previous sub-section
Bibliography
no next

Secondary Sources

Abrahamse, Dorothy Zani de Ferranti. “Hagiographic Sources for Byzantine Cities, 500–900 A.D.” Ph.D. diss., University of Michigan, 1967. UC-eLinks

Adams, J. N. The Latin Sexual Vocabulary. Baltimore: Johns Hopkins University Press, 1982. UC-eLinks

Aerts, Willem. “Emesa in der Vita Symeonis Sali von Leontios von Neapolis.” In From Late Antiquity to Early Byzantium Ed. Vladimír Vavrínek. Prague: Academia, 1985, pp. 113–16. UC-eLinks

——————. “Leontios of Neapolis and Cypriot Dialect Genesis” Praktika B’ diethnous Kypriologikou Synedriou Vol. 2. Nicosia: Etaireia Kypriakōn Spoudōn, 1986, pp. 379–89. UC-eLinks

Allen, Pauline. Evagrius Scholasticus the Church Historian. Ëtudes et Documents 41. Louvain: Spicilegium Sacrum Lovaniense, 1981. UC-eLinks

——————. “The ‘Justinianic’ Plague. ” Byzantion 49 (1979): 5–20. UC-eLinks

Asmus, Rudolf. “Der Kyniker Sallustius bei Damascius. ” Neue Jahrbücher für das klassisch altertum Geschichte und deutsche Literatur 25 (1910): 504–22. UC-eLinks

Athanassiadi-Fowden, Polymnia. Julian and Hellenism: An Intellectual Biography. Oxford: Clarendon, 1981. UC-eLinks

Attridge, Harold W. First Century Cynicism in the Epistles of Heraclitus. Missoula, Mont.: Scholars, 1976. UC-eLinks

——————. “The Philosophical Critique of Religion.” In Aufstieg und Niedergang II.16.1. Berlin: de Gruyter, 1978, pp. 45–78. UC-eLinks

Barns, J. “A New Gnomologium. ” Classical Quarterly 44 (1950): 126–37; 45 (1951): 1–19. UC-eLinks

Benz, Ernst. “Christus und Sokrates in der alten Kirche. ” ZNTW 24 (1950/51): 195–224. UC-eLinks

——————. “Heilige Narrheit. ” Kyrios 3 (1938): 1–55. UC-eLinks

Billerbeck, Margarethe. Epiktet, Vom Kynismus: Herausgegeben und Übersetzung mit einem Kommentar. Philosophia Antiqua 34. Leiden: Brill, 1978. UC-eLinks

——————. Der Kyniker Demetrius. Leiden: Brill, 1979. UC-eLinks

Bowersock, G. W. Julian the Apostate. Cambridge: Harvard University Press, 1978. UC-eLinks

Brancacci, Aldo. Rhetorike philosophousa: Dione Crisostomo nella cultura antica e bizantina. Rome: Bibliopolis, 1986. UC-eLinks

Brock, Sebastian. “An Early Syriac Life of Maximus the Confessor. ” AB 91 (1973): 299–346. UC-eLinks

Brock, Sebastian, and Susan Ashbrook Harvey.Holy Women of the Syrian Orient. Berkeley: University of California Press, 1987. UC-eLinks

Brown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1988. UC-eLinks

——————. “The Problem of Miraculous Feeding in the Graeco-Roman World.” In Center for Hermeneutical Studies: Colloquy 42 Berkeley: Graduate Theological Union, 1982, pp. 16–24. UC-eLinks

——————. “The Rise and Function of the Holy Man in Late Antiquity. ” JRS 61 (1971): 80–101. Reprinted in Society and the Holy in Late Antiquity (Berkeley: University of California Press, 1982), pp. 103–52. UC-eLinks

——————. “The Saint as Exemplar in Late Antiquity. ” Representations 1.2 (1983): 1–25. Reprinted in Saints and Virtues, ed. J. S. Hawley (Berkeley: University of California Press, 1987), pp. 1–23. UC-eLinks

——————. The World of Late Antiquity. New York: Norton, 1972. UC-eLinks

Browning, Robert. “Byzantium and Islam in Cyprus in the Early Middle Ages. ” Epeteris tou Kentrou Epistemonikon Spoudon 9 (1977/79): 101–16. Reprinted in History, Language, and Literacy in the Byzantine World (London: Variorum, 1989), III. UC-eLinks

——————. “The ‘Low Level’ Saint’s Life in the Early Byzantine World.” In The Byzantine Saint Ed. Sergei Hackel. University of Birmingham, 14th Spring Symposium of Byzantine Studies. Studies Supplementary to Sobornost 5. San Bernardino, Calif.: Borgo, 1983, pp. 117–27. Reprinted in History, Language, and Literacy in the Byzantine World (London: Variorum 1989), VIII. UC-eLinks

Bultmann, Rudolf. Der Stil der paulinischen Predigt und die kynisch-stoische Diatribe. Göttingen: Vandenhoeck und Ruprecht, 1910. UC-eLinks

Cameron, Alan. Circus Factions. Oxford: Oxford University Press, 1976. UC-eLinks

——————. “The Last Days of the Academy at Athens. ” Proceedings of the Cambridge Philological Society 195; n.s. 15 (1969): 7–30. UC-eLinks

Cameron, Averil. Christianity and the Rhetoric of Empire: The Development of a Christian Discourse. Berkeley: University of California Press, 1991. UC-eLinks

——————. “Cyprus at the Time of the Arab Conquests. ” Epetiris tis Kypriakis Etaireias Istorikōn Spoudōn 1989 Nicosia, 1992, pp. 27–50. UC-eLinks

