Holy Fathers . . . , 2 vols. (London: Chatto and Windus, 1907).
Anastasius the Sinaite. “Le texte grec des récits utile à l’âme d’Anastase (le Sinaïte).” Ed. F. Nau.Oriens Christianus 3 (1903): 56–90.
Anthologia Palatina. In The Greek Anthology. 5 vols. Ed. W. R. Paton. LCL. London: Heinemann, 1927–60.
Apollonius Sophista. Lexicon Homericum. 2 vols. Ed. J. C. Molini. Paris, 1773.
Apophthegmata Patrum. PG 65.71–440.
——————. The Sayings of the Desert Fathers: The Alphabetical Collection. Trans. Benedicta Ward. Kalamazoo: Cistercian, 1975.
Artemidorus. Oneirocritica. Ed. R. A. Pack. Leipzig: Teubner, 1963.
——————. The Interpretation of Dreams. Trans. R. White. Park Ridge, N.J.: Noyes, 1975.
Athanasius. Oratio de incarnatione Verbi. PG 25.95–198.
——————. Life of Antony. PG 26.835–976.
——————. The Life of Saint Antony. Trans. Robert T. Meyer. ACW 10. New York: Newman, 1978.
Athenaeus. The Deipnosophists. 7 vols. Ed. Charles Burton Gulick. LCL. London: Heinemann, 1927–41.
Augustine. De civitate dei. PL 41.13–804.
——————. City of God. Trans. John O’Meara. London: Penguin, 1984.
Aulus Gellius. Attic Nights. 3 vols. Ed. John C. Rolfe. LCL. London: Heinemann, 1927.
al-Balâdhuri,1 abu’l Abbâs Ahmad ibn-Jâbir [Ahmad ibn Yahya].The Origins of the Islamic State (Kitâb futûh al-buldân). Trans. Philip K. Hitti. Studies in History, Economics, and Public Law 163. New York: Columbia University Press, 1916.
Basil of Caesarea. Letters. 4 vols. Ed. R. J. Deferrari and Martin R. P. McGuire. LCL. Cambridge: Harvard University Press, 1961–62.
——————. Ad adolescentes de legendis libris gentilium. Saint Basil on the Value of Greek Literature. Ed. N. G. Wilson. London: Duckworth, 1975.
——————. Sermo asceticus. PG 31.869–881.
Chronicon anoymum ad annum domini 819 pertinens. Trans. J.-B. Chabot. CSCO 109; Scriptores Syri 3.14. Louvain: Durbecq, 1937.
Cicero. De divinatione. De senectute, De amicitia, De divinatione. Ed. William Armstead Falconer. LCL. Cambridge: Harvard University Press, 1938.
Clement of Alexandria. Opera. Ed. O. Stählin. Die griechischen christlichen Schriftsteller der ersten drei Jahrhunderte, 12, 15, 17, 39. Leipzig: Hinrichs, 1905–9.
——————. Le Pédagogue. 3 vols. Ed. M. Harl. SC 70, 108, 158. Paris: Cerf, 1960–70.
Damascius. Damascii vitae Isidori reliquiae. Ed. Clemens Zintzen. Hildesheim: Olms, 1967.
Daniel of Skete. Vie (et récits) de l’Abbé Daniel le Scétiote. Ed. Léon Clugnet. Paris: Picard et Fils, 1901.
Dio Chrysostom. Discourses. Ed. J. W. Cohoon. LCL. London: Heinemann, 1932.
Diogenes Laertius. Lives of the Philosophers. Lives of Eminent Philosophers. 2 vols. Ed. R. D. Hicks. LCL. London: Heinemann, 1925.
Pseudo-Dionysius of Tell-Mahre. Incerti auctoris chronicon anonymum pseudo-Dionysianum vulgo dictum. Ed. and trans. J.-B. Chabot. CSCO 91/43, 121/66, 104/53. Louvain: Durbecq, 1927–49.
Doctrina Jacobi nuper baptizati. Ed. F. Nau. PO 8 (1912): 711–80.
——————. “Juifs et Chrétiens dans l’Orient du viie siècle.” Ed. Gilbert Dagron and Vincent Déroche.Travaux et mémoires 11 (1991): 70–229.
Egeria. Egeria’s Travels to the Holy Land. Trans. John Wilkinson. London: S.P.C.K., 1971.
Ephrem the Syrian. Hymns. Ed. and trans. Kathleen E. McVey. New York: Paulist, 1989.
Epictetus. Discourses. 2 vols. Ed. W. A. Oldfather. LCL. London: Heinemann, 1928–65.
Epistles of Diogenes. The Cynic Epistles: A Study Edition. Ed. Abraham J. Malherbe and trans. Benjamin Fiore. Atlanta: Scholars, 1977, pp. 92–183.
Etymologicum magnum. Ed. Frederic Sylburg. Leipzig: Wiegel, 1816.
Eulogius of Alexandria. Eis ta Baia. PG 86/2.2913–37.
Eunapius. Lives of the Sophists. In Philostratus and Eunapius. Ed. W. C. Wright. LCL. Cambridge: Harvard University Press, 1952.
Eusebius of Caesarea. Preparatio Evangelica. Ed. Karl Mras. Die griechischen christlichen Schriftsteller der ersten drei Jahrhunderte 43. Berlin: Akademie-Verlag, 1956.
Eutychius. Annals. PG 111.907–1156.
——————. Gli Annali. Trans. Bartolomeo Pirone. Studia Orientalia Christiana Monographiae 1. Cairo: Franciscan Centre, 1987.
——————. Das Annalenwerk des Eutychios von Alexandrien. Ed. Michael Breydy. CSCO 45. Louvain: Peeters, 1985.
Evagrius Ponticus. The Praktikos and Chapters on Prayer. Trans. John Eudes Bamberger. Spencer, Mass.: Cistercian, 1970.
——————. Traité pratique ou le moine. Ed. and trans. A. and C. Guillaumont. SC 170, 171. Paris: Cerf, 1971.
Evagrius Scholasticus. The Ecclesiastical History of Evagrius with the Scholia. Ed. J. Bidez and L. Parmentier. 1898. Reprint, New York: AMS, 1979.
——————. Ecclesiastical History. In A History of the Church from A.D. 322 to the Death of Theodore of Mopsuestia, A.D. 427 by Theodoret, Bishop of Cyrus, and from A.D. 431 to A.D. 594 by Evagrius. London: Bohn, 1854.
George of Pisidia. Heraclias. In Poemi, I: Panegirici epici. Ed. A. Pertusi. Studia patristica et byzantina 7. Ettal: Buch-Kunst Verlag, 1960.
George of Sykeon. Vie de Théodore de Sykéon. 2 vols. Ed. André-Jean Festugière. Subsidia Hagigraphica 48. Brussels: Société des Bollandistes, 1970.
——————. Life of Theodore of Sykeon. In Three Byzantine Saints. Trans. Elizabeth Dawes and Norman H. Baynes. Crestwood, N.Y.: St. Vladimir’s Seminary, 1977, pp. 88–192.
Gnomologium Vaticanum e Codice Vaticano Graeco. Ed. Leo Sternbach. Berlin: de Gruyter, 1963.
Gregory of Nazianzus. Carmina. PG 37.397–1600.
——————. De vita sua. Ed. Christoph Jungck. Heidelberg: Winter, 1974.
——————. Three Poems. Trans. Denis Malaise Meehan. FOTC 75. Washington, D.C.: Catholic University Press, 1987.
——————. Briefe. Ed. Paul Gallay. Berlin: Akademie-Verlag, 1969.
——————. Briefe. Trans. Michael Wittig. Bibliothek der griechischen Literatur 13. Stuttgart: Herisemann, 1981.
——————. Discours. Ed. Justin Mossay et al. SC 284. Paris: Cerf, 1978.
