Preferred Citation: Bahr, Donald, Juan Smith, William Smith Allison, and Julian Hayden. The Short, Swift Time of Gods on Earth: The Hohokam Chronicles. Berkeley:  University of California Press,  c1994 1994. http://ark.cdlib.org/ark:/13030/ft5z09p0dh/


 
Part 2— The Flood

Story 2—
Destruction through Sex

figure

When the evil ways of the people were at their height and Earth Doctor and Siuuhu saw that the people were so wicked, they planned to punish the world. They made a man like the Indians used to have, with long hair and beautiful earrings.[3] He was a good-looking man. They gave him a bow and quiver, and they told this man to go among the people, where their houses were, and find a girl who had just reached maturity. He would sleep with the girl and bring out a child the same night.

That's the way he went on. Every night he brought out children, the same night. There was a young girl living someplace, and she was afraid when she heard this man was coming. She cried all the time. The father of this girl was a powerful medicine man, and he knew why Earth Doctor and Siuuhu were making this trouble. He was wise, and he worked to make this man have a baby himself. He wanted the trouble to happen quickly, to punish the world, to make it worse, and to make happen what Earth Doctor and Siuuhu did that for. He was even going to make this man have a baby!

When the sun set, this man came and lay down with the girl. When the morning came, the baby came out. It was crying. The father of the girl came and called the


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baby "grandchild" (bamat ).[a] The girl spoke up and said, "You mustn't call the baby that." It [the baby] wasn't from his daughter but from this man.

That was the greatest sin that was committed, because the man brought out a baby. When he brought out this baby, he picked it up and held it in his arms and took it to Earth Doctor and Siuuhu. Earth Doctor and Siuuhu knew that this was going to happen, because they were the creators and knew everything.

When the man with the baby got close to Earth Doctor and Siuuhu, he got ashamed and laid the baby down and went on home. When he came to their place, Earth Doctor asked what he'd done with the baby, "For I know you've had a baby and what you've done with it. Bring it and we will look at it, for this is the custom when a baby is born."

All this time Earth Doctor, Siuuhu, and Coyote had been living together. Siuuhu was working to make a home to go into when trouble comes, and Earth Doctor had picked up a cane and held it. Coyote didn't know what was going to happen or that the world was going to be punished. He didn't stay much at home but was always running around among the people. Well, he had been doing so, as usual, and was going back home, but water was coming out of the earth, and everywhere this Coy-

[a] Ba'amad Wosmad[*] .


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ote made a track, water came out. When he came to Earth Doctor and Siuuhu, he told them, "I am really a true medicine man, better than anyone else, because when I came over, in my tracks I saw water coming out!"

Siuuhu said to Coyote, "Do you think it's for the good of the people that this happened

figure
It's for a trouble to these people, and that's why I made this house to go into when trouble comes." Earth Doctor told him, "You think it's something great you've done for these people, but it's trouble." When Coyote learned what was going to happen, he got afraid and walked back and forth feeling sad because he didn't know what to do, and sometimes he cried. Siuuhu said to him, "If you had known what was going to happen, you wouldn't have run around."

Coyote had a flute made of a reed hollowed out inside. Siuuhu got this flute and stopped up the holes. He blew some air in it to make it bigger, put Coyote in it, and stopped the holes in the ends.

The man that had the baby went after his baby, but by that time the water began to rise, and the man never returned. Siuuhu got into the house he had built[5] and shut himself in there while Earth Doctor sat down with his cane in his hand. Earth Doctor sang a song:

I'm sitting here
Rocking back and forth
With my cane in my hand.


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When the water was under Earth Doctor, he raised himself, stood, and sang a song:

I'm standing now
I'm standing now
Swaying and staggering around
With the cane in my hand.

Now the water was up to Earth Doctor's waist. He stuck his cane in the ground and lifted himself (like a pole vaulter), went straight into the air, across the heavens, and came to his father's (Jeoss's) place.[6]

The water rose for twenty days. It destroyed all the people and all creatures of the land and air. Well, two birds saved themselves from the flood: woodpecker (Hikovik) and Veekh koskum (Juan didn't know what the second bird was, only its name).[b] Today the signs that you see on the woodpecker's tail show that it was saved from the flood. The water rose to a certain height, almost to where the woodpecker was hanging [e.g., from the sky], and it touched his tail making signs on it.

At that time, the people thought that Superstition Mountain[7] was the highest mountain on earth, so they fled to that mountain. When the water was rising to the top, there was a powerful medicine man

[b] Hikivig and vi:g koskam .[*] The latter means 'down-feather nested'. No one seems to know whether these latter birds still exist, or precisely what they looked like. They are famous because of the mythology, and one often hears of them in songs. The woodpeckers are well known and frequently seen birds.


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who thought he could make the mountain go higher. He sang a song:

Superstition Mountain
With a song is going to grow higher
On which I am standing.

The water kept rising and overpowered this medicine man. He owned a dog which he took on top of that mountain. The dog looked to see how far the water had risen. When he came back, for [because of] the wickedness of these people, the dog spoke like them and told them, "This water has reached us," and that's all he said. Then they all perished. All people were destroyed.[8]

The water took twenty days to rise and twenty to fall. At the end of these days, when the water was falling, the two [Siuuhu's and Coyote's] houses came back with the water. Siuuhu's house moved in a circle, four times.

As this house moved around in a circle four times, the water became calm, you might call it, became quiet, and it made the mark [little petrified foam] that we now see on Superstition Mountain. That is the sign that the flood really happened. Also, as the house made its circle, it splashed water which made

[c] Vakolif , 'south', 'trash' (the direction in which flood-borne trash piles up). Generally speaking, considering the lay of the land in the southwestern quarter of Arizona, the downhill direction is southerly; or at least this directional term implies that it is.


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a rainbow. When that showed, Jeoss appeared in the heavens and told the earth, or world, that the rainbow meant that the world would never again be destroyed by flood. Whenever it rains, the rainbow will appear as a reminder that the world will not be destroyed like that again.

When the water lowered, the house that Siuuhu went into came onto a certain place, and Siuuhu came out with the water just up to his waist. The next thing to come back to earth was the flute that Coyote went into. He came out and saw that Siuuhu was the oldest and he was the youngest.


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Part 2— The Flood
 

Preferred Citation: Bahr, Donald, Juan Smith, William Smith Allison, and Julian Hayden. The Short, Swift Time of Gods on Earth: The Hohokam Chronicles. Berkeley:  University of California Press,  c1994 1994. http://ark.cdlib.org/ark:/13030/ft5z09p0dh/