——————. The Mediterranean World in Late Antiquity, AD 395–600. London: Routledge, 1993. UC-eLinks

——————. “The Theotokos in Sixth Century Constantinople. ” JThS n.s. 29 (1978): 79–108. Reprinted in Continuity and Change in Sixth-Century Byzantium (London: Variorum, 1981), XVI. UC-eLinks

——————. “The Virgin’s Robe: An Episode in the History of Early Seventh-Century Constantinople. ” Byzantion 49 (1979): 42–56. Reprinted in Continuity and Change in Sixth-Century Byzantium (London: Variorum, 1981), XVII. UC-eLinks

Canivet, P. Histoire d’une enterprise apologétique au ve siècle. Paris: Bloud et Gay, 1957. UC-eLinks

Catafygiotu-Topping, E. “Romanos, On the Entry into Jerusalem: A Basilikos Logos.” Byzantion 47 (1977): 65–91. UC-eLinks

Certeau, Michel de. La Fable mystique: XVIe–XVIIe siècle. Paris: Gallimard, 1982. UC-eLinks

Chadwick, Henry. “John Moschus and His Friend Sophronius the Sophist. ” JThS 25 (1974): 41–74. UC-eLinks

Challis, Natalie, and Horace W. Dewey. “Byzantine Models for Russia’s Literature of Divine Folly (Jurodstvo)” . In Papers in Slavic Philology in Honor of James Ferrell. Vol. 1. Ed. Benjamin Stolz. Ann Arbor: University of Michigan, Department of Slavic Languages and Literatures, 1977, pp. 36–48. UC-eLinks

Chesnut, Roberta. Three Monophysite Christologies. Oxford: Oxford University Press, 1976. UC-eLinks

Chitty, Derwas J. The Desert a City. Oxford: Blackwell, 1966. UC-eLinks

Clark, Donald Lemen. Rhetoric in Greco-Roman Education. New York: Columbia University Press, 1957. UC-eLinks

Clark, Elizabeth A. “Ascetic Renunciation and Feminine Advancement: A Paradox of Late Ancient Christianity. ” Anglican Theological Review 63 (1981): 240–57. UC-eLinks

——————. “New Perspectives on the Origenist Controversy: Human Embodiment and Ascetic Strategies. ” Church History 59 (1990): 145–62. UC-eLinks

——————. The Origenist Controversy: The Cultural Construction of an Early Christian Debate. Princeton: Princeton University Press, 1992. UC-eLinks

Claude, Dietrich. Die byzantinische Stadt im 6. Jahrhundert. Byzantinisches Archiv 13. Munich: Beck, 1969. UC-eLinks

Cobham, Claude Delaval. Excerpta Cypria: Materials for a History of Cyprus. Cambridge: Cambridge University Press, 1908. UC-eLinks

Coleman-Norton, P. R. “St. Chrysostom and the Greek Philosophers. ” Classical Philology 25 (1930): 305–17. UC-eLinks

Colish, Marcia L. The Stoic Traditions from Antiquity to the Early Middle Ages. Vol. 1, Stoicism in Classical Latin Literature. Leiden: Brill, 1985. UC-eLinks

Conca, Fabrizio. “La narrazione nell’agiografia tardo greca.” In Le trasformazioni della cultura nella tarda antichità Ed. Claudia Giuffrida and Mario Mazza. Atti del Convegno tenuto a Catania Università degli Studi, 27 sett.–2 ott. 1982. Rome: Jouvence, 1985, pp. 647–61. UC-eLinks

Coulie, Bernard. Les Richesses dans l’oeuvre de Saint Grégoire de Nazianze. Louvain: Institut Orientaliste, 1985. UC-eLinks

Crouzel, Henri. “L’Imitation et la ‘suite’ de Dieu et du Christ dans les premiers siècles chrétiens ainsi que leurs sources gréco-romaines et hébraïques. ” JAC 21 (1978): 7–41. UC-eLinks

Dagron, Gilbert. “L’Homme sans honneur ou le saint scandaleux. ” Annales 45 (1990): 929–39. UC-eLinks

Dagron, Gilbert, and Vincent Déroche. “Juifs et Chrétiens dans l’orient du viie siècle. ” Travaux et mémoires 11 (1991): 17–273. UC-eLinks

Dalton, O. M. “A Byzantine Silver Treasure from the District of Kerynia, Cyprus, Now Preserved in the British Museum. ” Archaeologia 57 (1900): 159–74. UC-eLinks

——————. “A Second Silver Treasure from Cyprus. ” Archaeologia 60 (1906): 1–24. UC-eLinks

Delehaye, Hippolyte. Les Passions des martyrs et les genres littéraires. Subsidia Hagiographica 13B. Brussels: Société des Bollandistes, 1966. UC-eLinks

——————. “Saints de Chypre. ” AB 26 (1907): 161–301. UC-eLinks

——————. Les saints stylites. Subsidia Hagiographica 14. Brussels: Société des Bollandistes, 1923. UC-eLinks

——————. Synaxaires byzantins, ménologes, typica. London: Variorum, 1977. UC-eLinks

Dembin«ska, Maria. “Diet: A Comparison of Food Consumption between Some Eastern and Western Monasteries in the 4th–12th Centuries. ” Byzantion 55 (1985): 431–62. UC-eLinks

Déroche, Vincent. “L’Authenticité de l’ ‘Apologie contre les Juifs’ de Léontios de Néapolis. ” Bulletin de corrrespondance hellénique 110 (1986): 655–69. UC-eLinks

——————. “La polémique anti-Judaïque au vie et au viie siècle: un mémento inédit, les Képhalaia. ” Travaux et mémoires 11 (1991): 275–311. UC-eLinks