Gregory of Nyssa. Life of Macrina. PG 46.960–1000.
——————. The Life of Saint Macrina. Trans. Kevin Corringan. Toronto: Peregrina, 1987.
Hesychius of Alexandria. Lexicon. 2 vols. Ed. Kurt Latte. Copenhagen: Munksgaard, 1953.
Hippocrates. Regimen. In Hippocrates, vol. 4, ed. W. H. S. Jones. LCL. London: Heinemann, 1931.
——————. Regimen in Acute Diseases (Appendix). In Hippocrates, vol. 6, ed. Paul Potter. LCL. Cambridge: Harvard University Press, 1988.
“Histoire de Thaïs.” Trans. F. Nau.Annales du Musée Guimet 30 (1903): 51–114.
Historia Monachorum in Aegypto. Ed. A.-J. Festugière. Subsidia Hagiographica 34. Brussels: Société des Bollandistes, 1961.
——————. The Lives of the Desert Fathers. Trans. Norman Russell. London: Cistercian, 1980.
Iamblichus. De vita Pythagorica. Ed. Augustus Nauck. Amsterdam: Hakkert, 1965.
Isaac the Syrian. The Ascetical Homilies of St. Isaac the Syrian. Trans. the Holy Transfiguration Monastery [D. Miller]. Boston: Holy Transfiguration Monastery, 1984.
Ishodad of Merv. The Commentaries. Ed. Margaret Dunlop Gibson. Vol. 5. Horae Semiticae 9. Cambridge: Cambridge University Press, 1916.
Isidore of Pelusium. Epistulae. PG 78.177–1645.
Jacob of Serug. Homily on Symeon the Stylite. Trans. Susan Ashbrook Harvey. In Ascetic Behavior in Greco-Roman Antiquity: A Sourcebook. Ed. Vincent Winbush. Minneapolis: Fortress, 1990, pp. 15–28.
——————. “Jacob of Serugh’s Homilies on the Spectacles of the Theatre.” Ed. C. Moss.Muséon 48 (1935): 87–112.
John Chrysostom. Ad populum Antiochenum de statuis. PG 49.15–222.
——————. Adversus oppugnatores vitae monasticae. PG 47.319–386.
——————. Ad viduam juniorem. PG 48.599–610.
——————. De sanctum Babyla contra Julianum et Gentiles. PG 50.571–8.
———. Saint John Chrysostom, Apologist. Trans. Margaret A. Shatkin. FOTC 73. Washington, D.C.: Catholic University Press, 1985.
——————. Homilia in Matt. 70. PG 58.665–662.
——————. Homiliae in 1 Cor. PG 61.9–382.
John Malalas. Chronicle. Trans. Elizabeth Jeffreys et al. Byzantina Australiensia 4. Melbourne: Australian Association for Byzantine Studies, 1986.
John Moschus. Pratum Spirituale. PG 87/3.2851–3112.
——————. Le Pré spirituel. Trans. M.-J. Rouët de Journel. SC 12. Paris: Cerf, 1946.
——————. The Spiritual Meadow. Trans. John Wortley. Kalamazoo: Cistercian, 1992.
John of Damascus. On the Divine Images. PG 94.1231–420.
——————. On the Divine Images: Three Apologies against Those Who Attack the Divine Images. Trans. David Anderson. Crestwood, N.Y.: St. Vladimir’s Seminary, 1980.
——————. Sacra Parallela. PG 95.1040–1588, 96.9–442.
John of Ephesus. Ioannis Ephesini historiae ecclesiasticae pars tertia. Ed. and trans. E. W. Brooks. CSCO 105/54, 106/55. Paris: e Typographeo Reipublica, 1935–36.
——————. Lives of the Eastern Saints. Ed. and trans. E. W. Brooks. PO 17 (1923): 1–307; 18 (1924): 513–698; 19 (1925): 153–285.
John of Nikiu. The Chronicle of John, Bishop of Nikiu. Trans. R. H. Charles. London: Williams and Norgate, 1916.
John of Stobi. Anthologium. 5 vols. 2nd ed. Ed. C. Wachsmuth and O. Hense. Berlin: Weidmann, 1958. (First edition, 1884–1923)
——————. Florilegium. 4 vols. Ed. Augustus Meinecke. Leipzig: Teubner, 1855–57.
John Rufus. Plerophoriae. Ed. F. Nau. PO 8 (1912): 1–208.
Julian. Orations. The Works of the Emperor Julian. 3 vols. Ed. Wilmer Cave Wright. LCL. London: Heinemann, 1913–30.
La légende de S. Spyridon, évêque de Trimithonte. Trans. P. van den Ven. Bibliothèque du Muséon 33. Louvain: Publications universitaires, 1953, pp. 104–28.
La légende Syriac de Saint Alexis, l’homme de Dieu. Ed. and trans. Arthur Amiaud. Paris: Vieweg, 1889.
Leontius of Neapolis. Opera. PG 93.1565–748.
——————. Life of John the Almsgiver. [Editions and translations:]
——————. Leben des heiligen Iohannes des Barmherzigen. Ed. H. Gelzer. Freiburg: Mohr, 1893.
——————. In Vie de Syméon le Fou et Vie de Jean de Chypre. Ed. and trans. A. J. Festugière. Bibliothèque archéologique et historique 95. Paris: Geuthner, 1974, pp. 257–637.
——————. In Three Byzantine Saints. Trans. Elizabeth Dawes and Norman H. Baynes. Crestwood, N.Y.: Saint Vladimir’s Seminary, 1977, pp. 199–262.
——————. Life of Symeon the Fool. [Editions and translations:]
——————. Das Leben des heiligen Narren Symeon von Leontios von Neapolis. Ed. Lennart Rydén. Studia Graeca Upsaliensia 4. Uppsala: Almquist and Wiksell, 1963.
——————. In Vie de Syméon le Fou et Vie de Jean de Chypre. Ed. with trans. and commentary by A. J. Festugière. (Greek text of the Life of Symeon edited by Lennart Rydén.) Bibliothèque archéologique et historique 95. Paris: Geuthner, 1974, pp. 1–222.
——————. O agios Symeōn o dia Christon salos. Trans. G. Boudarēs and P. Giachanatzēs. Thessalonica: To Periboli tēs Panagias, 1984.
——————. Byzantinische Legenden. Trans. Hans Lietzmann. Jena: Diederichs, 1911.
——————. Byzantské legendy: Vyber textu že IV.–XII. stoleti. Prague: Vyšehrad, 1980, pp. 73–110.
——————.Leven van Symeon de Dwass. Trans. W. J. Aerts. Bonheiden, Belgium: Monastieke Cahiers, 1990.
——————. I Santi folli di Bisanzio. Trans. P. Cesaretti. Milan: Mondadori, 1990.
——————. Vizantijskie legendy. Ed. and trans. S. V. Poljakova. Leningrad: Nauka, 1972.
Liber Graduum. Ed. Michael Kmosko. Patrologia Syriaca 3. Paris: Firmin-Didot, 1926.
Life of Andrew the Fool. PG 111.628–888.
Life of Daniel the Stylite. Les saints stylites, ed. H. Delehaye. Subsidia Hagiographica 14. Brussels: Société des Bollandistes, 1923, pp. 1–94.
——————. In Three Byzantine Saints. Trans. Elizabeth Dawes and Norman H. Baynes. Crestwood, N.Y.: St. Vladimir’s Seminary, 1977, pp. 1–71.
Life of Epiphanius of Salamis. PG 41.23–116.
Life of Melania the Younger. Trans. Elizabeth A. Clark. Studies in Women and Religion 14. Lewiston: Mellen, 1984.
Life of Nicholas of Sion. Ed. and trans. Ihor Sevcenko and Nancy Patterson Sevcenko. Brookline, Mass.: Hellenic College, 1984.
