Preferred Citation: Metcalf, Barbara Daly, editor. Making Muslim Space in North America and Europe. Berkeley:  University of California Press,  c1996 1996. http://ark.cdlib.org/ark:/13030/ft2s2004p0/


 
Transcending Space

Zikr

Zikr (“recollection”) is the Sufi practice of remembering God by repeating His name. The most commonly recited zikr phrases are linked to the articulation of the kalma: “Allahu” (God is); “La ilaha il-Allah” (There is no God but God); and “il-Allah” (The only God). Their constant repetition is intended to create a spiritual-emotional experience of nearness to God. The zikr assembly is convened by a spiritual leader, who is responsible for intoning and coordinating the repeated reiteration of these powerful invocations, as well as for providing spiritual guidance for the experience.

Zikr assemblies are relatively uncommon in Canada because of the scarcity of Sufis among South Asian Muslim immigrants, and among middle- and upper-class Muslims in South Asia generally. Many Muslims do not really approve of the practice. At a zikr gathering held in the 1980s, non-Sufis were invited as personal friends, or as an outreach gesture on behalf of Sufism and of the host’s Sufi lineage. After a fine dinner, the guests were seated in the family room, oriented around the host, who informally introduced the significance and purpose of the zikr. He then initiated the zikr recitation with the universal opening phrase of the kalma, speaking the words rhythmically and accompanying them with the traditional gesture of bowing the head and placing the right hand on the heart, whose pulse is understood as the Sufi’s inner zikr. The participants joined in with either voiced or silent zikr (zikr-e-jali or zikr-e-khafi).

Here the performer-audience opposition is less total than in the milad because of active audience participation. Ideally, a Sufi assembly would also offer the listeners the spiritually involving experience of sama’, listening to mystical hymns (qawwali), but that is rarely possible because of the lack of trained performers. For this reason, the few Sufis who have held such assemblies in Canada reach for the resource of zikr, which requires only a modicum of recitational skill. Another recent trend is the playing of qawwali recordings to evoke the experience of sama’.


Transcending Space
 

Preferred Citation: Metcalf, Barbara Daly, editor. Making Muslim Space in North America and Europe. Berkeley:  University of California Press,  c1996 1996. http://ark.cdlib.org/ark:/13030/ft2s2004p0/