Dieten, Jan Louis van. Geschichte der Patriarchen von Sergios I. bis Johannes VI. (610–715). Enzyklopädie der Byzantinistik 24. Amsterdam: Hakkert, 1972. UC-eLinks

Dikigoropoulos, A. I. “The Political Status of Cyprus A.D. 648–965.” In Report of the Department of Antiquities, Cyprus, 1940–1948 Nicosia: Government Printing Office, 1958, pp. 94–114. UC-eLinks

Dölger, F. Regesten der Kaiserurkunden des oströmischen Reiches von 565–1453. Munich: Oldenbourg, 1924–65. UC-eLinks

Dols, Michael. “Insanity in Byzantine and Islamic Medicine. ” DOP 38 (1984): 135–48. UC-eLinks

Döring, Klaus. Exemplum Socrates: Studien zur Sokrates Nachwirkung in der kynisch-stoischen Popularphilosophie der frühen Kaiserzeit und im frühen Christentum. Hermes Einzelschriften 42. Wiesbaden: Steiner, 1974. UC-eLinks

Douglas, Mary. “Jokes. ” Implicit Meanings: Essays in Anthropology London: Routledge and Kegan Paul, 1975, pp. 90–114. UC-eLinks

——————. Natural Symbols: Explorations in Cosmology. 2nd ed. New York: Pantheon, 1982. (First edition, 1970) UC-eLinks

——————. “Social Preconditions of Enthusiasm and Heterodoxy.” In Forms of Symbolic Action: Proceedings of the 1969 Annual Spring Meeting of the American Ethnological Society Ed. Robert F. Spencer. Seattle: University of Washington Press, 1969, pp. 69–80. UC-eLinks

Downing, F. Gerald. “A Bas les Aristos: The Relevance of Higher Literature for the Understanding of the Earliest Christian Writings. ” NovTest 30 (1988): 212–30. UC-eLinks

——————. Christ and the Cynics. Sheffield: Sheffield Academic, 1988. UC-eLinks

——————. “Compositional Conventions and the Synoptic Problem. ” JBL 107 (1988): 68–85. UC-eLinks

——————. “Cynics and Christians. ” NTSt 30 (1984): 584–93. UC-eLinks

——————. Cynics and Christian Origins. Edinburgh: T. & T. Clark, 1992. UC-eLinks

——————. “Quite like Q: A Genre for ‘Q’: The ‘Lives’ of the Cynic Philosophers. ” Biblica 69 (1988): 196–225. UC-eLinks

——————. “The Social Contexts of Jesus the Teacher. ” NTSt 33 (1987): 439–51. UC-eLinks

Drijvers, Han J. W. “Hellenistic and Oriental Origins.” In The Byzantine Saint University of Birmingham, 14th Spring Symposium of Byzantine Studies. Studies Supplementary to Sobernost 5. Ed. Sergei Hackel. San Bernardino, Calif.: Borgo, 1983, pp. 25–33. UC-eLinks

——————. “Die Legende des heiligen Alexius und der Typus des Gottesmannes im syrischen Christentum.” In Typus, Symbol, Allegorie bei den ö§lichen Vätern und ihren Parallelen im Mittelalter Ed. Margot Schmidt and Carl Friedrich Geyer. Eichstätter Beiträge 4. Regensburg: Pustet, 1982, pp. 187–217. UC-eLinks

Dudley, Donald R. A History of Cynicism from Diogenes to the Sixth Century A.D. London: Methuen, 1937. UC-eLinks

Ehrhard, A. “Zu den ‘Sacra Parallela’ des Johannes Damascenus und dem Florilegium des ‘Maximus.’” . BZ 10 (1901): 394–415. UC-eLinks

Elisséeff, N. “Ḥimṣ. ” Encyclopedia of Islam New edition. UC-eLinks

Elliot, Alison Goddard. Roads to Paradise: Reading the Lives of the Early Saints. Hanover, N.H.: University Press of New England, 1987. UC-eLinks

Estienne, H. Thesaurus Linguae Graecae. Vol. 7. 1572. Ed. A. Firmin-Didot. Paris: F. Didot frères, 1865. UC-eLinks

Fedetov, George P. The Russian Religious Mind II: The Middle Ages, the 13th to the 15th Centuries. Ed. with a foreword by John Meyendorff. Belmont, Mass.: Nordland, 1975. UC-eLinks

Fischel, Henry A. Rabbinic Literature and Greco-Roman Philosophy. Leiden: Brill, 1973. UC-eLinks

——————. “Studies in Cynicism and the Ancient Near East: The Transformation of a Chria” . In Religions in Antiquity: Essays in Memory of Erwin Ramsdell Goodenough. Ed. J. Neusner. Leiden: Brill, 1968, pp. 372–411. UC-eLinks

Flusin, Bernard. Vie et miracle dans l’oeuvre de Cyrille de Scythopolis. Paris: Ëtudes Augustiniennes, 1983. UC-eLinks

Foucault, Michel. The Care of the Self. Vol. 3 of The History of Sexuality. Trans. Robert Hurley. New York: Vintage, 1986. UC-eLinks

Frankfurter, David T. M. “Stylites and Phallobates: Pillar Religions in Late Ancient Syria. ” VC 44 (1990): 168–98. UC-eLinks

Frend, W. H. C.The Rise of the Monophysite Movement. Cambridge: Cambridge University Press, 1972. UC-eLinks

Frendo, D. F. “Classical and Christian Influences in the Heracliad of George of Pisidia. ” Classical Bulletin 64.2 (1986): 53–62. UC-eLinks