Lucian. Demonax. In Lucian, vol. 1, ed. A. M. Harmon. LCL. London: Heinemann, 1927.
——————. The Passing of Peregrinus. In Lucian, vol. 5, ed. A. M. Harmon. LCL. Cambridge: Harvard University Press, 1936.
——————. Philosophies for Sale. In Lucian, vol. 2, ed. A. M. Harmon. LCL. London: Heinemann, 1929.
Pseudo-Macarius. Die 50 geistlichen Homilien des Makarios. Ed. Hermann Dörries et al. Berlin: de Gruyter, 1964.
——————. Intoxicated with God: Fifty Spiritual Homilies of Macarius. Trans. George A. Maloney. Denville, N.J.: Dimension Books, 1978.
Mansi, G. D.. Sacrorum conciliorum nova et amplissima collectio. 53 vols. Paris: Weller, 1901–27.
Manuel Moschopoulus. De ratione examinandae orationibus libellus [Peri Schedōn]. Paris: Stephanus, 1545.
Martyrdom of Polycarp. In The Acts of the Christian Martyrs. Ed. Herbert Musurillo. Oxford: Clarendon, 1972, pp. 2–21.
Maximus the Confessor. Ambigua. PG 91.1032–417.
——————. Epistulae. PG 91.364–649.
——————. Relatio motionis. PG 90.109–29.
Menologii anonymi byzantini saeculi X. Ed. Basilius Latyšev. St. Petersburg, 1912.
Menologium of Basil II. PG 117.9–614.
Michael Psellus. “Encomium on Symeon Metaphrastes. ” Scripta minora Ed. Edward Kurtz. Vol. 1. Milan: Società editrice “vita e pensiero,” 1936, pp. 94–107.
Michael the Syrian. Chronique. 3 vols. Ed. and trans. J.-B. Chabot. Paris: Leroux, 1899–1905.
Nicephorus. Short History. Ed. and trans. Cyril Mango. Dumbarton Oaks Texts 10. Washington, D.C.: Dumbarton Oaks, 1990.
Origen. Contra Celsum. PG 11.641–1632.
——————. Contra Celsum. Trans. Henry Chadwick. Cambridge: Cambridge University Press, 1953.
——————. In Iohannem. PG 14.21–830.
Palladius. Lausiac History. 2 vols. Ed. C. Butler. Text and Studies: Contributions to Biblical and Patristic Literature 6. Cambridge: Cambridge University Press, 1898–1904.
——————. The Lausiac History. Trans. Robert T. Meyer. ACW 34. New York: Newman, 1964.
Pélagie la Pénitente: Metamorphoses d’une légende. Vol. 1, Les textes et leur histoire. Séminar d’Histoire des Textes. Paris: Ëtudes Augustiniennes, 1981.
Philo. De plantatione. In Philo, vol. 3, ed. F. H. Colson and G. H. Whitaker. LCL. London: Heinemann, 1930.
——————. Quod omnis probus liber sit. In Philo, vol. 9, ed. F. H. Colson. LCL. London: Heinemann, 1939.
Photius. Bibliothèque. 8 vols. Ed. and trans. R. Henry. Paris: Les Belles Lettres, 1959–77.
Pliny the Elder. Natural History. 9 vols. Ed. H. Rackham and W. H. S. Jones. LCL. London: Heinemann, 1938–63.
Plutarch. Moralia. 15 vols. Ed. F. C. Babbitt et al. LCL. Cambridge: Harvard University Press, 1927–76.
Porphyry. Vita Pythagorae. Ed. A. Nauck. Leipzig: Teubner, 1886.
Procopius. Anecdota. Ed. H. B. Dewing. LCL. Cambridge: Harvard University Press, 1969.
Romanus. Rōmanou tou Melōdou Hymnoi. Vol. 3.2. Ed. N. B. Thomadakis et al. Athens: Typographeion Mēna Myrtidē, 1957.
——————. Kontakia of Romanos, Byzantine Melodist I: On the Person of Christ. Trans. Marjorie Carpenter. Columbia: University of Missouri Press, 1970.
Scholia in Dionysii Thracis Artem Grammaticum. Ed. A. Hilgard. Grammatici graeci 3. Leipzig: Teubner, 1901.
Simplicius. Commentary on the Enchiridion of Epictetus. In Theophrasti Characteres, Marci Antonii Commentarii Epicteti . . . et Enchiridion cum Commentario Simplicii. Ed. F. Dübner. Paris: Firmin-Didot, 1872.
Sozomen. Historia ecclesiastica. Ed. J. Bidez and G. C. Hansen. Die griechischen christlichen Schriftsteller der ersten drei Jahrhunderte 50. Berlin: Akademie-Verlag, 1960.
Le Synaxaire arménien de Ter Israel (XII. mois de Hrotits). Ed. and trans. G. Bayan. PO 21 (1930): 681–838.
Synaxarium ecclesiae Constantinopolitanae e codice Sirmondiano nunc Berolinensi adiectis synaxariis selectis. Ed. Hippolyte Delehaye. Propylaeum ad Acta Sanctorum Novembris. Brussels: Société des Bollandistes, 1902.
Theodoret of Cyrrhus. De providentia. PG 83.556–773.
——————. Discours sur la providence. Trans. Yvan Azéma. Paris: Les Belles Lettres, 1954.
——————. Graecarum affectionum curatio. 2 vols. Ed. and trans. Pierre Canivet. SC 57. Paris: Cerf, 1958.
——————. Historia ecclesiastica. PG 82.881–1280.
——————. L’histoire des moines de Syrie. 2 vols. Ed. P. Canivet and A. Leroy-Molinghen, SC 234. Paris: Cerf, 1977.
——————. A History of the Monks of Syria. Trans. R. M. Price. Kalamazoo: Cistercian, 1985.
Theophanes. The Chronicle. Trans. Harry Turtledove. Philadelphia: University of Pennsylvania Press, 1982.
Theophylact Simocatta. Epistulae. Ed. Joseph Zanetto. Leipzig: Teubner, 1985.
La vie ancienne de S. Syméon Stylite le jeune (521–592). 2 vols. Ed. P. van den Ven. Subsidia Hagiographica 32. Brussels: Société des Bollandistes, 1962–70.
“La Vision de Kaioumos et le sort éternel de Philentolos Olympiou.” Ed. F. Halkin. AB 63 (1945): 56–64.
| • | • | • |
Secondary Sources
Abrahamse, Dorothy Zani de Ferranti. “Hagiographic Sources for Byzantine Cities, 500–900 A.D.” Ph.D. diss., University of Michigan, 1967.
Adams, J. N. The Latin Sexual Vocabulary. Baltimore: Johns Hopkins University Press, 1982.
Aerts, Willem. “Emesa in der Vita Symeonis Sali von Leontios von Neapolis.” In From Late Antiquity to Early Byzantium Ed. Vladimír Vavrínek. Prague: Academia, 1985, pp. 113–16.
——————. “Leontios of Neapolis and Cypriot Dialect Genesis” Praktika B’ diethnous Kypriologikou Synedriou Vol. 2. Nicosia: Etaireia Kypriakōn Spoudōn, 1986, pp. 379–89.
Allen, Pauline. Evagrius Scholasticus the Church Historian. Ëtudes et Documents 41. Louvain: Spicilegium Sacrum Lovaniense, 1981.
——————. “The ‘Justinianic’ Plague. ” Byzantion 49 (1979): 5–20.
Asmus, Rudolf. “Der Kyniker Sallustius bei Damascius. ” Neue Jahrbücher für das klassisch altertum Geschichte und deutsche Literatur 25 (1910): 504–22.
Athanassiadi-Fowden, Polymnia. Julian and Hellenism: An Intellectual Biography. Oxford: Clarendon, 1981.
