Preferred Citation: Doumani, Beshara. Rediscovering Palestine: Merchants and Peasants in Jabal Nablus, 1700-1900. Berkeley:  University of California Press,  c1995 1995. http://ark.cdlib.org/ark:/13030/ft896nb5pc/


 
The Meanings of Autonomy

The Rise of Acre

Officially, Jabal Nablus (that is, the districts of Nablus and Jenin) remained attached to the province of Damascus, albeit with brief interruptions, from 1516 until 1849/1850, after which it was attached to the province of Sidon, and then to the province of Beirut in 1887/1888.[93] In reality, the Damascus governors had only a tenuous hold over Jabal Nablus; during most of the eighteenth and early nineteenth centuries they exercised even less influence. Rather, it was the rulers of Acre—Zahir al-Umar (d. 1775), Ahmad Pasha al-Jazzar (d. 1804), Sulayman Pasha al-Adil (d. 1819), and Abdullah Pasha (who died shortly after the surrender of Acre and his exile to Egypt in 1831)—who wielded real power in much of southern Syria.[94]

Briefly put, the Damascus governors, with some important exceptions,[95] were rotated annually, could not project their limited military resources as far as Jabal Nablus, and, in any case, were too busy arranging for and accompanying annual pilgrimage caravans to impose their will. The rulers of Acre, in contrast, were in a much better position to influence events in Jabal Nablus: Acre was adjacent to Nablus, and its leaders possessed a well-trained and capable military force. They also effectively controlled the governorship of Acre for life and appointed their successors.[96] In fact, they were often called on by the governors of Damascus to render assistance in both fiscal and administrative matters relating to Palestine in general and to Jabal Nablus in particular.[97] In the late 1820s, for example, the governor of Acre, Abdullah Pasha, convinced the central government to reassign the district of Nablus to the province of Sidon, whose de facto capital was Acre. This was after the Damascus governor argued that it would cost him more to force the rebellious people of Jabal Nablus to pay their arrears than the amount of taxes they actually owed.[98]

The rise of Acre must be seen within the larger context of the emergence of power centers within the body of the empire but outside its direct control. This phenomenon swept all through the Ottoman domains, including Anatolia, during the eighteenth century, which was a period of largely weak central control. The stage was set during the late seventeenth century after a series of disastrous defeats in wars with Europe that resulted in the humiliating Treaty of Karlowitz in 1699. During the first half of the eighteenth century the Ottoman government had partial success in recouping some of its losses and in reasserting its power internally.[99] Beginning in 1768, however, the Ottoman government suffered major territorial losses in several wars with Russia over a period of three decades and watched Napoleon take over Egypt in 1798. Most demoralizing of all was their utter military defeat by the forces of one of their own subjects, Muhammad Ali Pasha of Egypt, when he occupied Greater Syria in 1831.

What was bad for the Ottoman government during this period, however, was often good for regional forces, which took advantage of weakness in the center to negotiate virtually autonomous political enclaves and to keep most of the surplus collected as taxes to themselves. Often they ruled these enclaves for life and even passed them on to their descendants or hand-picked successors.[100] The Jalilis in Mosul, the Mamluks in Egypt, and the Shihabs in Mount Lebanon are but a few examples of increased autonomy under the umbrella of Ottoman rule. These ruling households differed substantially from each other in terms of when they came to power, how they held on to it, and the nature of their relationship to the central government. Four features were common to most, however: political centralization on the district and provincial level, sometimes with the help and blessing of the central government, which needed these strong households to maintain its grip, if only indirectly; greater urban access to the rural surplus at the expense of both the central government and local forces at the subdistrict level; the imposition of virtual monopolies on the movement of key agricultural commodities; and growing trade with and sometimes political and military dependence on an industrializing Europe.

