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Modern Studies

Arias, Luis. "El priscilianismo en san Agustín." Augustinus 25 (1980): 71-82.

Babut, E.-Ch. Priscillien et le priscillianisme. Paris: Librairie Honoré Champion, 1909.

Barbero de Aguilera, Abilio. "El priscilianismo: ¿Herejía o movimiento social?" Cuadernos de historia de España 37-38 (1963); 5-41.

Bardy, Gustave. "Pèlerinages à Rome vers la fin du IVe siècle." Analecta Bollandiana 67 (1949): 224-35.

Bardy, Gustave. "Priscillien." Dictionaire de théologie catholique 13.1 (1950): 391-400.

Bardy, Gustave. "Vigilantius." Dictionaire de théologie catholique 15.2 (1950): 2992-94.

Benn, S. I., and Gauss, G. F. Public and Private in Social Life. New York: St. Martin's Press, 1983.

Ben Yehuda, Nachman. Deviance and Moral Boundaries. Chicago: University of Chicago Press, 1985.

Birley, A. R. "Magnus Maximus and the Persecution of Heresy." Bulletin of the John Rylands University Library 66 (1983-84): 13-43.

Blazquez Martínez, J. M. "Prisciliano: Estado de la cuestion." In Prisciliano y el Priscilianismo , 47-52. Oviedo: Cuadernos del norte, 1982.

Blazquez Martínez, J. M. "Prisciliano, introductor del ascetismo en Gallaecia." In Primera reunión gallega de estudios clásicos , 210-36. Santiago de Compostela: Secretariado de Publicaciones de la Universidad de Santiago, 1981.

Blazquez Martínez, "Prisciliano, introductor del ascetismo en Hispania." In Primero Concilio Caesaraugustano: MDC aniversario , 65-121. Zaragoza, 1981.

Booth, A. D. "Notes on Ausonius' Professores." Phoenix 32 (1978): 235-49.

Botte, D. B., O.S.B. "Confessor." Archivum Latinitatis Medii Aevi 16 (1942) 137-48.

Brown, Peter. "Aspects of the Christianization of the Roman Aristocracy." Journal of Roman Studies 51 (1961): 1-11.

Brown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1988.

Brown, Peter. "Pelagius and His Supporters: Aims and Environment." Journal of Theological Studies , n.s., 19 (1968): 93-114.

Brown, Peter. Power and Persuasion in Late Antiquity: Towards a Christian Empire. Madison: University of Wisconsin Press, 1992.


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Brown, Peter. "Sorcery, Demons, and the Rise of Christianity from Late Antiquity into the Middle Ages." In Witchcraft Confessions and Accusations , ed. Mary Douglas, 17-45. London: Tavistock Publications, 1970.

Burrus, Virginia. "Ascesis, Authority, and Text: The Acts of the Council of Saragossa." Semeia 58 (1992): 95-108.

Burrus, Virginia. "Canonical References to Extra-Canonical 'Texts': Priscillian's Defense of the Apocrypha." Society of Biblical Literature Seminar Papers , 1990: 60-67.

Burrus, Virginia. "The Heretical Woman as Symbol in Alexander, Athanasius, Epiphanius, and Jerome." Harvard Theological Review 84 (1991): 229-48.

Castelli, Elizabeth. "Virginity and Its Meaning for Women's Sexuality in Early Christianity." Journal of Feminist Studies in Religion 2 (1986): 61-88.

Cavallera, Ferdinand. "Galla non gente sed nomine." Bulletin de littérature ecclesiastique 38 (1937): 186-90.

Cavallera, Ferdinand. Saint Jérôme: Sa vie et son oeuvre. Louvain: "Specilegium Sacrum Lovaniense" Bureaux, 1922.

Chadwick, Henry. "The New Letters of St. Augustine." Journal of Theological Studies , n.s., 34 (1983): 425-52.

Chadwick, Henry. "Priscillien." Dictionaire de spiritualité 12.2 (1986): 2353-69.

