Composition of the Early Academy
The origins and careers of academicians exemplify several general trends in early modern France, indeed Europe.[6] These include regional disparities in literacy, the drift of provincial talent to large capital cities, the rise of the liberal professions in esteem and economic status, and government demand for the services of an educated elite.
Most academicians came from the north of France, where literacy was higher than elsewhere in France.[7] Of the forty-two French academicians whose birthplaces are known, 70 percent were born in northern France, including sixteen who were born in or near Paris.[8] Six came from Normandy, principally from cities — Rouen, Caen, Dieppe — but also from small towns in stock-breeding regions. Two came from the Maine, two from Anjou, and one each from Brittany and Burgundy. The twelve academicians
from the south came mainly from the Lyonnais, Languedoc, and Provence. Three were born in Lyon, and two nearby; Avignon, Toulon, and Aix-en-Provence each contributed an academician; and the rest came from small towns in Lower Languedoc, the Lower Auvergne, the Rouergue, and Lower Navarre.
Academicians tended to come from cities. Twenty-seven French academicians, or 64 percent of those whose birthplace is known, were born in cities, about half of them in Paris. The careers of many reflect the drain of provincial talent to the capital.[9] From 30 to 50 percent of each minister's appointments came to Paris from the provinces to establish themselves. Paris was a magnet not only for financiers, lawyers, and courtiers but also for ambitious intellectuals. Like London, it became a center of conspicuous consumption, a place where high culture was appreciated by the wealthy.[10] Once established, the Academy itself attracted savants to Paris, but by the eighteenth century Parisians dominated the working Academy.[11]
The education of academicians varied according to their social origins and the careers for which their families destined them. The marquis de l'Hospital kept his love of geometry a secret from other nobles of the sword, and the orphaned Bourdelin had to teach himself Latin and Greek. But the majority of academicians, like the other educated elite of the period, enjoyed a taste for letters and were trained in the classics. Such circles agreed that learning suited the magistracy and that the sciences were a kind of erudition, along with poetry, music, and letters. Older academicians, steeped in these traditions, could be torn by conflicting intellectual values. Thus they revered certain ancient accomplishments, but sought to dispel ancient misconceptions about nature. Claude Perrault, for example, translated Vitruvius and employed classical principles in his own architecture but used his dissections to disprove ancient claims about the salamander and the pelican. As a rule, academicians with a classical education were the theoreticians of the Academy and commanded higher pensions among the regulars.[12]
Within the social hierarchy of the realm, most academicians came from the upper half of the third estate and represented the liberal professions. Many served municipal or princely governments. Eighteen, or about 29 percent, were physicians, surgeons, or apothecaries. Twenty, or roughly a third, taught — as professors of mathematics at the University of Paris, as lecturers at the Jardin royal, as mathematics instructors to the youths of the Grande écurie, as teachers of hydrography in the port cities of Marseilles and Rochefort, and as tutors to members of the royal family. The royal treasury paid the stipends for many of these positions.
More than half the academicians had ties to government. At least thirty-eight served a royal, regional, or municipal government in some capacity. In addition to the teaching posts already mentioned at the Jardin royal and Collège royal, academicians held positions in the Bibliothèque du roi, served as royal almoner or as inspector of royal buildings, provided medical services to the French and Spanish courts, or were royal engineers. The families of a few boasted upwardly mobile councilors of state or members of parlement or the grand conseil and were among the wealthy and powerful bureaucratic elite. Some academicians participated in diplomatic missions. In these respects, the Academy was representative of natural philosophers throughout Europe in the late seventeenth century. Some of its members were known to the king or his ministers in an official capacity before they entered the Academy. Membership in the Academy also led to additional appointments. Thus, academicians were part of the power structure of seventeenth-century Paris.
Their regional origins, education, social rank, and access to persons of influence helped academicians discover their scientific aptitude and opened the doors of the Academy to them. But other savants with similar backgrounds did not become members of the Academy, so that contemporaries speculated about the criteria for admission. It was said that Paracelsians, Jesuits (under Colbert), and the regular clergy (under Pontchartrain) were excluded.[13] The earliest appointments clearly favored older men of stature, such as La Chambre, once the favorite of Séguier and Richelieu, at seventy years of age; Gilles Personne de Roberval, at sixty-four; Bernard Frenicle de Bessy at sixty-one; and Samuel Cottereau Duclos at sixty-eight.[14] Some of these savants served the Academy only briefly and sporadically, and by the late 1670s many of the original members were no longer active. Thereafter academicians tended to be younger, and the practice of nepotism meant that certain families established scholarly dynasties. As new members became noticeably younger, older academicians worried about a decline in the institution, concluding that membership was no longer a reward for achievement but an opportunity for developing talent.[15] Savants coveted membership in the Academy and tried to gain the attention of its protectors, but many were disappointed.