Frey, R. P. Jean-Baptiste.Corpus inscriptionum judaicarum. Vol. 2. Vatican: Pontificio instituto di archeologia christiana, 1952. UC-eLinks

Fritz, K. von. Quellenuntersuchung zu Leben und Philosophie des Diogenes von Sinope. Philologos Suppl. 18.2. Leipzig: Dietrich, 1926. UC-eLinks

Frolow, A. “La Vraie Croix et les expéditions d’Héraclius en Perse. ” REB 11 (1953): 88–105. UC-eLinks

Gager, John G., ed. Curse Tablets and Binding Spells from the Ancient World. New York: Oxford University Press, 1992. UC-eLinks

Gagniers, Jean des, and Tran Tam Tinh.Soloi: Dix campagnes de fouilles (1964–1974). Vol. 1. Récherches archéologique de l’Université Laval. Sainte-Foy, Québec: Université Laval, 1985. UC-eLinks

Geffcken, Johannes. Kynika und Verwandtes. Heidelberg: C. Winter, 1909. UC-eLinks

——————. The Last Days of Greco-Roman Paganism. 1929. Trans. Sabine MacCormack. Amsterdam: North Holland, 1978. UC-eLinks

——————. Sokrates und das alte Christentum. Heidelberg: C. Winter, 1908. UC-eLinks

Gelzer, Heinrich. “Ein griechischer Volksschriftsteller des 7. Jahrhunderts.” In Ausgewählte Kleine Schriften Leipzig: Teubner, 1907, pp. 1–56. UC-eLinks

Gerhard, G. A. “Zur Legende von Kyniker Diogenes. ” Archiv für Religionswissenschaft 15 (1912): 388–408. UC-eLinks

Goehring, James. “The Encroaching Desert: Literary Production and Ascetic Space in Early Christian Egypt. ” JECS 1 (1993): 281–96. UC-eLinks

Goraïnoff, Irina. Les Fols en Christ dans la tradition orthodoxe. [Paris]: Desclée de Brouwer, 1983. UC-eLinks

Gouillard, Jean. “Quatre procès de mystiques à Byzance (vers 960–1143): Inspiration et autorité. ” REB 36 (1978): 5–81. UC-eLinks

Goulet-Cazé, Marie-Odile. L’Ascèse Cynique: Un Commentaire de Diogène Laërce VI 70–71. Paris: Vrin, 1986. UC-eLinks

Grant, Robert M. “Charges of ‘Immorality’ against Various Religious Groups in Antiquity.” In Studies in Gnosticism and Hellenistic Religions Presented to Gilles Quispel Ed. R. van den Broek and M. J. Vermaseren. Leiden: Brill, 1981, pp. 161–70. UC-eLinks

——————. Christian Beginnings: Apocalypse to History. London: Variorum, 1983. UC-eLinks

Gregg, Robert C., and Dennis E. Groh.Early Arianism—A View of Salvation. Philadelphia: Fortress, 1981. UC-eLinks

Grégoire, Réginald. Manuale di agiologia: introduzione alla letteratura agiographica. Bibliotheca Montisfani 12. Fabriano: Monastero San Silvestro Abate, 1987. UC-eLinks

Grierson, Philip. Byzantine Coins. London: Methuen, 1982. UC-eLinks

Griffith, Sidney H. “The Gospel in Arabic: An Inquiry into Its Appearance in the First Abbasid Century. ” Oriens Christianus 69 (1985): 127–67. UC-eLinks

Grmek, Mirko D. Diseases of the Ancient Greek World. Trans. Mireille Muellner and Leonard Muellner. Baltimore: Johns Hopkins University Press, 1989. UC-eLinks

Grosdidier de Matons, José. “Les Thèmes d’édification dans la Vie d’André Salos. ” Travaux et mémoires 4 (1970): 277–329. UC-eLinks

Grumel, V. “Recherches sur l’histoire du monothélisme. ” Echos d’Orient 27 (1928): 16–28. UC-eLinks

Guidorizzi, Giulio. “Motivi fabieschi nell’agiographica bizantina.” In Studi bizantini e neogreci: Atti del IV congresso nazionale di studi bizantini Ed. Pietro Luigi Leone. Galatina: Congedo, 1983, pp. 457–67. UC-eLinks

Guillaumont, Antoine. “Le Dépaysement comme forme d’ascèse dans le monachisme ancien. ” Annuaire de l’Ëcole Practique des Hautes Ëtudes, Section des Sciences Religieuses 76 (1968/9): 31–58. UC-eLinks

——————. Les Képhalaia Gnostica d’Ëvagre le Pontique et l’histoire de l’origénisme chez les grecs et chez les syriens Patristica Sorbonensia 5. Paris: du Seuil, 1962. UC-eLinks

Hackett, J. A History of the Orthodox Church of Cyprus. London: Methuen, 1901. UC-eLinks

Hadot, Ilsetraut. “La vie et l’oeuvre de Simplicius.” In Simplicius: Sa vie, son oeuvre, sa survie: Actes du colloque international de Paris (28 Sept.–1 Oct. 1985) Ed. Ilsetraut Hadot. Berlin: de Gruyter, 1987, pp. 3–39. UC-eLinks

Haldon, John F. Byzantium in the Seventh Century. Cambridge: Cambridge University Press, 1990. UC-eLinks

——————. “Some Considerations on Byzantine Society and Economy in the Seventh Century. ” Byzantinische Forschungen 10 (1985): 75–112. UC-eLinks

Halkin, F. “La Vision de Kaioumos et le sort éternal de Philentolos Olympiou. ” AB 63 (1945): 56–64. UC-eLinks