Attridge, Harold W. First Century Cynicism in the Epistles of Heraclitus. Missoula, Mont.: Scholars, 1976.
——————. “The Philosophical Critique of Religion.” In Aufstieg und Niedergang II.16.1. Berlin: de Gruyter, 1978, pp. 45–78.
Barns, J. “A New Gnomologium. ” Classical Quarterly 44 (1950): 126–37; 45 (1951): 1–19.
Benz, Ernst. “Christus und Sokrates in der alten Kirche. ” ZNTW 24 (1950/51): 195–224.
——————. “Heilige Narrheit. ” Kyrios 3 (1938): 1–55.
Billerbeck, Margarethe. Epiktet, Vom Kynismus: Herausgegeben und Übersetzung mit einem Kommentar. Philosophia Antiqua 34. Leiden: Brill, 1978.
——————. Der Kyniker Demetrius. Leiden: Brill, 1979.
Bowersock, G. W. Julian the Apostate. Cambridge: Harvard University Press, 1978.
Brancacci, Aldo. Rhetorike philosophousa: Dione Crisostomo nella cultura antica e bizantina. Rome: Bibliopolis, 1986.
Brock, Sebastian. “An Early Syriac Life of Maximus the Confessor. ” AB 91 (1973): 299–346.
Brock, Sebastian, and Susan Ashbrook Harvey.Holy Women of the Syrian Orient. Berkeley: University of California Press, 1987.
Brown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1988.
——————. “The Problem of Miraculous Feeding in the Graeco-Roman World.” In Center for Hermeneutical Studies: Colloquy 42 Berkeley: Graduate Theological Union, 1982, pp. 16–24.
——————. “The Rise and Function of the Holy Man in Late Antiquity. ” JRS 61 (1971): 80–101. Reprinted in Society and the Holy in Late Antiquity (Berkeley: University of California Press, 1982), pp. 103–52.
——————. “The Saint as Exemplar in Late Antiquity. ” Representations 1.2 (1983): 1–25. Reprinted in Saints and Virtues, ed. J. S. Hawley (Berkeley: University of California Press, 1987), pp. 1–23.
——————. The World of Late Antiquity. New York: Norton, 1972.
Browning, Robert. “Byzantium and Islam in Cyprus in the Early Middle Ages. ” Epeteris tou Kentrou Epistemonikon Spoudon 9 (1977/79): 101–16. Reprinted in History, Language, and Literacy in the Byzantine World (London: Variorum, 1989), III.
——————. “The ‘Low Level’ Saint’s Life in the Early Byzantine World.” In The Byzantine Saint Ed. Sergei Hackel. University of Birmingham, 14th Spring Symposium of Byzantine Studies. Studies Supplementary to Sobornost 5. San Bernardino, Calif.: Borgo, 1983, pp. 117–27. Reprinted in History, Language, and Literacy in the Byzantine World (London: Variorum 1989), VIII.
Bultmann, Rudolf. Der Stil der paulinischen Predigt und die kynisch-stoische Diatribe. Göttingen: Vandenhoeck und Ruprecht, 1910.
Cameron, Alan. Circus Factions. Oxford: Oxford University Press, 1976.
——————. “The Last Days of the Academy at Athens. ” Proceedings of the Cambridge Philological Society 195; n.s. 15 (1969): 7–30.
Cameron, Averil. Christianity and the Rhetoric of Empire: The Development of a Christian Discourse. Berkeley: University of California Press, 1991.
——————. “Cyprus at the Time of the Arab Conquests. ” Epetiris tis Kypriakis Etaireias Istorikōn Spoudōn 1989 Nicosia, 1992, pp. 27–50.
——————. The Mediterranean World in Late Antiquity, AD 395–600. London: Routledge, 1993.
——————. “The Theotokos in Sixth Century Constantinople. ” JThS n.s. 29 (1978): 79–108. Reprinted in Continuity and Change in Sixth-Century Byzantium (London: Variorum, 1981), XVI.
——————. “The Virgin’s Robe: An Episode in the History of Early Seventh-Century Constantinople. ” Byzantion 49 (1979): 42–56. Reprinted in Continuity and Change in Sixth-Century Byzantium (London: Variorum, 1981), XVII.
Canivet, P. Histoire d’une enterprise apologétique au ve siècle. Paris: Bloud et Gay, 1957.
Catafygiotu-Topping, E. “Romanos, On the Entry into Jerusalem: A Basilikos Logos.” Byzantion 47 (1977): 65–91.
Certeau, Michel de. La Fable mystique: XVIe–XVIIe siècle. Paris: Gallimard, 1982.
Chadwick, Henry. “John Moschus and His Friend Sophronius the Sophist. ” JThS 25 (1974): 41–74.
Challis, Natalie, and Horace W. Dewey. “Byzantine Models for Russia’s Literature of Divine Folly (Jurodstvo)” . In Papers in Slavic Philology in Honor of James Ferrell. Vol. 1. Ed. Benjamin Stolz. Ann Arbor: University of Michigan, Department of Slavic Languages and Literatures, 1977, pp. 36–48.
Chesnut, Roberta. Three Monophysite Christologies. Oxford: Oxford University Press, 1976.
Chitty, Derwas J. The Desert a City. Oxford: Blackwell, 1966.
Clark, Donald Lemen. Rhetoric in Greco-Roman Education. New York: Columbia University Press, 1957.
Clark, Elizabeth A. “Ascetic Renunciation and Feminine Advancement: A Paradox of Late Ancient Christianity. ” Anglican Theological Review 63 (1981): 240–57.
——————. “New Perspectives on the Origenist Controversy: Human Embodiment and Ascetic Strategies. ” Church History 59 (1990): 145–62.
——————. The Origenist Controversy: The Cultural Construction of an Early Christian Debate. Princeton: Princeton University Press, 1992.
Claude, Dietrich. Die byzantinische Stadt im 6. Jahrhundert. Byzantinisches Archiv 13. Munich: Beck, 1969.
Cobham, Claude Delaval. Excerpta Cypria: Materials for a History of Cyprus. Cambridge: Cambridge University Press, 1908.
Coleman-Norton, P. R. “St. Chrysostom and the Greek Philosophers. ” Classical Philology 25 (1930): 305–17.
Colish, Marcia L. The Stoic Traditions from Antiquity to the Early Middle Ages. Vol. 1, Stoicism in Classical Latin Literature. Leiden: Brill, 1985.
Conca, Fabrizio. “La narrazione nell’agiografia tardo greca.” In Le trasformazioni della cultura nella tarda antichità Ed. Claudia Giuffrida and Mario Mazza. Atti del Convegno tenuto a Catania Università degli Studi, 27 sett.–2 ott. 1982. Rome: Jouvence, 1985, pp. 647–61.
Coulie, Bernard. Les Richesses dans l’oeuvre de Saint Grégoire de Nazianze. Louvain: Institut Orientaliste, 1985.
Crouzel, Henri. “L’Imitation et la ‘suite’ de Dieu et du Christ dans les premiers siècles chrétiens ainsi que leurs sources gréco-romaines et hébraïques. ” JAC 21 (1978): 7–41.
Dagron, Gilbert. “L’Homme sans honneur ou le saint scandaleux. ” Annales 45 (1990): 929–39.
Dagron, Gilbert, and Vincent Déroche. “Juifs et Chrétiens dans l’orient du viie siècle. ” Travaux et mémoires 11 (1991): 17–273.
Dalton, O. M. “A Byzantine Silver Treasure from the District of Kerynia, Cyprus, Now Preserved in the British Museum. ” Archaeologia 57 (1900): 159–74.
——————. “A Second Silver Treasure from Cyprus. ” Archaeologia 60 (1906): 1–24.