These features lay behind the rise of the fortified city of Acre as the political and military center of Palestine and as the de facto capital of the province of Sidon, which was created in the 1660s. Strategically located and easily defended, this ancient port and one-time Crusader stronghold became the headquarters for Zahir al-Umar. A native of the Galilee, Zahir al-Umar began his career as a minor tax collector and, over a forty-five-year period (1730–1775), emerged as the most powerful leader in Palestine. The key economic backdrop to his success was his ability to (partially) monopolize the trade in cotton, grain, and olive oil destined for export to Europe. From the profits of this trade, Zahir al-Umar built a military force that allowed him to expand the territories under his control and to withstand repeated attacks by the governors of Damascus.

Initially, the Jarrar clan bore the brunt of the military and political pressures from Acre because their territories lay between northern and central Palestine. The first major armed confrontation was over control of Marj Ibn Amir and the market town of Nazareth. Through the fertile lands of the former passed one of the major routes of trade between Nablus and Damascus; and the latter was an important entrepôt for trade between Palestine and its northern regional markets. In 1735 the Jarrars were defeated by Zahir al-Umar, and their leader, Shaykh Ibrahim, was killed in the battle. Nazareth, which had previously paid taxes to the Jarrar clan, became part of Zahir al-Umar’s domains.[101]

Over the next three decades Zahir al-Umar’s stature became such that he found it possible to forge temporary alliances with the Russian government and to cooperate with the Mamluks in Egypt, who, with his help, invaded Greater Syria in 1771 and again in 1773. It was precisely in these two years that Zahir al-Umar twice laid siege to Nablus. The sieges threw into bold relief a century-long campaign (1730–1830) by the powerful rulers of Acre to contain and even partially reduce the social space of Jabal Nablus. From the military standpoint, these brief though bloody episodes ended in stalemates, but then Zahir al-Umar never intended to occupy the city and remove its local leadership. Rather, these sieges were meant as painful reminders to Nablus’s population and its leaders that Acre, not the Ottoman government, was the source of political authority.

During Zahir al-Umar’s long reign the leaders of Jabal Nablus learned to subtly maneuver between him and the Ottoman government (as represented by the governors of Damascus), with which he was constantly at odds. Struggles for power within Jabal Nablus, therefore, were often influenced and sometimes precipitated by the larger conflict between Zahir al-Umar and the Ottoman authorities. The former wielded real power in the region; the latter were key to securing political appointments and official legitimacy. Indeed, until the demise of Acre’s political clout in 1831, its governors’ primary mechanism for controlling Jabal Nablus was the time-honored strategy of divide and conquer, a task made easier by the Nabulsi leaders, who did not hesitate to enlist the help of the Acre rulers or of the governors of Damascus in order to gain advantage in their own internal struggles.[102]

In this respect, the sieges were also important in that they boosted the power of the Tuqan household which, just five years earlier, had embarked on a sustained campaign to centralize its control of Jabal Nablus as a whole. In 1766 Mustafa Beik Tuqan successfully maneuvered to have himself appointed as the subdistrict chief of Bani Sa‘b in place of the Jayyusi clan.[103] This was the first time that an urban household attempted to directly control a section of the hinterland by forcing out a rural clan, thereby seriously challenging the balance of power between the city and the countryside. This fateful move put the Tuqans on a collision course with both Zahir al-Umar and the Jarrars.

That Bani Sa‘b became the lightning rod of an escalating local and regional conflict was no accident. Its territories controlled a key section of the Damascus–Cairo highway as well the access of Nablus to its major sea outlet, the city of Jaffa. Bani Sa‘b was also a cotton-producing district, and this was a time of vigorous expansion in cotton trade. This political dispute, therefore, reflected the twin processes of urban political domination over the hinterland and the integration of Palestine into the world economy. The Jarrars opposed the first process, while Zahir al-Umar attempted to impose a monopoly on the trade generated by the latter. Of course, these two processes preceded 1760 and only fully matured a century later, but this dispute was a clear signal of the new times ahead. As we shall see in subsequent chapters, the process of urban control over the countryside was eventually completed by the merchant community, whose primary mechanisms of control were not military power and tax collection but moneylending and local trade networks.

