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A

Abortion, 95 , 209 -10n90

Acts of the Council of Saragossa , 25 -26;

judgments of, 33 -42;

literary form of, 30 -33, 178 -79nn42, 45,46;

scriptural justification in, 180 n51.

See also Council of Saragossa

Acts of the Council of Toledo , 28 , 30 , 104 , 109 -14, 211 n7.

See also Council of Toledo; Transcript of the Professions Held in the Council of Toledo against the Sect of Priscillian

Advent observances, 37 -38, 44 , 182 n68, 183 nn73,74

Aeschylus, 169 n26

Against Vigilantius (Jerome), 144 -45, 220 nn26, 32 , 221 n39

Agape, 135 , 139 , 140 , 154 , 155 , 221 -22n49

Agapetae , 150

Agapius, 118 , 120

Ambrose:

asceticism, 205 n51;

and Council of Aquileia, 203 n36, 204 n44;

and Council of Toledo, 105 , 106 ;

and Damasus, 90 , 91 , 206 n60;

and Gallic bishops, 89 , 204 n48;

and Gratian's rescript, 54 , 85 , 202 n28, 204 n47;

and Homoian rivals, 85 -88, 202 nn30-33, 203 nn36,38;

and Macedonius, 207 n70;

and Priscillian, 85 -86, 88 -89, 99 -100, 202 nn28, 29

and Trier trial, 96 , 187 -88n1;

on virgins, 185 nn88, 89 , 186 n93

"Ambrosiaster," 209 n90, 228 n146

Amidon, Philip, 178 n39

Ampelius, 28

Animals in scripture, 59 -61, 64 , 193 n64

Antony, 174 n76

Apocalypse of Elijah, 132

Apocryphal literature:

and Council of Saragossa, 29 , 55 , 193 n62;

and Council of Toledo, 107 -9;

Jerome on, 129 , 130 -32;

Priscillian's use of, 3 , 29 , 55 , 60 -61, 64 -65, 68 , 194 n72

Apocryphon of John , 61 , 64 , 194 n74

Apology (Ithacius), 95 -96, 126 -27, 134 , 218 n1

Apology (Palladius), 88 , 204 n46

Apology (Priscillian), 10 , 48 -50, 56 -69, 72 , 85 , 191 -92nn47-51

Aquitaine, 27 -28, 81 , 100 , 175 nn11,13, 185 n87, 198 -99nn1,3.

See also Bordeaux

Arian controversy, 16 , 70 , 90 , 167 -68n16;

and cosmology, 196 n113;

and Galla, 140 , 224 n86;

and Milan, 87 , 88 ;

and Rome, 90

Aristophanes, 170 n26

Aristotle, 7 , 169 n25, 187 n95

Armenius, 47 , 97

Asarbus, 78

Ascension of Isaiah, 132

Asceticism:

and Ambrose, 205 n51;

and authority conflicts, 13 -14, 18 -20, 57 , 76 -78, 143 -45, 149 , 156 ;

and clerical


244

Asceticism (continued )

celibacy, 110 ;

and "confessor" title, 112 , 214 n55;

Council of Saragossa on, 28 -29, 35 , 37 -38, 39 , 40 -42, 71 , 87 , 97 ;

and diet, 142 , 225 -26n105;

female adherents, 40 -42, 82 -84, 111 -14, 142 , 152 , 154 , 157 , 201 nn20, 21;

Filastrius on, 89 , 205 n50;

and gender roles, 14 , 33 -34, 40 -42, 80 , 100 , 109 , 114 , 124 , 127 -28, 145 -48, 150 -51, 153 -55, 157 -59;

and gnostic portrayal of Priscillian, 218 n5;

and interpretation of animals in scripture, 60 , 193 n64;

and Manichaeism accusations, 19 , 78 , 95 , 218 n5;

and Meridan conflict, 51 ;

monasticism, 20 , 39 , 120 , 141 , 151 , 152 -53, 156 , 173 nn69, 74;

and political alienation, 14 -15;

Priscillian's community, 26 -27, 29 , 34 , 36 , 51 , 178 -79n46, 179 -80n50, 182 n66;

and private prayers, 113 , 214 -15n59.

See also specific groups and topics

Aspegren, Kerstin, 171 n49

Asterius, Count, 117 -18, 216 n80, 217 n105

Astrology, 63 , 71 , 139 , 194 -95n82.

See also Cosmology; Gentile gods

Athanasius, 16 -17

Augentius, 28

Augustine, 166 n7;

and Council of Toledo, 211 n10;

and Dictinius, 108 , 212 -13nn36, 37, 218 n109;

and Manichaeism accusations, 97 , 199 n6, 209 n90;

and Tarragona inquisition, 115 -16, 120 , 215 n64, 217 n101

Ausonius, 82 -83, 98 , 100 , 199 -200nn5,6,8,11,12

Authority conflicts, 5 , 18 -20, 21 , 22 , 23 ;

and asceticism, 13 -14, 18 -20, 57 , 76 -78, 143 -45, 149 , 156 ;

and Ambrose, 87 ;

and Council of Saragossa, 35 -36, 39 -40, 44 -45, 87 ;

and Council of Toledo, 103 -4, 107 , 108 -9, 111 , 122 -24;

and demonology, 77 ;

and Galician society, 108 , 166 n6, 213 n39;

and gender roles, 113 , 123 -24, 128 , 215 n60;

and gnostic portrayal of Priscillianism, 127 -28, 155 -57, 158 ;

and Jerome, 149 , 228 n145;

and lay teachers, 39 -40, 45 , 108 -9, 184 -85n85;

and public-private distinction, 11 -13, 87 , 92 , 145 , 173 -74n76;

and Severus, 143 -45;

and sorcery accusations, 171 n43;

and Tarragona inquisition, 121 , 123 .

See also Lay teachers; Public-private distinction


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