Preferred Citation: Starrett, Gregory. Putting Islam to Work: Education, Politics, and Religious Transformation in Egypt. Berkeley:  University of California Press,  c1998 1998. http://ark.cdlib.org/ark:/13030/ft4q2nb3gp/


 
State of Emergency

A Thousand Martyrs

Even before General ‘Abd al-Rahim al-Nahhas's funeral promise to “make war on the terrorists even if a thousand martyrs fall,” state security forces had begun another roundup of suspected Islamist militants, arresting thirty on the day of the Zeinhom attack and thirteen more the day of the funeral. The afternoon of the attack a special force of state security agents flew to Asyut to carry out investigations and “tighten the noose around the criminals.” [17] The governorates of Minya, Asyut, and Sohag, some three hundred kilometers south of the capital, have been at the center of the latest round of antigovernment Islamist military activity, which is usually dated from the summer of 1992. The towns and villages of the area—Asyut itself, Mallawi, Dayrut, al-Qawsiyya, and others, appear repeatedly as the birthplaces and residences of arrested militants from the Jihad and al-Gama‘a (or al-Jama‘a) al-Islamiyya (Islamic Group) organizations. The leaders of southern groups are commonly university students, while those based in Cairo and the delta tend to be military officers, engineers, doctors, and other professionals.[18]

Whatever the case, the state has given many residents of Upper Egypt—“Sa‘idis”—ample rationalization for political discontent. The region is largely ignored by private and government investment (the northern coastal city of Alexandria reportedly received several times the government investment of the equally populous southern province of Minya in 1994),[19] so much of the attention regional cities get is from the security forces that occasionally sweep their residences—arresting a hundred suspected Islamists here, a few dozen there—and bulldoze the houses of suspect's families after taking family members, including children, hostage in lieu of their quarry. (The same tactic is used in other low-income areas as well, like Cairo's Imbaba neighborhood.) Police have prohibited farmers from using some of their land for planting, since escaping militants have hidden in sugarcane stands along the roads after attacks (the interior minister is currently appealing for night-vision and other high-tech transportation and communications equipment for security forces searching the country's mountains and dense agricultural fields for Islamist forces).[20] And in some areas like the lucrative tourist sites in Luxor further south, broad-based economic development is purposely stifled in favor of dependence on tourist revenue. Villagers are prohibited from setting up factories or workshops, and must build in mud brick to keep the area looking appropriately ancient, while international consulting firms advise the Ministry of Tourism on how to channel the flow of tourist cash to a small fraction of the populace.[21] Under such conditions attacks on Nile tourist boats might be less a response to xenophobia (although the behavior of many Western tourists is fundamentally shocking and inappropriate) than they are an attempt to drive the business away, simultaneously creating a public relations crisis and an economic crisis that some militants hope will bring the government down. Local Christians are popular class and ethnic scapegoats, and are often the target of violence as well.

Because of their experience dealing with Islamists locally, Cairo has regularly named its recent interior ministers—including former Asyut governor Hasan al-Alfi and his two immediate predecessors—from the south. But the conflict, as we saw above, is not regionally confined. In December 1992 the security forces staged one of their largest operations ever, dispatching between ten and twelve thousand troops to Cairo's poor Imbaba suburb and arresting six hundred suspected al-Gama‘a al- islamiyya members in a three-week operation. Nine hundred were rounded up around the country in a single week in February 1994, and every week during the summer of 1993 newspapers carried reports of suspects falling into the hands of the authorities in the neighborhood of the capital as well as the south.[22] During the summer of 1995 relations between Egypt and the Islamist state of the Sudan hit new lows after Egyptian president Husni Mubarak accused his southern neighbor of complicity in the Gama‘a al-Islamiyya's latest attempt to assassinate him while on a visit to Ethiopia on 26 June. Altogether, over the last three years over nine hundred people have died in battles between Islamist militants and Egyptian security forces. That number includes police officers, tourists, legislators, government ministers, officials, and intellectuals shot; Islamists shot in the street, in domestic raids, and in police custody, or hanged in prison after conviction; and hapless civilians caught in the crossfire.

This is a low-level insurgency, to be sure; nothing compared to recent carnage in Bosnia or Chechnya, Algeria or Iraq, Rwanda or Guatemala. Certainly not even terribly significant compared with Egypt's annual infant mortality rate, or the instant fatalities from 1994's oil fire on the Nile or the 1992 Cairo earthquake, both of which claimed hundreds of lives through various combinations of natural disaster and human error. Yet threats to life are always more spectacular and memorable when they are phrased in terms of threats to the social order, and the insurgency's fetishized body count is regularly exploited by the local and international press as an easy index of the conflict, focusing attention away from other issues. Other numerical indices of the insurgency are somewhat less often reported: the outlawed Egyptian Organization for Human Rights reports that ten thousand Egyptians are in jail as suspected “Islamic militants” (other reported numbers go as high as twenty thousand).[23] Most are held without charge under the 1981 Emergency Law, and many endure threats to their families and regular torture, including beatings, scalding showers, psychological pressure, and electric shock. Thirty- eight have been shot while in custody, and in police attacks, civilians—like the eight men killed by police at prayer time in an Aswan mosque in the summer of 1993—are not necessarily spared.[24] In return for the state's increasing savagery, ordinary citizens in many areas have turned against the ruling party, and militant groups increase the frequency of their own attacks, executing police by the roadside, killing officers who try to keep them from posting political signs, robbing banks and jewelry stores, killing Christian businessmen and government imams, even firing on the police escorts ferrying high school examination questions from Asyut to surrounding towns (a small sample from the first seven months of 1995).


State of Emergency
 

Preferred Citation: Starrett, Gregory. Putting Islam to Work: Education, Politics, and Religious Transformation in Egypt. Berkeley:  University of California Press,  c1998 1998. http://ark.cdlib.org/ark:/13030/ft4q2nb3gp/