Delehaye, Hippolyte. Les Passions des martyrs et les genres littéraires. Subsidia Hagiographica 13B. Brussels: Société des Bollandistes, 1966.
——————. “Saints de Chypre. ” AB 26 (1907): 161–301.
——————. Les saints stylites. Subsidia Hagiographica 14. Brussels: Société des Bollandistes, 1923.
——————. Synaxaires byzantins, ménologes, typica. London: Variorum, 1977.
Dembin«ska, Maria. “Diet: A Comparison of Food Consumption between Some Eastern and Western Monasteries in the 4th–12th Centuries. ” Byzantion 55 (1985): 431–62.
Déroche, Vincent. “L’Authenticité de l’ ‘Apologie contre les Juifs’ de Léontios de Néapolis. ” Bulletin de corrrespondance hellénique 110 (1986): 655–69.
——————. “La polémique anti-Judaïque au vie et au viie siècle: un mémento inédit, les Képhalaia. ” Travaux et mémoires 11 (1991): 275–311.
Dieten, Jan Louis van. Geschichte der Patriarchen von Sergios I. bis Johannes VI. (610–715). Enzyklopädie der Byzantinistik 24. Amsterdam: Hakkert, 1972.
Dikigoropoulos, A. I. “The Political Status of Cyprus A.D. 648–965.” In Report of the Department of Antiquities, Cyprus, 1940–1948 Nicosia: Government Printing Office, 1958, pp. 94–114.
Dölger, F. Regesten der Kaiserurkunden des oströmischen Reiches von 565–1453. Munich: Oldenbourg, 1924–65.
Dols, Michael. “Insanity in Byzantine and Islamic Medicine. ” DOP 38 (1984): 135–48.
Döring, Klaus. Exemplum Socrates: Studien zur Sokrates Nachwirkung in der kynisch-stoischen Popularphilosophie der frühen Kaiserzeit und im frühen Christentum. Hermes Einzelschriften 42. Wiesbaden: Steiner, 1974.
Douglas, Mary. “Jokes. ” Implicit Meanings: Essays in Anthropology London: Routledge and Kegan Paul, 1975, pp. 90–114.
——————. Natural Symbols: Explorations in Cosmology. 2nd ed. New York: Pantheon, 1982. (First edition, 1970)
——————. “Social Preconditions of Enthusiasm and Heterodoxy.” In Forms of Symbolic Action: Proceedings of the 1969 Annual Spring Meeting of the American Ethnological Society Ed. Robert F. Spencer. Seattle: University of Washington Press, 1969, pp. 69–80.
Downing, F. Gerald. “A Bas les Aristos: The Relevance of Higher Literature for the Understanding of the Earliest Christian Writings. ” NovTest 30 (1988): 212–30.
——————. Christ and the Cynics. Sheffield: Sheffield Academic, 1988.
——————. “Compositional Conventions and the Synoptic Problem. ” JBL 107 (1988): 68–85.
——————. “Cynics and Christians. ” NTSt 30 (1984): 584–93.
——————. Cynics and Christian Origins. Edinburgh: T. & T. Clark, 1992.
——————. “Quite like Q: A Genre for ‘Q’: The ‘Lives’ of the Cynic Philosophers. ” Biblica 69 (1988): 196–225.
——————. “The Social Contexts of Jesus the Teacher. ” NTSt 33 (1987): 439–51.
Drijvers, Han J. W. “Hellenistic and Oriental Origins.” In The Byzantine Saint University of Birmingham, 14th Spring Symposium of Byzantine Studies. Studies Supplementary to Sobernost 5. Ed. Sergei Hackel. San Bernardino, Calif.: Borgo, 1983, pp. 25–33.
——————. “Die Legende des heiligen Alexius und der Typus des Gottesmannes im syrischen Christentum.” In Typus, Symbol, Allegorie bei den ö§lichen Vätern und ihren Parallelen im Mittelalter Ed. Margot Schmidt and Carl Friedrich Geyer. Eichstätter Beiträge 4. Regensburg: Pustet, 1982, pp. 187–217.
Dudley, Donald R. A History of Cynicism from Diogenes to the Sixth Century A.D. London: Methuen, 1937.
Ehrhard, A. “Zu den ‘Sacra Parallela’ des Johannes Damascenus und dem Florilegium des ‘Maximus.’” . BZ 10 (1901): 394–415.
Elisséeff, N. “Ḥimṣ. ” Encyclopedia of Islam New edition.
Elliot, Alison Goddard. Roads to Paradise: Reading the Lives of the Early Saints. Hanover, N.H.: University Press of New England, 1987.
Estienne, H. Thesaurus Linguae Graecae. Vol. 7. 1572. Ed. A. Firmin-Didot. Paris: F. Didot frères, 1865.
Fedetov, George P. The Russian Religious Mind II: The Middle Ages, the 13th to the 15th Centuries. Ed. with a foreword by John Meyendorff. Belmont, Mass.: Nordland, 1975.
Fischel, Henry A. Rabbinic Literature and Greco-Roman Philosophy. Leiden: Brill, 1973.
——————. “Studies in Cynicism and the Ancient Near East: The Transformation of a Chria” . In Religions in Antiquity: Essays in Memory of Erwin Ramsdell Goodenough. Ed. J. Neusner. Leiden: Brill, 1968, pp. 372–411.
Flusin, Bernard. Vie et miracle dans l’oeuvre de Cyrille de Scythopolis. Paris: Ëtudes Augustiniennes, 1983.
Foucault, Michel. The Care of the Self. Vol. 3 of The History of Sexuality. Trans. Robert Hurley. New York: Vintage, 1986.
Frankfurter, David T. M. “Stylites and Phallobates: Pillar Religions in Late Ancient Syria. ” VC 44 (1990): 168–98.
Frend, W. H. C.The Rise of the Monophysite Movement. Cambridge: Cambridge University Press, 1972.
Frendo, D. F. “Classical and Christian Influences in the Heracliad of George of Pisidia. ” Classical Bulletin 64.2 (1986): 53–62.
Frey, R. P. Jean-Baptiste.Corpus inscriptionum judaicarum. Vol. 2. Vatican: Pontificio instituto di archeologia christiana, 1952.
Fritz, K. von. Quellenuntersuchung zu Leben und Philosophie des Diogenes von Sinope. Philologos Suppl. 18.2. Leipzig: Dietrich, 1926.
Frolow, A. “La Vraie Croix et les expéditions d’Héraclius en Perse. ” REB 11 (1953): 88–105.
Gager, John G., ed. Curse Tablets and Binding Spells from the Ancient World. New York: Oxford University Press, 1992.
Gagniers, Jean des, and Tran Tam Tinh.Soloi: Dix campagnes de fouilles (1964–1974). Vol. 1. Récherches archéologique de l’Université Laval. Sainte-Foy, Québec: Université Laval, 1985.
Geffcken, Johannes. Kynika und Verwandtes. Heidelberg: C. Winter, 1909.
——————. The Last Days of Greco-Roman Paganism. 1929. Trans. Sabine MacCormack. Amsterdam: North Holland, 1978.
——————. Sokrates und das alte Christentum. Heidelberg: C. Winter, 1908.
Gelzer, Heinrich. “Ein griechischer Volksschriftsteller des 7. Jahrhunderts.” In Ausgewählte Kleine Schriften Leipzig: Teubner, 1907, pp. 1–56.
Gerhard, G. A. “Zur Legende von Kyniker Diogenes. ” Archiv für Religionswissenschaft 15 (1912): 388–408.
Goehring, James. “The Encroaching Desert: Literary Production and Ascetic Space in Early Christian Egypt. ” JECS 1 (1993): 281–96.
Goraïnoff, Irina. Les Fols en Christ dans la tradition orthodoxe. [Paris]: Desclée de Brouwer, 1983.