Chadwick, Henry. Priscillian of Avila: The Occult and the Charismatic in the Early Church. Oxford: Clarendon Press, 1976.

Clark, Elizabeth A. Ascetic Piety and Women's Faith: Essays on Late Ancient Christianity. Lewiston, N.Y.: Edwin Mellen Press, 1986.

Clark, Elizabeth A. Jerome, Chrysostom, and Friends: Essays and Translations. Lewiston, N.Y.: Edwin Mellen Press, 1979.

Clark, Elizabeth A. The Origenist Controversy: The Cultural Construction of an Early Christian Debate. Princeton: Princeton University Press, 1992.

Cooper, Kate. "Insinuations of Womanly Influence: An Aspect of the Christianization of the Roman Aristocracy." Journal of Roman Studies 82 (1992): 150-64.

D'Alès, Adhémar, S.J. Priscillien et l'Espagne chrétienne à la fin du IVe siècle. Paris: Gabriel Beauchesne et ses Fils, 1936.

De Clercq, V. C. "Ossius of Cordova and the Origins of Priscillianism." Studia Patristica 1 (1957): 601-6.

Delmaire, Roland. "Contribution des nouvelles lettres de saint Augustin à la prosopographie du Bas-Empire Romain (PLRE )." In Les Lettres de saint Augustin découvertes par Johannes Divjak , pp. 83-86. Paris: Études augustiniennes, 1983.

Díaz y Díaz, Manuel C. "A propósito del Concilio de Zaragoza de 380 y su canon VI." In Primero Concilio Caesaraugustano: MDC aniversario , 225-35. Zaragoza, 1981.

Díaz y Díaz, Manuel C. "Consencio y los priscilianistas." In Prisciliano y el Priscilianismo , 71-76. Oviedo: Cuadernos del norte, 1982.

Díaz y Díaz, Manuel C. "L'Expansion du christianisme et les tensions épiscopales dans la Péninsule ibérique." Miscellanea Historiae Ecclesiasticae 6, Congrès de Varsovie 1 (1983): 84-94.


237

D'Izarnay, Raymond. "Marriage et consécration virginale au IVe siècle." Vie spirituelle , suppl. 24 (1953): 92-118.

Dudden, F. Homes. The Life and Times of St. Ambrose. Oxford: Clarendon Press, 1935.

Duval, Yves-Marie. "Pélage est-il le censeur inconnu de l'Adversus Iovinianum a Rome en 393? ou: Du 'Portrait-Robot' de l'hérétique chez s. Jérôme." Revue d'histoire ecclésiastique 75 (1980): 524-57.

Elshtain, Jean Bethke. Public Man, Private Woman: Women in Social and Political Thought. Princeton: Princeton University Press, 1981.

Escribano Paño, María Victoria. "Sobre la pretendida condena nominal dictada por el Concilio de Caesaraugusta del año 380." In Primero Concilio Caesaraugustano: MDC aniversario , 123-33. Zaragoza, 1981.

Faivre, Alexandre. Naissance d'une hiérarchie: Les Premières Étapes du cursus clérical. Paris: Éditions Beauchesne, 1977.

Fatas, Guillermo. "Caesaraugusta christiana." In Primero Concilio Caesaraugustano: MDC aniversario , 135-60. Zaragoza, 1981.

Ferreiro, Alberto. "Sexual Depravity, Doctrinal Error, and Character Assassination in the Fourth Century: Jerome against the Priscillianists." Studia Patristica 28 (1993): 29-38.

Fontaine, Jacques. "L'Affaire Priscillien ou l'ère des nouveaux Catilina: Observations sur le 'sallustianisme' de Sulpice Sévère." In Classica et Iberica: A Festschrift in Honor of the Rev. Joseph M.-F. Marique, S.J. , ed. P.T. Brannan, S.J., 355-92. Worcester, Mass.: Institute for Early Christian Iberian Studies, 1975.

Fontaine, Jacques. "El ascetismo, ¿manzana de discordia entre latifundistas y obispos en la Tarraconense?" In Primero Concilio Caesaraugustano: MDC aniversario , 201-6. Zaragoza, 1981.

