Preferred Citation: Mahomet, Dean. The Travels of Dean Mahomet: An Eighteenth-Century Journey through India. Berkeley:  University of California Press,  c1997 1997. http://ark.cdlib.org/ark:/13030/ft4h4nb20n/


 
The World of Eighteenth-Century India

Sepoy Battalions

Throughout the period of Dean Mahomet's Travels, the boundaries of the Bengal Army remained ill-defined. Sepoys and Indian officers moved relatively easily from one army to another, including into or out of the Company's army and that of its opponents of the day. For example, Clive raised his third battalion of sepoys (eight hundred to a thousand men) at Patna in April 1758, mainly out of men who had seen military service in other armies. Dean Mahomet's father most probably entered the Company's army in this recruitment drive, between the births of his first and second sons.

Not until 1764 did the Bengal Army formally start to institutionalize its sepoy model. The Company found that the existing relatively informal organization and discipline of the Bengal Army had led to mutinies variously by its European officers, European soldiers, and Indian officers and sepoys. Following the suppression of a mutiny by sepoys near Patna in 1764, the Army established a regularized body of rules and systematic set of maneuvers, based on the code of standing orders then in force in the Royal Army.[16]

This code of standing orders sought to bring further uniformity to the military conduct of the Bengal Army. Traditionally in India, a military labor contractor bargained for the best deal for himself and his professional or peasant-soldiers from any one of a number of possible military employers; soldiers felt free to shift from army to army as opportunity offered.[17] Many sepoys continued to regard service with the Company's army as a temporary situation, to be entered into or left at their pleasure. In 1781, for example, the Company complained that whenever one of its sepoy battalions relocated to a different region, locally recruited sepoys regularly deserted it and reenlisted in the new battalion transferring into their region, rather than accept relocation.[18] The English Company sought to reorient sepoys until they saw themselves as individuals bound professionally and by “honor” to the Company's army.[19]

British commanders used a semi-European uniform and drill to try to professionalize sepoys and minimize individuality and visible ethnic or community differences. Hindu and Muslim sepoys—indeed sepoys from all religions and regions—had to dress and act uniformly, at least while on duty. The sepoy uniform reflected European elements mixed with British interpretations of Indian traditions. The standard-issue military coat and flintlock “Tower musket” (one stamped as tested at the Tower of London) were European in pattern. The necklace of beads—the relative quality of the glass, conch shell, or precious metal beads respectively denoting rank—was apparently a British adaptation of the gorget used in European uniforms to denote military rank.[20] The Company's official specifications for a sepoy's uniform required: “1 turban, 1 cummerbund and caross [waist-shawl and crossed bands], 1 linen jacket, 1 pair of junghiers [military shorts], 1 coxcomb or turah [ornament], 1 silver regimental device for ditto,” plus a round shield (target) suspended at the back of the left shoulder of both sepoys and Indian officers;[21] Dean Mahomet supplied figure 2 to depict a sepoy and Indian officer in uniform.

For the Company, profit remained an intrinsic organizational principle in its army as well as its commercial operations. Each sepoy had to purchase his own uniform for Rupees 6, which gave a generous profit to his British commanding officers, who arranged to supply it. In addition, each sepoy had a fixed sum withheld from his monthly salary to pay for the new uniform coat he received each December. Yet the sepoy did not own the coat he so purchased; a discharged or promoted soldier had to give his used coat to his replacement. Thus, Indians inducted into the Company's Bengal Army increasingly found a vocation with professionalized characteristics growing ever more distinct from earlier military service patterns.

The Company continued to recruit Indians by the thousands annually for its Bengal Army from the 1760s onward. By 1765, Clive reorganized it into 3 Brigades (each consisting of 7 battalions of sepoys plus 1 regiment of European troops, 1 company of European artillery, and 1 troop of cavalry), totaling some 14,000–15,000 Indian soldiers and some 3,000 European officers and men.[22] When Dean Mahomet attached himself to the Bengal Army (in 1769), it totaled 27,277 active Indian officers and men, in addition to about 522 European officers and 2,722 European soldiers.[23] By the time Dean Mahomet resigned from the Bengal Army (in 1782), some 52,500 Indians were currently serving in it, and over 115,000 in the Company's three Presidency armies combined.[24] In addition, many more Indians entered and then left the Company's armies over the years through resignation (as did Dean Mahomet), death, or disability. Thus, a substantial number of Indians enlisted in the Company's armies and submitted to the training and discipline that made them sepoys, then conveyed their experiences serving the British with them back into Indian society.

Further, a broad variety of Indian official servants and informal camp followers enveloped the European and Indian officers and soldiers. Camp servants formally employed by the Company worked under the command of Quartermasters to set up and move the camp, transport its baggage and equipment, and handle the distribution of its supplies. Additionally, individual soldiers, officers, and units had a variety of personal servants and camp followers, according to their rank and purse. Indian mistresses or families of soldiers or officers, both European and Indian, often accompanied the army—even in the field. The ratio of official servants and unofficial camp followers to soldiers varied but generally averaged two or three of each per soldier: some 35,000 per brigade. Feeding, clothing, and defending such a large concourse of people proved a continual logistical problem of enormous proportions. Arthur Wellesley (later famous as the Duke of Wellington) maintained that his experience organizing the logistics of his campaigns in India (1799–1804) prepared him for his successful contest with Napoleon in the Iberian Peninsula. Dean Mahomet would himself number among the unofficial camp followers until he was twenty-three years old. In these ways, large numbers of Indians chose to enter the Company's military structure, either formally as sepoys or informally as camp followers; their collective participation in, and shaping of, British rule over India should not be overshadowed by the largely European accounts that have survived from this period.


The World of Eighteenth-Century India
 

Preferred Citation: Mahomet, Dean. The Travels of Dean Mahomet: An Eighteenth-Century Journey through India. Berkeley:  University of California Press,  c1997 1997. http://ark.cdlib.org/ark:/13030/ft4h4nb20n/