Gouillard, Jean. “Quatre procès de mystiques à Byzance (vers 960–1143): Inspiration et autorité. ” REB 36 (1978): 5–81.
Goulet-Cazé, Marie-Odile. L’Ascèse Cynique: Un Commentaire de Diogène Laërce VI 70–71. Paris: Vrin, 1986.
Grant, Robert M. “Charges of ‘Immorality’ against Various Religious Groups in Antiquity.” In Studies in Gnosticism and Hellenistic Religions Presented to Gilles Quispel Ed. R. van den Broek and M. J. Vermaseren. Leiden: Brill, 1981, pp. 161–70.
——————. Christian Beginnings: Apocalypse to History. London: Variorum, 1983.
Gregg, Robert C., and Dennis E. Groh.Early Arianism—A View of Salvation. Philadelphia: Fortress, 1981.
Grégoire, Réginald. Manuale di agiologia: introduzione alla letteratura agiographica. Bibliotheca Montisfani 12. Fabriano: Monastero San Silvestro Abate, 1987.
Grierson, Philip. Byzantine Coins. London: Methuen, 1982.
Griffith, Sidney H. “The Gospel in Arabic: An Inquiry into Its Appearance in the First Abbasid Century. ” Oriens Christianus 69 (1985): 127–67.
Grmek, Mirko D. Diseases of the Ancient Greek World. Trans. Mireille Muellner and Leonard Muellner. Baltimore: Johns Hopkins University Press, 1989.
Grosdidier de Matons, José. “Les Thèmes d’édification dans la Vie d’André Salos. ” Travaux et mémoires 4 (1970): 277–329.
Grumel, V. “Recherches sur l’histoire du monothélisme. ” Echos d’Orient 27 (1928): 16–28.
Guidorizzi, Giulio. “Motivi fabieschi nell’agiographica bizantina.” In Studi bizantini e neogreci: Atti del IV congresso nazionale di studi bizantini Ed. Pietro Luigi Leone. Galatina: Congedo, 1983, pp. 457–67.
Guillaumont, Antoine. “Le Dépaysement comme forme d’ascèse dans le monachisme ancien. ” Annuaire de l’Ëcole Practique des Hautes Ëtudes, Section des Sciences Religieuses 76 (1968/9): 31–58.
——————. Les Képhalaia Gnostica d’Ëvagre le Pontique et l’histoire de l’origénisme chez les grecs et chez les syriens Patristica Sorbonensia 5. Paris: du Seuil, 1962.
Hackett, J. A History of the Orthodox Church of Cyprus. London: Methuen, 1901.
Hadot, Ilsetraut. “La vie et l’oeuvre de Simplicius.” In Simplicius: Sa vie, son oeuvre, sa survie: Actes du colloque international de Paris (28 Sept.–1 Oct. 1985) Ed. Ilsetraut Hadot. Berlin: de Gruyter, 1987, pp. 3–39.
Haldon, John F. Byzantium in the Seventh Century. Cambridge: Cambridge University Press, 1990.
——————. “Some Considerations on Byzantine Society and Economy in the Seventh Century. ” Byzantinische Forschungen 10 (1985): 75–112.
Halkin, F. “La Vision de Kaioumos et le sort éternal de Philentolos Olympiou. ” AB 63 (1945): 56–64.
Hargar, F. P. “Natur. ” Historisches Wörterbuch der Philosophie Basel: Schwebe, 1971–.
Harnack, Adolf von. “Socrates in die alten Kirche.” In Reden und Aufsätze Vol. 1. Giessen: J. Ricker, 1904, pp. 27–48.
Harvey, Susan Ashbrook. Asceticism and Society in Crisis: John of Ephesus and . The Lives of the Eastern Saints. Berkeley: University of California Press, 1990.
——————. “The Sense of a Stylite: Perspectives on Symeon the Elder. ” VC 42 (1988): 376–94.
——————. “Women in Early Byzantine Hagiography: Reversing the Story.” In That Gentle Strength: Historical Perspectives on Women in Christianity Ed. Lynda L. Coon, Katherine J. Haldane, and Elisabeth W. Sommer. Charlottesville: University Press of Virginia, 1990, pp. 36–59.
Hauptmann, Peter. “Die ‘Narren um Christi Willen’ in der Ostkirche. ” Kirche im Osten 2 (1959): 27–49.
Henderson, Jeffrey. The Maculate Muse: Obscene Language in Attic Comedy. New Haven: Yale University Press, 1975.
Hendy, Michael. Studies in the Byzantine Monetary Economy, 300–1450. Cambridge: Cambridge University Press, 1985.
Herrin, Judith. The Formation of Christendom. Princeton: Princeton University Press, 1987.
Hill, George. A History of Cyprus. Vol. 1. Cambridge: Cambridge University Press, 1940.
Hitti, Philip K. History of the Arabs: From the Earliest Times to the Present. 10th ed. New York: St. Martin’s, 1970.
Hock, Ronald F., and Edward N. O’Neil.The Chreia in Ancient Rhetoric. Vol. 1, The Progymnasmata. Graeco-Roman Religion Series 9. Atlanta: Scholars, 1986.
Hofstra, J. “Leontius van Neapolis als Hagiograaf.” In De heiligenverering in de eerste eeuwen van het christendom Ed. A. Hilhorst. Nijmegen: Dekker en van de Vegt, 1988, pp. 186–92.
Hoïstad, Ragnar. Cynic Hero and Cynic King. Uppsala: Gleerup, 1948.
Holl, Karl. “Die Sacra Parallela des Johannes Damascenus. ” Texte und Untersuchungen 16 (1897): 1–392.
Hope, Richard. The Book of Diogenes Laertius. New York: Columbia University Press, 1930.
Jaeger, Werner. Early Christianity and Greek Paideia. Cambridge, Mass.: Belknap, 1961.
Jones, A. H. M. The Later Roman Empire. 2 vols. Oxford: Oxford University Press, 1964.
Jones, Christopher P. The Roman World of Dio Chrysostom. Cambridge: Harvard University Press, 1978.
Kaegi, Walter. Byzantium and the Early Islamic Conquests. Cambridge: Cambridge University Press, 1992.
——————. “The Disputed Muslim Negotiations with Cyprus in 649. ” Fourteenth Annual Byzantine Studies Conference (1988): Abstracts of Papers Houston: Byzantine Studies Conference, 1988, pp. 5–6.
Kaster, Robert A. Guardians of Language: The Grammarian and Society in Late Antiquity. Berkeley: University of California Press, 1988.
Keaney, John J. “Moschopulea. ” BZ 64 (1971): 303–21.
Kennedy, Hugh. “The Last Century of Byzantine Syria: A Reinterpretation. ” Byzantinische Forschungen 10 (1985): 141–83.
Kislinger, Ewald. “Symeon Salos’ Hund. ” JÖB 38 (1988): 165–70.
Kloppenborg, J. S. The Formation of Q. Philadelphia: Fortress, 1987.
Kotter, B. “John Damascene, St. ” New Catholic Encyclopedia 1967 ed.
Kowalski, Aleksander. Perfezione e guistizia di Adamo nel Liber Graduum. Orientalia christiana analecta 232. Rome: Pontificum Institutum Orientale, 1989.
Kresten, Otto. “Leontios von Neapolis als Tachygraph? Hagiographische Texte als Quellen zu Schriftlichkeit und Buchkultur im 6. und 7. Jahrhundert. ” Scrittura e civiltà 1 (1977): 155–75.
Krueger, Derek. “The Bawdy and Society: The Shamelessness of Diogenes in Roman Imperial Culture.” In The Cynics: The Movement in Antiquity and Its Legacy for Europe Ed. R. Bracht Branham and Marie-Odile Goulet-Cazé. Forthcoming.
