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Chapter Two— Computation, Intentionality, and the Vindication of Intentional Psychology
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2.7—
Vindicating Intentional Psychology (1): Machine Functionalism

The proponents of CTM believe that it has supplied a way of preserving the integrity of explanations cast in the intentional idiom while also accommodating the concerns that had contributed to the ascendancy of reductive approaches to mind in the first half of the century. Historically, the attempt to vindicate intentional psychology involved two distinct elements: (1) the introduction of machine functionalism as a rigorous alternative to behaviorism of various sorts and to reductive physicalism, and (2) CTM's combination of machine functionalism with the additional notions of computation and representation .

In his 1936 description of computation, Alan Turing introduced the notion of a computing machine. The machine, which has come to be called a "Turing machine," has a tape running through it, divided into squares, each capable of bearing a "symbol."[10] At any given time, the machine is in some particular internal condition, called its "m -configuration." The overall state of the Turing machine at a particular time is described by


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"the number of the scanned square, the complete sequence of all symbols on the tape and the m -configuration" (Turing 1936: 232). A Turing machine is functionally specifiable: that is, the operations that it will perform and the state changes it will undergo can be captured by a "machine table" specifying, for each complete configuration of the machine, what operations it will then perform and the resulting m -configuration.

Machine functionalism is the thesis that intentional states and processes are likewise functionally specifiable—that is, that they may be characterized by something on the order of a machine table.[11] The thesis requires some generalizations from the computing machine described by Turing. In Putnam's 1967 articulation, for example, the tape of the machine is replaced by "sensory inputs" and "motor outputs," and a corresponding adjustment is made to the notion of a machine table to accommodate these inputs and outputs. Putnam also generalizes from Turing's deterministic case, in which state transitions are completely determined by the complete configuration of the machine, to a more permissive notion of a "Probabilistic Automaton," in which "the transitions between 'states' are allowed to be with various probabilities rather than being 'deterministic"' (Putnam [1967] 1980: 226). Since a single physical system can simultaneously be the instantiation of any number of deterministic automata, Putnam also introduces "the notion of a Description of a system." Of this he writes,

A Description of S where S is a system, is any true statement to the effect that S possesses distinct states S1 , S2 , . . . , S n which are related to one another and to the motor outputs and sensory inputs by the transition probabilities given in such-and-such a Machine Table. The Machine Table mentioned in the Description will then be called the Functional Organization of S relative to that Description, and the Si such that S is in state Si at a given time will be called the Total State of S (at that time) relative to that Description. (ibid., 226)

This provides a way of specifying conditions for the type identity of psychological states in functional terms. As Block and Fodor articulate it, "For any organism that satisfies psychological predicates at all, there exists a unique best description such that each psychological state of the organism is identical with one of its machine states relative to that description" (Block and Fodor [1972] 1980: 240).

A psychology cast in functional terms possesses the perceived merits of behaviorist and reductive physicalist accounts while avoiding some of their excesses. First, a functional psychology founded on the machine analogy seems to provide the right sorts of explanations for a rigorous


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psychology. The machine table of a computer expresses relationships between types of complete configurations that are both regular and causal . If cognition is likewise functionally describable by something on the order of a machine table, psychology can make use of causal, nomological explanations.

Machine functionalism is also compatible with commitments to ontological materialism and to the generality of physics. A computing machine, after all, is unproblematically a physical object, all of its parts are physical objects, and all of its operations have explanations cast wholly in physical terms. If functional description is what is relevant to the individuation of psychological states and processes, the resulting functional psychology could be quite compatible with the assumptions that (a ) all of the (token) objects in the domain of psychology are physical objects, and that (b ) all of the token events explained in functional terms by psychology are susceptible to explanation in wholly physical terms as well.

While machine functionalism is compatible with materialism and token physicalism, it is incompatible with reductive or type physicalism, since functionally defined categories in a computer (e.g., AND-gates) are susceptible to indefinitely many physical implementations that are of distinct physical types. It is for this reason that much of the early computationalist literature focuses on comparing the merits of functionalism with those of reductive physicalism. For example, Fodor offers a general sketch of the case against reductive physicalism:

The reason it is unlikely that every kind corresponds to a physical kind is just that (a ) interesting generalizations . . . can often be made about events whose physical descriptions have nothing in common; (b ) it is often the case that whether the physical descriptions of the events subsumed by such generalizations have anything in common is, in an obvious sense, entirely irrelevant to the truth of the generalizations, or to their interestingness, or to their degree of confirmation, or, indeed, to any of their epistemologically important properties; and (c ) the special sciences are very much in the business of formulating generalizations of this kind. (Fodor 1974: 15)

Additional arguments for the benefits of functionalism over reductionism were marshaled on the basis of Lashley's thesis of equipotentiality, the convergence of morphological and behavioral features across phylogenetic boundaries, and the possibility of applying psychological predicates to aliens and artifacts (see Block and Fodor [1972] 1980). Advocates of functionalism thus see it as capturing the important insights of reductionists (compatibility with materialism and the generality of physics) while avoiding the problems of reductionism.


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Advocates of machine functionalism view it as capturing the better side of behaviorism in similar fashion. Functional definition of psychological terms avoids appeals to introspection and private evidence, thereby satisfying one of the concerns of methodological behaviorists like Watson and Skinner. Any ontological suspicion of "the mental" is also avoided by machine functionalism, since computers are plainly objects that are subject to physical instantiation. Functionalism also permits the use of black-box models of psychological processes, much like behaviorism; and like the behaviorisms of Tolman and Hull (but unlike those of Watson and Skinner) it permits the models to include interactions between mental states and does not restrict itself to characterizations of states and processes in dispositional terms, thereby accounting for the intuition that psychological states can interact causally.

Machine functionalism is thus seen by its advocates as uniting the best features of behaviorism with those of physicalism. This, writes Fodor, allowed for the solution of

a nasty dilemma facing the materialist program in the philosophy of mind: What central state physicalists seemed to have got right—contra behaviorists—was the ontological autonomy of mental particulars and, of a piece with this, the causal character of mind-body interactions. Whereas, what the behaviorists seemed to have got right—contra the identity theory—was the relational character of mental properties. Functionalism, grounded in the machine analogy, seemed to be able to get both right at once . (Fodor 1981: 9, emphasis added)


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