Hargar, F. P. “Natur. ” Historisches Wörterbuch der Philosophie Basel: Schwebe, 1971–. UC-eLinks

Harnack, Adolf von. “Socrates in die alten Kirche.” In Reden und Aufsätze Vol. 1. Giessen: J. Ricker, 1904, pp. 27–48. UC-eLinks

Harvey, Susan Ashbrook. Asceticism and Society in Crisis: John of Ephesus and . The Lives of the Eastern Saints. Berkeley: University of California Press, 1990. UC-eLinks

——————. “The Sense of a Stylite: Perspectives on Symeon the Elder. ” VC 42 (1988): 376–94. UC-eLinks

——————. “Women in Early Byzantine Hagiography: Reversing the Story.” In That Gentle Strength: Historical Perspectives on Women in Christianity Ed. Lynda L. Coon, Katherine J. Haldane, and Elisabeth W. Sommer. Charlottesville: University Press of Virginia, 1990, pp. 36–59. UC-eLinks

Hauptmann, Peter. “Die ‘Narren um Christi Willen’ in der Ostkirche. ” Kirche im Osten 2 (1959): 27–49. UC-eLinks

Henderson, Jeffrey. The Maculate Muse: Obscene Language in Attic Comedy. New Haven: Yale University Press, 1975. UC-eLinks

Hendy, Michael. Studies in the Byzantine Monetary Economy, 300–1450. Cambridge: Cambridge University Press, 1985. UC-eLinks

Herrin, Judith. The Formation of Christendom. Princeton: Princeton University Press, 1987. UC-eLinks

Hill, George. A History of Cyprus. Vol. 1. Cambridge: Cambridge University Press, 1940. UC-eLinks

Hitti, Philip K. History of the Arabs: From the Earliest Times to the Present. 10th ed. New York: St. Martin’s, 1970. UC-eLinks

Hock, Ronald F., and Edward N. O’Neil.The Chreia in Ancient Rhetoric. Vol. 1, The Progymnasmata. Graeco-Roman Religion Series 9. Atlanta: Scholars, 1986. UC-eLinks

Hofstra, J. “Leontius van Neapolis als Hagiograaf.” In De heiligenverering in de eerste eeuwen van het christendom Ed. A. Hilhorst. Nijmegen: Dekker en van de Vegt, 1988, pp. 186–92. UC-eLinks

Hoïstad, Ragnar. Cynic Hero and Cynic King. Uppsala: Gleerup, 1948. UC-eLinks

Holl, Karl. “Die Sacra Parallela des Johannes Damascenus. ” Texte und Untersuchungen 16 (1897): 1–392. UC-eLinks

Hope, Richard. The Book of Diogenes Laertius. New York: Columbia University Press, 1930. UC-eLinks

Jaeger, Werner. Early Christianity and Greek Paideia. Cambridge, Mass.: Belknap, 1961. UC-eLinks

Jones, A. H. M. The Later Roman Empire. 2 vols. Oxford: Oxford University Press, 1964. UC-eLinks

Jones, Christopher P. The Roman World of Dio Chrysostom. Cambridge: Harvard University Press, 1978. UC-eLinks

Kaegi, Walter. Byzantium and the Early Islamic Conquests. Cambridge: Cambridge University Press, 1992. UC-eLinks

——————. “The Disputed Muslim Negotiations with Cyprus in 649. ” Fourteenth Annual Byzantine Studies Conference (1988): Abstracts of Papers Houston: Byzantine Studies Conference, 1988, pp. 5–6. UC-eLinks

Kaster, Robert A. Guardians of Language: The Grammarian and Society in Late Antiquity. Berkeley: University of California Press, 1988. UC-eLinks

Keaney, John J. “Moschopulea. ” BZ 64 (1971): 303–21. UC-eLinks

Kennedy, Hugh. “The Last Century of Byzantine Syria: A Reinterpretation. ” Byzantinische Forschungen 10 (1985): 141–83. UC-eLinks

Kislinger, Ewald. “Symeon Salos’ Hund. ” JÖB 38 (1988): 165–70. UC-eLinks

Kloppenborg, J. S. The Formation of Q. Philadelphia: Fortress, 1987. UC-eLinks

Kotter, B. “John Damascene, St. ” New Catholic Encyclopedia 1967 ed. UC-eLinks

Kowalski, Aleksander. Perfezione e guistizia di Adamo nel Liber Graduum. Orientalia christiana analecta 232. Rome: Pontificum Institutum Orientale, 1989. UC-eLinks

Kresten, Otto. “Leontios von Neapolis als Tachygraph? Hagiographische Texte als Quellen zu Schriftlichkeit und Buchkultur im 6. und 7. Jahrhundert. ” Scrittura e civiltà 1 (1977): 155–75. UC-eLinks

Krueger, Derek. “The Bawdy and Society: The Shamelessness of Diogenes in Roman Imperial Culture.” In The Cynics: The Movement in Antiquity and Its Legacy for Europe Ed. R. Bracht Branham and Marie-Odile Goulet-Cazé. Forthcoming. UC-eLinks

——————. “Diogenes the Cynic among the Fourth-Century Fathers. ” VC 47 (1993): 29–49. UC-eLinks

——————. “The Life of Symeon the Fool and the Cynic Tradition. ” JECS 1 (1993): 423–42. UC-eLinks

Krumbacher, Karl. Geschichte der Byzantinischen Literatur von Justinian bis zum Ende des oströmischen Reiches (527–1453). Munich: Beck, 1897. UC-eLinks