Fontaine, Jacques. "Panorama espiritual del occidente peninsular en los siglos IV° y V° Por una nueva problemática del priscilianismo." In Primera reunión gallega de estudios clásicos , 185-209. Santiago de Compostela: Secretariado de publicationes de la Universidad de Santiago, 1981.

Fontaine, Jacques. "Société et culture chrétiennes sur l'aire circumpyrénéenne au siècle de Théodose." Bulletin de littérature ecclésiastique 75 (1974): 241-82.

Fontaine, Jacques. "Valeurs antiques et valeurs chrétiennes dans la spiritualité des grands propriétaires terriens à la fin du IVe siècle occidental." In Epektasis: Mélanges patristiques offerts au Cardinal Jean Daniélou , ed. J. Fontaine and Ch. Kannengiesser, 571-95. Beauchesne, 1972.

Frend, W. H. C. "The Divjak Letters: New Light on St. Augustine's Problems, 416-428." Journal of Ecclesiastical History 34 (1983): 497-512.

Funke, Hermann. "Majestäts- und Magieprozesse bei Ammianus Marcellinus." Jahrbuch für Antike und Christentum 10 (1967): 145-75.

García Iglesias, Luis. "Sobre el canon IV del Primer Concilio de Zaragoza." In Primero Concilio Caesaraugustano: MDC aniversario , 189-99. Zaragoza, 1981.

García Moreno, Luis A. "España e el imperio en epoca teodosiana." In Primero Concilio Caesaraugustano: MDC aniversario , 27-63. Zaragoza, 1981.


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Gaudemet, Jean. L'Église dans l'Empire Romain (ive -ve siècles). Paris: Sirey, 1955.

Girardet, Klaus. "Trier 385: Der Prozess gegen die Priscillianer." Chiron 4 (1974): 577-608.

Gonzáles Blanco, Antonino. "El canon 7 del Concilio de Zaragoza (380) y sus implicationes sociales." In Primero Concilio Caesaraugustano: MDC aniversario , 237-53. Zaragoza, 1981.

Goosen, A. B. J. M. "Algunas observaciones sobre la neumatologia de Prisciliano." In Primera reunión gallega de estudios clásicos , 237-42. Santiago de Compostela: Secretariado de Publicationes de la Universidad de Santiago, 1981.

Gottlieb, Gunther. Ambrosius von Mailand und Kaiser Gratian. Göttingen: Vandenhoeck & Ruprecht, 1973.

Green, R. P. H. "Prosopographical Notes on the Family and Friends of Ausonius." Bulletin of the Institute of Classical Studies 25 (1978): 19-27.

Greffe, Marie Odile. "Etude sur le canon II du premier Concile." In Primero Concilio Caesaraugustano: MDC aniversario , 161-75. Zaragoza, 1981.

Gryson, Roger. "Dix ans de recherches sur les origines du célibat ecclésiastique." Revue theologique de Louvain 11 (1980): 157-85.

Gryson, Roger. Les Origines du célibat ecclésiastique du premier au septième siècle. Gembloux: Éditions J. Duculot, 1970.

Hanson, R. P. C. The Search for the Christian Doctrine of God: The Arian Controversy, 318-381. Edinburgh: T. & T. Clark, 1988.

Hess, Hamilton. The Canons of the Council of Sardica, A.D. 343. Oxford: Clarendon Press, 1958.

Hickey, Anne Ewing. Women of the Roman Aristocracy as Christian Monastics. Ann Arbor, Mich.: UMI Research Press, 1987.

Henry, P. "Why Is Contemporary Scholarship So Enamored of Ancient Heretics?" Studia Patristica 17.1 (1982): 123-26.

Hilgenfeld, A. "Priscillianus und seine neuentdeckten Schriften," Zeitschrift für wissenschaftliche Theologie 35 (1892): 1-85.

Hoepffner, André. "Les Deux Procès du Pape Damase." Revue des études anciennes 50 (1948): 288-304.

