Parlementaire Scholarship
In the last decade of the century and the early years of the seventeenth, there was a flourishing circle of parlementaire érudits in Paris. The intellectual leadership passed to président Henri de Mesmes from Christophe de Thou, along with his library, which became a kind of club. The parlementaire historian Jacques-Auguste de Thou kept the family name in the top rank, but as the years passed the brothers Dupuy became by far the most prominent scholars. Their cabinet was frequented by the cream of the Palais, amongst whom books circulated informally. Lively discussions took
place on political and scholarly themes, with ardent Gallican sentiments and hostility to the Jesuits among their main characteristics.[23] As in the case of humanism, however, the members were intelligent amateurs rather than creative scholars. "Les Du Vair, les de Thou, les de Mesmes, les Séguier, les Harlay . . . encouragent plus à travailler qu'ils ne travaillent eux-mêmes; parmi les érudits ils sont les mécènes, les collectioneurs, les amateurs éclairés." It follows that their principal role on the creative side of scholarship was patronage, as in earlier generations. Beyond the conspicuous network of families at the top level, the patronage of many lesser officers is reflected in the dedications of scholarly works and the correspondence of men of letters.[24] Sponsorship of scholars and of the new learning might be described as the "adornment" of the new mentalité , whose basic elements were the practice of law and preservation of the family and of the family's property.
There were, of course, serious legal scholars among the parlementaires, Loisel, the de Thou, Du Vair, Le Caron among them. In addition, notable légistes often held judicial office pour la forme , or as a reward. This was true of Du Moulin, and a good many others functioned as avocats in the parlements. These were no more active in the court than Petrarch, whose "minor orders" served him as a source of income, had been in the church. In general the practitioners practiced, while legal scholars wrote theoretical works to be collected, read, discussed, and applied by their practicing colleagues. The circle centering on Étienne Pasquier and Pierre Pithou was exceptional in that serious intellectual activities extended beyond professional, legal, and historical matters to the sphere of pure literature, including poetry.[25]