Kyrris, Costas P. “The Admission of the Souls of Immoral but Humane People into the ‘Limbus Puerorum,’ According to the Cypriot Abbot Kaioumos (VIIth Century A.D.) Compared to the Quran’s al Araf (Suras 7:44–46, 57:13ff.). ” Revue des études sud-est europá nes 9 (1971): 461–77. UC-eLinks

——————. “Cypriot Ascetics and the Christian Orient. ” Vyzantinos Domos 1 (1987): 95–108. UC-eLinks

——————. History of Cyprus: With an Introduction to the Geography of Cyprus. Nicosia: Nicocles, 1985. UC-eLinks

Laga, Carl. “Judaism and the Jews in Maximus Confessor’s Works: Theoretical Controversy and Practical Attitude. ” Byzantinoslavica 51 (1990): 178–83. UC-eLinks

Leduer, Etienne. “Imitation du Christ: II. Tradition Spirituelle. ” DS UC-eLinks

Lifshitz, Baruch. Donateurs et fondateurs dans les synagogues juives. Cahiers de la revue biblique 7. Paris: Gabalda, 1967. UC-eLinks

Luz, M. “A Description of the Greek Cynic in the Jerusalem Talmud. ” JSJ 20 (1989): 49–60. UC-eLinks

Mack, Burton. The Myth of Innocence. Philadelphia: Fortress, 1988. UC-eLinks

Magoulias, H. J. “The Lives of Byzantine Saints as Sources of Data for the History of Magic in the Sixth and Seventh Centuries A.D.: Sorcery, Relics, and Icons. ” Byzantion 37 (1967): 228–69. UC-eLinks

Maisano, Riccardo. “Tradizione orale e sviluppi narrativi nel ‘Prato’ di Giovanni Mosco.” In Le trasformazioni della cultura nella tarda antichità Ed. Claudia Giuffrida and Mario Mazza. Atti del Convegno tenuto a Catania Università degli Studi, 27 sett.–2 ott. 1982. Rome: Jouvence, 1985, pp. 663–77. UC-eLinks

Malherbe, Abraham J. “Antisthenes and Odysseus, and Paul at War. ” HTR 76 (1983): 143–73. UC-eLinks

——————. The Cynic Epistles: A Study Edition. Missoula, Mont.: Scholars, 1977. UC-eLinks

——————. “Exhortation in First Thessalonians. ” NovTest 25 (1983): 238–56. UC-eLinks

——————. “‘Gentle as a Nurse’: The Cynic Background to 1 Thess 2. ” Novum Testamentum 12 (1970): 203–17. UC-eLinks

——————. “‘In Season and Out of Season’: 2 Timothy 4:2. ” JBL 103 (1984): 235–43. UC-eLinks

——————. Paul and the Popular Philosophers. Minneapolis: Fortress, 1989. UC-eLinks

——————. Paul and the Thessalonians. Philadelphia: Fortress, 1987. UC-eLinks

——————. “Ps.-Heraclitus, Ep. 4: The Divinization of the Wise Man. ” JAC 21 (1978): 42–64. UC-eLinks

——————. “Self-Definition Among Epicureans and Cynics.” In Jewish and Christian Self-Definition in the Greco-Roman World Vol. 3. Ed. B. F. Meyer and E. P. Sanders. Philadelphia: Fortress, 1983, pp. 46–59. UC-eLinks

Mango, Cyril. “A Byzantine Hagiographer at Work: Leontios of Neapolis.” In Byzanz und der Westen: Studien zur Kunst des europäischen Mittelalters Ed. Irmgard Hutter. Vienna: Österreichischen Akademie der Wissenschaften, 1984, pp. 25–41. UC-eLinks

——————. “Chypre: Carrefour du monde byzantin. ” XVe Congrès international d’études byzantines: rapports et co-rapports 5.5. Athens, 1976. UC-eLinks

——————. “The Life of Saint Andrew the Fool Reconsidered. ” Rivista di studi bizantini e slavi 2 (1982): 297–313. UC-eLinks

Markus, Robert. The End of Ancient Christianity. Cambridge: Cambridge University Press, 1990. UC-eLinks

Marrou, H. I. A History of Education in Antiquity. Trans. George Lamb. 1956. Reprint, Madison: University of Wisconsin Press, 1982. UC-eLinks

Martindale, J. R. The Prosopography of the Later Roman Empire. Vol. 3, A.D.. 527–641. 2 bks. Cambridge: Cambridge University Press, 1992. UC-eLinks

Meeks, Wayne A. The Moral World of the First Christians. Philadelphia: Westminster, 1986. UC-eLinks

Meillard, Jean-Marie. “L’Anti-intellectuelisme de Diogène le Cynique. ” RevThPh 115 (1983): 233–46. UC-eLinks

Mejer, Jorgen. Diogenes Laertius and His Hellenistic Background. Wiesbaden: Steiner, 1978. UC-eLinks

Meyendorff, John. Imperial Unity and Christian Division. The Church in History 2. Crestwood, N.Y.: St. Vladimir’s Seminary, 1989. UC-eLinks

Mitford, T. B. “Some New Inscriptions from Early Christian Cyprus. ” Byzantion 20 (1950): 105–75. UC-eLinks

Moorhead, John. “Iconoclasm, the Cross, and the Imperial Image. ” Byzantion 55 (1985): 165–79. UC-eLinks

Murray, S. A Study of the Life of Andreas. Borna-Leipzig: Noske, 1910. UC-eLinks

Nachov, I. “Der Mensch in der Philosophie der Kyniker.” In Der Mensch als Mass der Dinge Ed. R. Müller. Berlin: Akademie-Verlag, 1976, pp. 361–98. UC-eLinks

Nasrallah, J. “Survie de Saint Siméon Stylite l’alépin dans les gaules. ” Syria 51 (1974): 171–97. UC-eLinks