——————. “Diogenes the Cynic among the Fourth-Century Fathers. ” VC 47 (1993): 29–49.
——————. “The Life of Symeon the Fool and the Cynic Tradition. ” JECS 1 (1993): 423–42.
Krumbacher, Karl. Geschichte der Byzantinischen Literatur von Justinian bis zum Ende des oströmischen Reiches (527–1453). Munich: Beck, 1897.
Kyrris, Costas P. “The Admission of the Souls of Immoral but Humane People into the ‘Limbus Puerorum,’ According to the Cypriot Abbot Kaioumos (VIIth Century A.D.) Compared to the Quran’s al Araf (Suras 7:44–46, 57:13ff.). ” Revue des études sud-est europá nes 9 (1971): 461–77.
——————. “Cypriot Ascetics and the Christian Orient. ” Vyzantinos Domos 1 (1987): 95–108.
——————. History of Cyprus: With an Introduction to the Geography of Cyprus. Nicosia: Nicocles, 1985.
Laga, Carl. “Judaism and the Jews in Maximus Confessor’s Works: Theoretical Controversy and Practical Attitude. ” Byzantinoslavica 51 (1990): 178–83.
Leduer, Etienne. “Imitation du Christ: II. Tradition Spirituelle. ” DS
Lifshitz, Baruch. Donateurs et fondateurs dans les synagogues juives. Cahiers de la revue biblique 7. Paris: Gabalda, 1967.
Luz, M. “A Description of the Greek Cynic in the Jerusalem Talmud. ” JSJ 20 (1989): 49–60.
Mack, Burton. The Myth of Innocence. Philadelphia: Fortress, 1988.
Magoulias, H. J. “The Lives of Byzantine Saints as Sources of Data for the History of Magic in the Sixth and Seventh Centuries A.D.: Sorcery, Relics, and Icons. ” Byzantion 37 (1967): 228–69.
Maisano, Riccardo. “Tradizione orale e sviluppi narrativi nel ‘Prato’ di Giovanni Mosco.” In Le trasformazioni della cultura nella tarda antichità Ed. Claudia Giuffrida and Mario Mazza. Atti del Convegno tenuto a Catania Università degli Studi, 27 sett.–2 ott. 1982. Rome: Jouvence, 1985, pp. 663–77.
Malherbe, Abraham J. “Antisthenes and Odysseus, and Paul at War. ” HTR 76 (1983): 143–73.
——————. The Cynic Epistles: A Study Edition. Missoula, Mont.: Scholars, 1977.
——————. “Exhortation in First Thessalonians. ” NovTest 25 (1983): 238–56.
——————. “‘Gentle as a Nurse’: The Cynic Background to 1 Thess 2. ” Novum Testamentum 12 (1970): 203–17.
——————. “‘In Season and Out of Season’: 2 Timothy 4:2. ” JBL 103 (1984): 235–43.
——————. Paul and the Popular Philosophers. Minneapolis: Fortress, 1989.
——————. Paul and the Thessalonians. Philadelphia: Fortress, 1987.
——————. “Ps.-Heraclitus, Ep. 4: The Divinization of the Wise Man. ” JAC 21 (1978): 42–64.
——————. “Self-Definition Among Epicureans and Cynics.” In Jewish and Christian Self-Definition in the Greco-Roman World Vol. 3. Ed. B. F. Meyer and E. P. Sanders. Philadelphia: Fortress, 1983, pp. 46–59.
Mango, Cyril. “A Byzantine Hagiographer at Work: Leontios of Neapolis.” In Byzanz und der Westen: Studien zur Kunst des europäischen Mittelalters Ed. Irmgard Hutter. Vienna: Österreichischen Akademie der Wissenschaften, 1984, pp. 25–41.
——————. “Chypre: Carrefour du monde byzantin. ” XVe Congrès international d’études byzantines: rapports et co-rapports 5.5. Athens, 1976.
——————. “The Life of Saint Andrew the Fool Reconsidered. ” Rivista di studi bizantini e slavi 2 (1982): 297–313.
Markus, Robert. The End of Ancient Christianity. Cambridge: Cambridge University Press, 1990.
Marrou, H. I. A History of Education in Antiquity. Trans. George Lamb. 1956. Reprint, Madison: University of Wisconsin Press, 1982.
Martindale, J. R. The Prosopography of the Later Roman Empire. Vol. 3, A.D.. 527–641. 2 bks. Cambridge: Cambridge University Press, 1992.
Meeks, Wayne A. The Moral World of the First Christians. Philadelphia: Westminster, 1986.
Meillard, Jean-Marie. “L’Anti-intellectuelisme de Diogène le Cynique. ” RevThPh 115 (1983): 233–46.
Mejer, Jorgen. Diogenes Laertius and His Hellenistic Background. Wiesbaden: Steiner, 1978.
Meyendorff, John. Imperial Unity and Christian Division. The Church in History 2. Crestwood, N.Y.: St. Vladimir’s Seminary, 1989.
Mitford, T. B. “Some New Inscriptions from Early Christian Cyprus. ” Byzantion 20 (1950): 105–75.
Moorhead, John. “Iconoclasm, the Cross, and the Imperial Image. ” Byzantion 55 (1985): 165–79.
Murray, S. A Study of the Life of Andreas. Borna-Leipzig: Noske, 1910.
Nachov, I. “Der Mensch in der Philosophie der Kyniker.” In Der Mensch als Mass der Dinge Ed. R. Müller. Berlin: Akademie-Verlag, 1976, pp. 361–98.
Nasrallah, J. “Survie de Saint Siméon Stylite l’alépin dans les gaules. ” Syria 51 (1974): 171–97.
Nau, F. “Histoire de Thaïs. ” Annales du Musée Guimet 30 (1903): 51–114.
Nau, F, and L. Clugnet. “Vies et récits d’anacorètes (IVe–VIIe siècles). ” Revue de l’Orient Chrétien 8 (1903): 91–100.
Niehues-Pröbsting, Heinrich. Der Kynismus des Diogenes und der Begriff des Zynismus. Munich: Funk, 1979.
O’Laughlin, Michael Wallace. “Origenism in the Desert: Anthropology and Integration in Evagrius Ponticus” Th.D. diss., Harvard University, 1987.
Ortiz de Urbina, Ignatius. Patrologia Syriaca. Rome: Pontifical Institute, 1958.
Ostrogorsky, George.History of the Byzantine State. Trans. Joan Hussey. New Brunswick, N.J.: Rutgers University Press, 1969.
Packmohr, Augustinus. De Diogenes Sinopensis Apothegmatis Questiones Selectae. Diss. Muenster, 1913.
Paquet, Léonce. Les Cyniques grecs. Ottawa: Ëditions de L’Université d’Ottawa, 1975.
Patlagean, Evelyne. “Ancient Byzantine Hagiography and Social History.” In Saints and Their Cults: Studies in Religious Sociology, Folklore, and History Ed. S. Wilson. Cambridge: Cambridge University Press, 1983, pp. 101–21.
——————. Pauvreté économique et pauvreté sociale à Byzance 4e–7e siècles. Civilisations et Société 48. Paris: Mouton, 1977.
Praechter, K. “Richtungen und Schulen im Neuplatonismus.” In Genethliakon für Carl Robert Berlin: Weidmann, 1910, pp. 105–56.
Radermacher, Ludwig. “Pordē” . In RE. Vol. 22.
Rahn, H. “Die Frömmigkeit der Kyniker. ” Paideuma 7 (1960): 280–90.
Ratcliff, Robert Arden. “Steps along the Way of Perfection: The Liber Graduum and Early Syrian Monasticism.” Ph.D. diss., Emory University, 1988.
Reitzenstein, Richard. Hellenistische Wundererzählungen. Leipzig: Teubner, 1906.