The danger posed by the Tuqan’s bid for power was magnified in 1771, when the new governor of Damascus, Muhammad Pasha Azm, appointed Mustafa Beik Tuqan to the post of mutasallim of Nablus. The Jarrars’ fears induced them to let the forces of Zahir al-Umar pass unimpeded through their territories on their way to lay siege to Nablus. Meanwhile, Mustafa Beik Tuqan, with the help of the Nimrs, prepared the city’s defenses. This turn of events cast the Jarrars in the position of anti-Ottoman local forces, while the Tuqans represented themselves as the defenders of Jabal Nablus against Zahir al-Umar and his Mamluk allies, hence as loyal servants of the sultan.[104]

This political positioning proved to be crucial during the reign of Zahir al-Umar’s even more powerful successor, Ahmad Pasha al-Jazzar (1775–1804). Unlike his predecessor, Ahmad Pasha al-Jazzar maintained good relations with the Ottoman central government by paying taxes on time and making sure that he remained indispensable for their hold over southern Syria. Simultaneously, he steadily maneuvered to increase his power, eventually becoming the governor of both Sidon and Damascus provinces.[105] By and large, the well-connected Tuqans received his support,[106] while the Jarrars, unwilling to bow to this centralization effort, suffered two (unsuccessful) military campaigns against their fortress in Sanur village in 1790 and 1795.[107]

Ahmad Pasha al-Jazzar’s weak successor, Sulayman Pasha al-Adil, made little effort to directly intervene in the affairs of Jabal Nablus. Rather, he parceled out his support to different factions at different times, alternating between the Jarrars, the Tuqans, and the Abd al-Hadis.[108] Meanwhile, the Tuqans, under the aggressive leadership of Musa Beik Tuqan (1801–1823), accelerated their drive for internal hegemony through violence and intimidation, eventually embroiling Jabal Nablus in a bloody civil war (1817–1823).[109] With the blessing of the Ottoman government, the Tuqans imported mercenary soldiers and stationed them in a hastily built fortress in the village of Junayd, on the outskirts of Nablus.[110] This move backfired, for it only served to increase local opposition. After a series of bloody clashes, some inside the city itself, the Tuqans were defeated and their leader poisoned on November 20, 1823.[111]

The anti-Tuqan coalition, led by the Jarrars and the Qasims (chiefs of the subdistrict of Jamma‘in) with occasional help from the Nimrs,[112] won the battles but lost the war. On one level, the entire struggle only served to enhance the growing importance of the city as the center of effective political power in Jabal Nablus. Henceforth, all struggles would revolve around securing the post of mutasallim, and all political contenders from the hinterland who managed to play a leading role in Jabal Nablus as a whole began by establishing residence in or near the city itself. On another level, the victorious Jarrars and Qasims were swimming against the tide of political centralization that was about to overwhelm Greater Syria. In 1825 the Jarrars’ power in Jabal Nablus was irreparably damaged when their formidable fortress in Sanur village was destroyed, with the blessing of the Ottoman government, by the combined forces of Abdullah Pasha, Sulayman Pasha’s successor in Acre, and of Amir Shihab, the powerful ruler of Mount Lebanon. Then, in 1831, all of Greater Syria fell under the rule of Muhammad Ali Pasha of Egypt, whose administration proved to be far more formidable and intrusive than that of the Ottoman government. Thus, when the Qasims led a revolt against the Egyptian forces in 1834, they were quickly defeated and their leaders beheaded.


The Meanings of Autonomy
 

Preferred Citation: Doumani, Beshara. Rediscovering Palestine: Merchants and Peasants in Jabal Nablus, 1700-1900. Berkeley:  University of California Press,  c1995 1995. http://ark.cdlib.org/ark:/13030/ft896nb5pc/