Many Ramayanas

  PREFACE
  A NOTE ON TRANSLITERATION

 collapse sectionPART ONE  LARGER PATTERNS
 collapse sectionOne  Introduction: the Diversity of the Ramayana Tradition
 Synopsis of the Rama Story
 The Assumptions and Goals of this Volume
 Tellings as Refashioning and Opposition
 Tellings as Commentary and Programs for Action
 Some Implications of our Analyses
 collapse sectionTwo  Three Hundred Ramayanas: Five Examples and Three Thoughts on Translation
 collapse sectionValmiki and Kampan: Two Ahalyas
 The Ahalya Episode: Valmiki
 The Ahalya Episode: Kampan
 By Rama's Grace
 Jaina Tellings
 From Written to Oral
 A Southeast Asian Example
 collapse sectionPatterns of Difference
 The River
 Thoughts on Translation
 What Happens When You Listen
 collapse sectionThree  Ramayana, Rama Jataka, and Ramakien: A Comparative Study of Hindu and Buddhist Traditions
 Rama Traditions in Hinduism
 Rama Traditions in Theravada Buddhism
 Rama Traditions in Thailand: the Texts
 Rama Traditions in Thailand: the Dynastic Cult
 Concluding Comments

 collapse sectionPART TWO  TELLINGS AS REFASHIONING AND OPPOSITION
 collapse sectionFour  The Mutilation of Surpanakha
 collapse sectionThe Surpanakha Episode
 Valmiki Ramayana (Aranyakanda 16-17)
 Iramavataram (patalam 5)
 Adhyatma Ramayana ( Aranyakanda 5)
 Ramcaritmanas (Aranyakanda 16-18 )
 Radhesyam Ramayan ( sankhya 10)
 Mutilation as A Punishment for Women
 Sexuality and Austerity in the Forest
 Sita, and Surpanakha as Alter Egos
 collapse sectionFive  Fire and Flood: The Testing of Sita in Kampan's Iramavataram
 The Cost of Self-Knowledge:Valmiki's Vision
 Kampan: The Metaphysics of Reunion
 Tirade and Trial
 The Silence of a God
 collapse sectionSix  A Ramayana of Their Own: Women's Oral Tradition in Telugu
 Some Background
 The Songs
 The Structure of The Songs
 Sitayana
 Non-Brahmin Songs
 Conclusions
 collapse sectionSeven  The Raja's New Clothes: Redressing Ravana in Meghanadavadha Kavya
 Background: Multiple Traditions
 The Text: Epic Departures
 The Reception: Mixed Blessings
 Eight  Creating Conversations: The Rama Story as Puppet Play in Kerala

 collapse sectionPART THREE  TELLINGS AS COMMENTARY AND PROGRAMS FOR ACTION
 collapse sectionNine  E. V. Ramasami's Reading of the Ramayana
 Roots and Methods of E.V.R.’s Attack on the Ramayana
 E. V. Ramasami’s Interpretation of the Ramayana
 Precedent and Innovation in E.V.R.’s Interpretation
 Conclusions
 collapse sectionTen  Ramayana Exegesis in Tenkalai Srivaisnavism
 The Srivaisnava Tradition In South India
 Tenkalai Exegesis of Ramayana Incidents
 Ramayana Incidents As Parables
 Abbreviations
 collapse sectionEleven  The Secret Life of Ramcandra of Ayodhya
 The Nature of Rasik Sadhana
 Interpreting The Rasik Tradition
 collapse sectionTwelve  Personalizing the Ramayan: Ramnamis and Their Use of the Ramcaritmanas
 The Manas as Sruti and Smrti
 Ramnamis and the Manas
 Beyond the Manas: Retelling the Ram Story
 Ramnam Bhajan
 collapse sectionVariants, Vidvans, and Individual Versions
 Conversation
 Takkar
 Conclusion

 collapse sectionNotes
 One Introduction: the Diversity of the Ramayana Tradition
 Two Three Hundred Ramayanas: Five Examples and Three Thoughts on Translation
 Three Ramayana, Rama Jataka, and Ramakien: A Comparative Study of Hindu and Buddhist Traditions
 Four The Mutilation of Surpanakha
 Five Fire and Flood: The Testing of Sita in Kampan's Iramavataram
 Six A Ramayana of Their Own: Women's Oral Tradition in Telugu
 Seven The Raja's New Clothes: Redressing Ravana in Meghanadavadha Kavya
 Eight Creating Conversations: The Rama Story as Puppet Play in Kerala
 Nine E. V. Ramasami's Reading of the Ramayana
 Ten Ramayana Exegesis in Tenkalai Srivaisnavism
 Eleven The Secret Life of Ramcandra of Ayodhya
 Twelve Personalizing the Ramayan: Ramnamis and Their Use of the Ramcaritmanas
  CONTRIBUTORS
 collapse sectionINDEX
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