Richard, Marcel. “Florilèges spirituels grecs. ” DS
Riedinger, Rudolf. “Die Lateransynode von 649 und Maximos der Bekenner.” In Maximus Confessor: Actes du Symposium pour Maxime le confesseur (Fribourg, 2–5 Sept. 1980) Ed. F. Heinzer and C. Schönborn. Fribourg: Ëditions Universitaires, 1982, pp. 111–21.
———, ed. Concilium Laterananse a. 649 celebratum. Acta Conciliorum Oecumenicorum, 2nd ser. Vol. 1. Berlin, 1984.
Roccatagliata, Guiseppe. A History of Ancient Psychiatry. Contributions in Medical Studies 16. New York: Greenwood, 1986.
Rousselle, Aline. Porneia: On Desire and the Body in Antiquity. Trans. Felicia Pheasant. Oxford: Blackwell, 1988.
Rudberg, Gunnar. “Zur Diogenes Tradition. ” Symbolae Osloenses 14 (1935): 22–43.
——————. “Zum Diogenes Typus. ” Symbolae Osloenses 15 (1936): 1–18.
Rydén, Lennart. Bemerkungen zum Leben des heiligen Narren Symeon von Leontios von Neapolis. Studia Graeca Upsaliensia 6. Uppsala: Almquist and Wiksell, 1970.
——————. “The Date of the Life of Andreas Salos.” DOP 32 (1978): 129–55.
——————. “The Holy Fool.” In The Byzantine Saint Ed. Sergei Hackel. University of Birmingham, 14th Spring Symposium of Byzantine Studies. Studies Supplementary to Sobornost 5. San Bernardino, Calif.: Borgo, 1983, pp. 106–13.
——————. “Style and Historical Fiction in the Life of St. Andreas Salos. ” JÖB 32 (1982): 175–83.
Sacopoulo, Marina. La Theotokos à la mandorle de Lythrankomi. Paris: Maisonneuve et Larose, 1975.
Sansterre, Jean-Marie. Les Moines grecs et orientaux à Rome aux époques byzantine et carolingienne (milieu du vie s.–fin du ixe s.). 2 vols. Brussels: Palais des académies, 1980.
Saward, John. Perfect Fools: Folly for Christ’s Sake in Catholic and Orthodox Spirituality. Oxford: Oxford University Press, 1980.
Sayre, Ferrand. Greek Cynicism and Sources of Cynicism. Baltimore: Furst, 1948.
Schulz-Falkenthal, Heinz. “Kyniker—Zur inhaltlichen Deutung des Namens. ” Wissenschaftliche Zeitschrift des Martin-Luther Universität, Halle-Wittenberg (Gesellschaftsreihe) 26.2 (1977): 41–49.
Sharf, A. “Byzantine Jewry in the Seventh Century. ” BZ 48 (1955): 103–15.
Sherwood, Polycarp. An Annotated Date-List of the Works of Maximus the Confessor. Studia Anselmiana 30. Rome: Pontifical Institute, 1952.
——————. The Earlier Ambigua of Saint Maximus the Confessor and His Refutation of Origenism. Studia Anselmiana 36. Rome: Pontifical Institute, 1955.
Spanneut, Michel. Permanence du Stoïcisme: de Zénon à Malraux. Genbloux, Belgium: Duculot, 1973.
——————. Le Stoïcisme des pères de l’église: de Clément de Rome à Clément d’Alexandrie. 2nd ed. Paris: du Seuil, 1969.
Speck, Paul. “Zu dem Dialog mit einem Juden des Leontios von Neapolis. ” Poikila Byzantina 4 (1984): 242–49.
Speyer, Wolfgang. Die Literarische Fälschung im heidnischen und christlischen Altertum: Ein Versuch ihrer Deutung. Handbuch der Altertumswissenschaft 1.2. Munich: Beck, 1971.
Spidlík, Thomas. “Fous pour le Christ en Orient. ” DS
Starr, Joshua. “Byzantine Jewry on the Eve of the Arab Conquest (565–638). ” Journal of the Palestine Oriental Society 15 (1935): 280–93.
——————. The Jews of the Byzantine Empire (641–1204) Athens: Verlag der “Byzantinisch-Neugriechischen Jahrbucher,” . 1939.
Stratos, Andreas N. Byzantium in the Seventh Century. 5 vols. Trans. Harry T. Hionides. Amsterdam: Hakkert, 1968–80.
Stylianou, A., and J. Stylianou.The Treasures of Lambousa. Vasilia, Cyprus, 1969.
Swain, Joseph Ward. The Hellenistic Origins of Christian Asceticism. New York, 1916.
Syrkin, Alexander Y. “On the Behavior of the ‘Fool for Christ’s Sake.’” . History of Religions 22 (1982): 150–71.
Tardieu, Michel. “Les Calendrier en usage à Harran d’après les source arabes et le commentaire de Simplicius à la Physique d’Aristote.” In Simplicius: Sa vie, son oeuvre, sa survie: Actes du colloque international de Paris (28 Sept.–1 Oct. 1985) Ed. Ilsetraut Hadot. Berlin: de Gruyter, 1987, pp. 40–57.
Thesaurus Linguae Graecae: Pilot CD ROM #C (1987).
Thompson, Ewa. Understanding Russia: The Holy Fool in Russian Culture. Lanham, Md.: University Press of America, 1987.
Trombley, Frank R. “The Decline of the Seventh-Century Town: The Exception of Euchaita.” In Byzantine Studies in Honor of Milton V. Anastos Ed. Speros Vryonis, Jr. Byzantina kai Metabyzantina 4. Malibu: Undena, 1985, pp. 65–90.
Tuckett, C. M. “A Cynic Q?” . Biblica 70 (1989): 349–76.
Usener, Hermann. Der Heilige Tychon. Leipzig: Teubner, 1907.
Vandenbroucke, François. “Fous pour le Christ en Occident. ” DS
Verghese, P. “The Monothelite Controversy—A Historical Survey. ” Greek Orthodox Theological Review 13 (1968): 196–211.
Vogt, Kari. “La Moniale folle du monastère des Tabbenésiotes: Une interprétation du chapitre 34 de l’Historia Lausiaca de Pallade. ” Symbolae Osloenses 62 (1987): 95–108.
Vööbus, Arthur. History of Asceticism in the Syrian Orient: A Contribution to the History of Culture in the Near East. Vol. 3. CSCO Subsidia 81. Louvain: Peeters, 1988.
Ward, Benedicta. Harlots of the Desert: A Study of Repentence in Early Monastic Sources. Kalamazoo: Cistercian, 1987.
Warkotsch, Albert. Antike Philosophie in Urtiel der Kirchenväter: Christlichen Glaube im Widerstreit der Philosophien: Texte und Übersetzungen. Munich: Schöningh, 1973.
Wessely, C. “Neues über Diogenes den Kyniker.” In Festschrift für Theodor Gomperz Vienna, 1902, pp. 67–74.
Whitby, Michael, and Mary Whitby.The History of Theophylact Simocatta. Oxford: Clarendon, 1986.
Whittow, Mark. “Ruling the Late Roman and Early Byzantine City: A Continuous History. ” Past and Present 129 (November 1990): 3–29.
Wilson, N. G. Saint Basil on the Value of Greek Literature. London: Duckworth, 1975.
——————. Scholars of Byzantium. Baltimore: Johns Hopkins University Press, 1983.
Wortley, John. “The Political Significance of the Andreas-Salos Apocalypse. ” Byzantion 43 (1973): 248–63.
——————. “The Vita Sancti Andreae Sali as a Source of Byzantine Social History. ” Societas 4 (1974): 1–20.
Wright, William. Catalogue of Syriac Manuscripts in the British Museum. London, 1871.
——————. A Short History of Syriac Literature. London: Black, 1894.