Hopkins, M. K. "Social Mobility in the Later Roman Empire: The Evidence of Ausonius." Bulletin of the Institute of Classical Studies, University of London 25 (1978): 19-27.

Hunter, David G. "Ambrosiaster, Astral Fatalism and the Prehistory of the Pelagian Controversy." Paper delivered to the North American Patristics Society, Chicago, 1990.

Hunter, David G. "On the Sin of Adam and Eve: A Little-Known Defense of Marriage and Childbearing by Ambrosiaster." Harvard Theological Review 82 (1989): 283-99.

Hunter, David G. "The Paradise of Patriarchy: Ambrosiaster on Woman as (Not) God's Image." Journal of Theological Studies , n.s., 43 (1992): 447-69.

Hunter, David G. "Resistance to the Virginal Ideal in Late-Fourth-Century Rome: The Case of Jovinian." Theological Studies 48 (1987): 45-64.


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Jones, A. H. M. The Later Roman Empire: A Social, Economic, and Administrative Survey , 284-602. Oxford: Basil Blackwell, 1964.

Kelly, J. N. D. Jerome: His Life, Writings, and Controversies. London: Duckworth, 1975.

Krautheimer, Richard. Three Christian Capitals: Topography and Politics. Berkeley and Los Angeles: University of California Press, 1983.

La Bonnardière, Anne-Marie. "Du nouveau sur le priscillianisme (Epist. 11*)." In Les Lettres de saint Augustin découvertes par Johannes Divjak , 205-14. Paris: Études augustiniennes, 1983.

Laeuchli, Samuel. Power and Sexuality: The Emergency of Canon Law at the Synod of Elvira. Philadelphia: Temple University Press, 1972.

Le Boulluec, Alain. La Notion d'hérésie dans la littérature grecque IIe -IIIe siècles. Paris: Études augustiniennes, 1985.

Lienhard, Joseph T. Paulinus of Nola and Early Western Monasticism. Cologne: Peter Hanstein Verlag, 1977.

Lieu, Samuel N. C. Manichaeism in the Later Roman Empire and Medieval China: A Historical Survey. Manchester: Manchester University Press, 1985.

Linaje, Antonio. "Prisciliano y los orígenes monásticos hispanos." In Prisciliano y el Priscilianismo , 88-99. Oviedo: Cuadernos del norte, 1982.

Lippold, Adolf. "Ursinus und Damasus." Historia 14 (1965): 105-28.

Lopez Pereira, José E. "Prisciliano de Avila y el Priscilianismo desde el siglo IV a nuestros días: Rutas bibliográficas." Cuadernos Abulenses 3 (1985): 13-77.

Lorenz, Rudolf. "Die Anfänge des abendländischen Mönchtums im 4. Jahrhundert." Zeitschrift für Kirchengeschichte 77 (1966): 1-61.

Maier, Harry O. "Private Space as the Social Context of Arianism in Ambrose's Milan." Journal of Theological Studies , n.s., 45 (1994): 72-93.

Maier, Harry O. "Religious Dissent, Heresy and Households in Late Antiquity." Vigiliae Christianae. Forthcoming.

Maier, Harry O. "The Topography of Heresy and Dissent in Late-Fourth-Century Rome." Historia. Forthcoming.

Markus, Robert. The End of Ancient Christianity. Cambridge: Cambridge University Press, 1990.

Markus, Robert. "The Problem of Self-Definition: From Sect to Church." In Jewish and Christian Self-Definition , ed. E. P. Sanders, 1: 1-15. London: SCM Press, 1980.

Martin, Josef. "Priscillianus oder Instantius?" Historisches Jahrbuch 47 (1927): 237-51.

Martínez Díez, Gonzalo. La colección canónica hispana. Madrid, 1966.

Mathisen, Ralph W. Ecclesiastical Factionalism and Religious Controversy in Fifth-Century Gaul. Washington, D.C.: Catholic University of America Press, 1989.

Matthews, John. Western Aristocracies and the Imperial Court, A.D. 364-425. Oxford: Clarendon Press, 1975.

