The Play of Time |
PREFACE |
ACKNOWLEDGMENTS |
NOTE ON TRANSCRIPTION |
![]() | INTRODUCTION THE LAND AND PEOPLE OF KODI |
• | "A Land Apart": Geography and Subsistence |
• | The Long Conversation: Fieldwork Conditions and the Study of Time |
• | The Play of Time in Anthropological Writing |
![]() | Social Units in Kodi Society |
• | The House |
• | Patrilines and Matrilines |
• | Alliance |
• | Long-Term and Short-Term Cycles |
![]() | PART ONE THE KODI CONSTRUCTION OF THE PAST |
![]() | 1 The Imported Past Foreign Sources of Power |
• | Origins from "Java" |
• | The Sultan of Bima |
• | Moslem Mercenaries: A Predatory Expansion over the Seas |
• | External and Internal Slavery on Sumba |
• | Batavia and the Dutch Colonial Project |
• | Distant Wealth and Its Distribution |
![]() | 2 The Local Origins of Time The Day, Month, and Seasons |
![]() | The Day |
• | The Origins of Night and Day |
• | Markers Of The Day |
• | The Time Of Daily Social Activities |
• | Numbered Days And Named Intervals |
![]() | The Month |
• | Methods Of Moon Counting |
• | The Seasons |
• | The Beginnings of Time and the Construction of the Past |
![]() | 3 The Past in Narrative The Creation of the Calendar |
• | Genres of Stories About the Past |
• | The Politics of Narrative Collection |
• | Presentation of Texts |
• | Problems of Legitimacy, Authenticity, and Hierarchy |
• | Different Tellings of the Tales: Historicizing These Narratives |
![]() | 4 The Past in Objects |
• | History Objects and the Reification of the Past |
![]() | The Location and Transfer of Objects in the Past |
• | The Urn as a Ritual Object |
• | The Urn Meets the Staff |
• | Contested Claims: The Staff Separates from the Urn |
• | Stoking The Flames of Controversy |
• | Separated Powers: The Japanese Occupation and Independence |
• | Interpreting and Criticizing Sources on the Kodi Past |
• | The System of Objects and Knowledge of the Past |
• | Objects in Movement and Objects in Place |
![]() | 5 The Past in Action The Rites of the Kodi Year |
• | The "Bitter Chicken" of the Four-Month Ritual Silence |
• | From Taboos to License |
• | The Sea Worm Swarming and Pasola Jousting |
• | Roasting a Chicken to the Dead: Sacrifices in the Ancestral Villages |
• | Time, Carnival, and Disruptive Revels |
• | A Century of Pasola Performances |
• | Rites of Regeneration |
• | Disparate Voices in a Unified Calendar |
![]() | PART TWO EXCHANGE SEQUENCES AND STRATEGIES |
![]() | 6 Exchanges over Time Continuities Between Past and Present |
• | Hierarchy, Regional Differences, and Exchange |
• | Less Than Revolutionary: Money and the Traditional Economy |
• | A View from the 1980s |
![]() | A Slice of Time: Exchange in the Period 1983-88 |
• | Statistical Data |
• | Bridewealth |
• | Funerals |
• | Feasts |
• | Reflections and Evaluations |
• | Biographical Time, Exchange, and Rival Scales of Value |
![]() | 7 Time as Value Taking the Bull by the Horns |
• | Horns, Tusks, and Value |
• | From Livestock to Pigs: Equivalences and Conversions |
• | The Meat Market Versus the Exchange Market |
![]() | Sacrificial Economies and Commodity Economies |
• | Eyelashes and Exports |
• | Time, Exchange, and Traditional Economies |
• | Biographical Time, Intergenerational Time, and Social Reproduction |
• | Time as Value Versus Time as Money |
![]() | 8 Contested Time The Feast in Dream Village |
• | Feasting and the Politics of Time |
![]() | Land Rights and a Dream of Wealth |
• | Opening Ceremonies: Inviting The Spirits (Palaru Marapu) |
• | Evening Offerings (Raka Malo): Remembering Time Past |
• | The Quarrel On The Feast Day: Time Questioned and Intervals Defied |
• | The Buffalo Sacrifice |
• | Sequences and Simultaneity: Prayer Versus Sacrifice |
• | Regaining Time in the Upperworld: Sending Off the Animal Souls |
• | Redundancy, Rhetoric, and Innovation |
• | Reflections After the Fact: Comments on the Film |
• | When All Is Said and Done: Visual and Verbal Elements |
![]() | 9 Death and the End of Time Final Exchanges |
• | Mortality as a Break in Time |
• | Visible and Invisible Participants |
• | Making Peace with the Wife-Givers |
• | Returning Life to the Origin Village |
• | The Final Time of Separation |
• | The Meaning of Final Exchanges |
• | The Divination: A Journey into the Past |
• | Closing Off the Opening Between Past and Present |
• | Silence and Speech, Affines and Agnates |
• | Epilogue: Changing the Ties to the Past |
![]() | PART THREE LOCAL TIME AND THE ENCOUNTER WITH "HISTORY" |
![]() | 10 A New Order of Time Church and State |
• | Entering the "Bitter House": Stages of a Dialogue |
• | Finding "Religion" in the Indigenous System |
• | Early Evangelization |
• | The First Dialogue with the Church |
• | Christianity and the Critique of Colonialism |
• | Beginnings of Conflict Between the Church and Local Practice |
• | Evangelization and Development: New Routines and Disciplines |
• | Recent Reinterpretations |
• | Rationalized Paganism: Old Rites in New Times |
![]() | 11 The Past as Ideology New Heroes, New Histories |
• | History and Heritage |
• | Nationalism on Sumba |
• | The Headhunter Before History |
• | The Origins of Local Resistance |
• | From Headhunting to Regional Resistance |
• | The Javanese-derived Model of the Past |
• | The Conflict of Heritage and History: Local Reimaginings |
• | The Hero Created by History |
![]() | 12 The Embattled Chronologer The Politics of the Calendar |
• | The Politics of Sea Worm Festivities |
• | The Problems in Primitive Calendars |
• | Lunar Calendars in a Regional System |
• | The 1980 Controversy over the Dates for Nale |
• | Regional Calendars and the Control of Time |
• | Epilogue: Stepping In and Out of Time |
![]() | 13 Revolutions in Time, Revolutions in Consciousness |
• | Kodi Temporality |
• | Indonesian Calendars and Chronologies |
• | Totalities and Practices |
• | Playing Back over Time |
BIBLIOGRAPHIC REFERENCES |
![]() | INDEX |
• | A |
• | B |
• | C |
• | D |
• | E |
• | F |
• | G |
• | H |
• | I |
• | J |
• | K |
• | L |
• | M |
• | N |
• | O |
• | P |
• | R |
• | S |
• | T |
• | V |
• | W |
• | Y |