Nau, F. “Histoire de Thaïs. ” Annales du Musée Guimet 30 (1903): 51–114. UC-eLinks

Nau, F, and L. Clugnet. “Vies et récits d’anacorètes (IVe–VIIe siècles). ” Revue de l’Orient Chrétien 8 (1903): 91–100. UC-eLinks

Niehues-Pröbsting, Heinrich. Der Kynismus des Diogenes und der Begriff des Zynismus. Munich: Funk, 1979. UC-eLinks

O’Laughlin, Michael Wallace. “Origenism in the Desert: Anthropology and Integration in Evagrius Ponticus” Th.D. diss., Harvard University, 1987. UC-eLinks

Ortiz de Urbina, Ignatius. Patrologia Syriaca. Rome: Pontifical Institute, 1958. UC-eLinks

Ostrogorsky, George.History of the Byzantine State. Trans. Joan Hussey. New Brunswick, N.J.: Rutgers University Press, 1969. UC-eLinks

Packmohr, Augustinus. De Diogenes Sinopensis Apothegmatis Questiones Selectae. Diss. Muenster, 1913. UC-eLinks

Paquet, Léonce. Les Cyniques grecs. Ottawa: Ëditions de L’Université d’Ottawa, 1975. UC-eLinks

Patlagean, Evelyne. “Ancient Byzantine Hagiography and Social History.” In Saints and Their Cults: Studies in Religious Sociology, Folklore, and History Ed. S. Wilson. Cambridge: Cambridge University Press, 1983, pp. 101–21. UC-eLinks

——————. Pauvreté économique et pauvreté sociale à Byzance 4e–7e siècles. Civilisations et Société 48. Paris: Mouton, 1977. UC-eLinks

Praechter, K. “Richtungen und Schulen im Neuplatonismus.” In Genethliakon für Carl Robert Berlin: Weidmann, 1910, pp. 105–56. UC-eLinks

Radermacher, Ludwig. “Pordē” . In RE. Vol. 22. UC-eLinks

Rahn, H. “Die Frömmigkeit der Kyniker. ” Paideuma 7 (1960): 280–90. UC-eLinks

Ratcliff, Robert Arden. “Steps along the Way of Perfection: The Liber Graduum and Early Syrian Monasticism.” Ph.D. diss., Emory University, 1988. UC-eLinks

Reitzenstein, Richard. Hellenistische Wundererzählungen. Leipzig: Teubner, 1906. UC-eLinks

Richard, Marcel. “Florilèges spirituels grecs. ” DS UC-eLinks

Riedinger, Rudolf. “Die Lateransynode von 649 und Maximos der Bekenner.” In Maximus Confessor: Actes du Symposium pour Maxime le confesseur (Fribourg, 2–5 Sept. 1980) Ed. F. Heinzer and C. Schönborn. Fribourg: Ëditions Universitaires, 1982, pp. 111–21. UC-eLinks

———, ed. Concilium Laterananse a. 649 celebratum. Acta Conciliorum Oecumenicorum, 2nd ser. Vol. 1. Berlin, 1984. UC-eLinks

Roccatagliata, Guiseppe. A History of Ancient Psychiatry. Contributions in Medical Studies 16. New York: Greenwood, 1986. UC-eLinks

Rousselle, Aline. Porneia: On Desire and the Body in Antiquity. Trans. Felicia Pheasant. Oxford: Blackwell, 1988. UC-eLinks

Rudberg, Gunnar. “Zur Diogenes Tradition. ” Symbolae Osloenses 14 (1935): 22–43. UC-eLinks

——————. “Zum Diogenes Typus. ” Symbolae Osloenses 15 (1936): 1–18. UC-eLinks

Rydén, Lennart. Bemerkungen zum Leben des heiligen Narren Symeon von Leontios von Neapolis. Studia Graeca Upsaliensia 6. Uppsala: Almquist and Wiksell, 1970. UC-eLinks

——————. “The Date of the Life of Andreas Salos.” DOP 32 (1978): 129–55. UC-eLinks

——————. “The Holy Fool.” In The Byzantine Saint Ed. Sergei Hackel. University of Birmingham, 14th Spring Symposium of Byzantine Studies. Studies Supplementary to Sobornost 5. San Bernardino, Calif.: Borgo, 1983, pp. 106–13. UC-eLinks

——————. “Style and Historical Fiction in the Life of St. Andreas Salos. ” JÖB 32 (1982): 175–83. UC-eLinks

Sacopoulo, Marina. La Theotokos à la mandorle de Lythrankomi. Paris: Maisonneuve et Larose, 1975. UC-eLinks

Sansterre, Jean-Marie. Les Moines grecs et orientaux à Rome aux époques byzantine et carolingienne (milieu du vie s.–fin du ixe s.). 2 vols. Brussels: Palais des académies, 1980. UC-eLinks

Saward, John. Perfect Fools: Folly for Christ’s Sake in Catholic and Orthodox Spirituality. Oxford: Oxford University Press, 1980. UC-eLinks

Sayre, Ferrand. Greek Cynicism and Sources of Cynicism. Baltimore: Furst, 1948. UC-eLinks

Schulz-Falkenthal, Heinz. “Kyniker—Zur inhaltlichen Deutung des Namens. ” Wissenschaftliche Zeitschrift des Martin-Luther Universität, Halle-Wittenberg (Gesellschaftsreihe) 26.2 (1977): 41–49. UC-eLinks

Sharf, A. “Byzantine Jewry in the Seventh Century. ” BZ 48 (1955): 103–15. UC-eLinks