McClure, Judith. "Handbooks against Heresy in the West, from the Late Fourth to the Late Sixth Centuries." Journal of Theological Studies , n.s., 30 (1979): 186-97.


240

Metz, René. La Consécration des vierges dans l'église romaine. Paris: Presses universitaires de France, 1954.

Metz, René "La Consécration des vierges en Gaule, des origines à l'apparation des livres liturgiques." Revue de droit canonique 6 (1956): 321-39.

Metz, René. "Les Vierges chrétiennes en Gaule au IVe siècle." In Saint Martin et son temps , 109-32. Studia Anselmiana 46. Rome: Herder, 1961.

Miller, Patricia Cox. "The Blazing Body: Ascetic Desire in Jerome's Letter to Eustochium." Journal of Early Christian Studies 1 (1993): 21-45.

Miller, Patricia Cox. "Desert Asceticism and 'The Body from Nowhere.'" Journal of Early Christian Studies 2 (1994): 137-53.

Miller, Patricia Cox. "'Words With an Alien Voice': Gnostics, Scripture, and Canon." Journal of the American Academy of Religion 57 (1989): 459-83.

Moreaux, Madeleine. "Lecture de la Lettre 11* de Consentius à Augustin: Un Pastiche hagiographique?" In Les Lettres de saint Augustin découvertes par Johannes Divjak , 215-23. Paris: Études augustiniennes, 1983.

Morin, D. G. "Pro Instantio: Contre l'attribution à Priscillien des opuscula du manuscrit de Würzburg." Revue bénédictine 30 (1913): 153-73.

Nautin, Pierre. "Les Premières Relations d'Ambroise avec l'empereur Gratien: Le De fide (livres I et II)." In Ambroise de Milan: XVIe Centenaire de son élection épiscopale, ed. Yves-Marie Duval, 229-44. Paris: Études augustiniennes, 1974.

Pietri, Charles. Roma Christiana. Rome: École française, 1976.

Primera reunión gallega de estudios clásicos. Santiago de Compostela: Secretariado de publicationes de la Universidad de Santiago, 1981.

Primero Concilio Caesaraugustano: MDC aniversario. Zaragoza, 1981.

Prisciliano y el Priscilianismo. Oviedo: Cuadernos del norte, 1982.

Puech, A. "Les Origenes du Priscillianisme et l'orthodoxie de Priscillien." Bulletin d'ancienne littérature et d'archéologie chrétiennes 2 (1912): 81-95, 161-213.

Quillen, Carol E. "Consentius as a Reader of Augustine's Confessions." Revue des études augustiniennes 37 (1991): 87-109.

Rader, Rosemary. Breaking Boundaries: Male/Female Friendship in Early Christian Communities. New York: Paulist Press, 1983.

Ramos-Lissón, Domingo. "Estudio sobre el canon V del I Concilio de Caesaraugusta (380)." In Primero Concilio Caesaraugustano: MDC aniversario , 207-24. Zaragoza, 1981.

Ramos y Loscertales, José María. Prisciliano: Gesta rerum. Universidad de Salamanca, 1952.

Rebenich, Stefan. Hieronymus und sein Kreis: Prosopographische und sozialgeschichtliche Untersuchungen. Stuttgart: Franz Steiner Verlag, 1992.

Robles, Laureano. "San Agustín y la cuestión priscilianista sobre el origen del alma: Correspondencia con autores españoles." Augustinus 25 (1980): 51-69.

Rosaldo, Michelle Zimbalist. "Woman, Culture, and Society: A Theoretical Overview." In Woman, Culture, and Society , ed. Michelle Zimbalist Rosaldo and Louise Lamphere, 17-42. Stanford: Stanford University Press, 1974.


241

Rousseau, Philip. Ascetics, Authority, and the Church in the Age of Jerome and Cassian. Oxford: Oxford University Press, 1978.

Rousselle, Aline. "Quelques aspects politiques de l'affaire priscillianiste." Revue études anciennes 83 (1981): 85-96.