Sherwood, Polycarp. An Annotated Date-List of the Works of Maximus the Confessor. Studia Anselmiana 30. Rome: Pontifical Institute, 1952. UC-eLinks

——————. The Earlier Ambigua of Saint Maximus the Confessor and His Refutation of Origenism. Studia Anselmiana 36. Rome: Pontifical Institute, 1955. UC-eLinks

Spanneut, Michel. Permanence du Stoïcisme: de Zénon à Malraux. Genbloux, Belgium: Duculot, 1973. UC-eLinks

——————. Le Stoïcisme des pères de l’église: de Clément de Rome à Clément d’Alexandrie. 2nd ed. Paris: du Seuil, 1969. UC-eLinks

Speck, Paul. “Zu dem Dialog mit einem Juden des Leontios von Neapolis. ” Poikila Byzantina 4 (1984): 242–49. UC-eLinks

Speyer, Wolfgang. Die Literarische Fälschung im heidnischen und christlischen Altertum: Ein Versuch ihrer Deutung. Handbuch der Altertumswissenschaft 1.2. Munich: Beck, 1971. UC-eLinks

Spidlík, Thomas. “Fous pour le Christ en Orient. ” DS UC-eLinks

Starr, Joshua. “Byzantine Jewry on the Eve of the Arab Conquest (565–638). ” Journal of the Palestine Oriental Society 15 (1935): 280–93. UC-eLinks

——————. The Jews of the Byzantine Empire (641–1204) Athens: Verlag der “Byzantinisch-Neugriechischen Jahrbucher,” . 1939. UC-eLinks

Stratos, Andreas N. Byzantium in the Seventh Century. 5 vols. Trans. Harry T. Hionides. Amsterdam: Hakkert, 1968–80. UC-eLinks

Stylianou, A., and J. Stylianou.The Treasures of Lambousa. Vasilia, Cyprus, 1969. UC-eLinks

Swain, Joseph Ward. The Hellenistic Origins of Christian Asceticism. New York, 1916. UC-eLinks

Syrkin, Alexander Y. “On the Behavior of the ‘Fool for Christ’s Sake.’” . History of Religions 22 (1982): 150–71. UC-eLinks

Tardieu, Michel. “Les Calendrier en usage à Harran d’après les source arabes et le commentaire de Simplicius à la Physique d’Aristote.” In Simplicius: Sa vie, son oeuvre, sa survie: Actes du colloque international de Paris (28 Sept.–1 Oct. 1985) Ed. Ilsetraut Hadot. Berlin: de Gruyter, 1987, pp. 40–57. UC-eLinks

Thesaurus Linguae Graecae: Pilot CD ROM #C (1987). UC-eLinks

Thompson, Ewa. Understanding Russia: The Holy Fool in Russian Culture. Lanham, Md.: University Press of America, 1987. UC-eLinks

Trombley, Frank R. “The Decline of the Seventh-Century Town: The Exception of Euchaita.” In Byzantine Studies in Honor of Milton V. Anastos Ed. Speros Vryonis, Jr. Byzantina kai Metabyzantina 4. Malibu: Undena, 1985, pp. 65–90. UC-eLinks

Tuckett, C. M. “A Cynic Q?” . Biblica 70 (1989): 349–76. UC-eLinks

Usener, Hermann. Der Heilige Tychon. Leipzig: Teubner, 1907. UC-eLinks

Vandenbroucke, François. “Fous pour le Christ en Occident. ” DS UC-eLinks

Verghese, P. “The Monothelite Controversy—A Historical Survey. ” Greek Orthodox Theological Review 13 (1968): 196–211. UC-eLinks

Vogt, Kari. “La Moniale folle du monastère des Tabbenésiotes: Une interprétation du chapitre 34 de l’Historia Lausiaca de Pallade. ” Symbolae Osloenses 62 (1987): 95–108. UC-eLinks

Vööbus, Arthur. History of Asceticism in the Syrian Orient: A Contribution to the History of Culture in the Near East. Vol. 3. CSCO Subsidia 81. Louvain: Peeters, 1988. UC-eLinks

Ward, Benedicta. Harlots of the Desert: A Study of Repentence in Early Monastic Sources. Kalamazoo: Cistercian, 1987. UC-eLinks

Warkotsch, Albert. Antike Philosophie in Urtiel der Kirchenväter: Christlichen Glaube im Widerstreit der Philosophien: Texte und Übersetzungen. Munich: Schöningh, 1973. UC-eLinks

Wessely, C. “Neues über Diogenes den Kyniker.” In Festschrift für Theodor Gomperz Vienna, 1902, pp. 67–74. UC-eLinks

Whitby, Michael, and Mary Whitby.The History of Theophylact Simocatta. Oxford: Clarendon, 1986. UC-eLinks

Whittow, Mark. “Ruling the Late Roman and Early Byzantine City: A Continuous History. ” Past and Present 129 (November 1990): 3–29. UC-eLinks

Wilson, N. G. Saint Basil on the Value of Greek Literature. London: Duckworth, 1975. UC-eLinks

——————. Scholars of Byzantium. Baltimore: Johns Hopkins University Press, 1983. UC-eLinks

Wortley, John. “The Political Significance of the Andreas-Salos Apocalypse. ” Byzantion 43 (1973): 248–63. UC-eLinks

——————. “The Vita Sancti Andreae Sali as a Source of Byzantine Social History. ” Societas 4 (1974): 1–20. UC-eLinks

Wright, William. Catalogue of Syriac Manuscripts in the British Museum. London, 1871. UC-eLinks

——————. A Short History of Syriac Literature. London: Black, 1894. UC-eLinks


previous sub-section
Bibliography
no next