Sáinz Rodríguez, Pedro. "Estado actual de la cuestión priscilianista." Anuario de estudios medievales 1 (1964): 653-57.

Santos Yanguas, Narciso. "Movimientos sociales en la España del Bajo Imperio." Hispania 40 (1980): 237-69.

Schatz, Willy. "Studien zur Geschichte und Vorstellungswelt des frühen abendländischen Mönchtums." Diss., Freiburg i. Br., 1957.

Sivan, Hagith. "Who Was Egeria? Piety and Pilgrimage in the Age of Gratian." Harvard Theological Review 81 (1988): 59-72.

Smith, Jonathan Z. "Differential Equations: On Constructing the 'Other.'" Thirteenth Annual University Lecture in Religion, Arizona State University, March 5, 1992.

Sotomayor, Manuel. "El canon 3 del Concilio de Zaragoza del 380." In Primero Concilio Caesaraugustano: MDC aniversario , 177-87. Zaragoza, 1981.

Sotomayor, Manuel. "Sobre el canon VIII del Concilio de Zaragoza del 380." In Primero Concilio Caesaraugustano: MDC aniversario , 255-71. Zaragoza, 1981.

Stancliffe, Claire. St. Martin and His Hagiographer: History and Miracle in Sulpicius Severus. Oxford: Clarendon Press, 1983.

Stockmeier, Peter. "Das Schwert im Dienste der Kirche: Zur Hinrichtung Priszillians in Trier." In Festschrift für Alois Thomas , 415-28. Trier: Selbstverlag des Bistumsarchivs, 1967.

Tranoy, Alain. "Contexto histórico del priscilianismo en Galicia en los siglos IV y V." In Prisciliano y el priscilianismo , 77-81. Oviedo: Cuadernos del norte, 1982.

Tranoy, Alain. La Galice Romaine. Paris: Diffusion de Boccard, 1981.

Trout, Dennis. "Secular Renunciation and Social Action: Paulinus of Nola and Late Roman Society." Diss., Duke University, 1989.

Van Andel, G. K. The Christian Concept of History in the Chronicle of Sulpicius Severus. Amsterdam: Adolf M. Hakkert, 1976.

Van Dam, Raymond. Leadership and Community in Late Antique Gaul. Berkeley and Los Angeles: University of California Press, 1985.

Van Dam, Raymond. "'Sheep in Wolves' Clothing': The Letters of Consentius to Augustine." Journal of Ecclesiastical History 37 (1986): 515-35.

Vessey, Mark. "Ideas of Christian Writing in Late Roman Gaul." D. Phil. thesis, Oxford University, 1988.

Veyne, Paul, ed. A History of Private Life , vol. 1: From Pagan Rome to Byzantium. Trans. A. Goldhammer. Cambridge, Mass.: Harvard University Press, 1987.

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Vollman, Benedikt. Studien zum Priszillianismus: Die Forschung, die fünfzehnte Brief Papst Leos des Grossen. St. Ottilien: EOS Verlag der Erzabtei, 1965.


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Wankenne, Jules. "Le Correspondance de Consentius avec saint Augustin." In Les Lettres de saint Augustin découvertes par Johannes Divjak , 225-42. Paris: Études augustiniennes, 1983.

Wiesen, David S. St. Jerome as a Satirist: A Study in Christian Latin Thought and Letters. Ithaca, N.Y.: Cornell University Press, 1964.

Williams, Daniel H. "Ambrose, Emperors and Homoians in Milan: The First Conflict over a Basilica." In Arianism after Arius: Essays on the Development of the Fourth-Century Trinitarian Conflicts , ed. Michel R. Barnes and Daniel H. Williams, 127-46. Edinburgh: T. R. T. Clark, 1993.

Williams, Daniel H. Ambrose of Milan and the End of the Nicene-Arian Conflicts. Oxford: Oxford University Press, forthcoming.

Yarbrough, Anne. "Christianization in the Fourth Century: The Example of Roman Women." Church History 45 (1976): 149-65.


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