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Published Books and Articles
Abrahams, Roger D. “A Performance-Centered Approach to Gossip.” Man, n.s., 5, 2 (1970): 290–301.
Adas, Michael. Machines as the Measures of Men: Science, Technology, and the Ideologies of Western Dominance. Ithaca, N.Y.: Cornell University Press, 1989.
Allan, William. Studies in African Land Usage in Northern Rhodesia. Rhodes-Livingstone Papers, no.15. Cape Town and New York: Oxford: University Press for the Rhodes-Livingstone Institute, 1949.
——————. The African Husbandman. Edinburgh: Oliver & Boyd, 1965. Reprint. Westport, Conn.: Greenwood Press, 1977.
Allen, Barbara. “‘The Image on Glass’: Technology, Tradition, and the Emergence of Folklore.” Western Folklore 41 (1982): 85–103.
Alverson, Hoyt. Mind in the Heart of Darkness: Value and Self-Identity among the Tswana of Southern Africa. New Haven: Yale University Press, 1979.
Akyeampong, Emmanuel. Drink, Power and Cultural Change: A Social History of Alcohol in Ghana, c. 1880 to Recent Times. Portsmouth, N.H.: Heinemann, 1996.
Ambler, Charles H. Kenyan Communities in the Age of Imperialism. New Haven: Yale University Press, 1987.
——————. “Alcohol, Racial Segregation, and Popular Politics in Northern Rhodesia.” Journal of African History 31, 2 (1990): 295–313.
Anderson, David. “Depression, Dust Bowl, Demography and Drought: The Colonial State and Soil Conservation in East Africa in the 1930s.” African Affairs 83, 322 (1984): 321–43.
Anderson, Warwick. “‘Where Every Prospect Pleases and Only Man Is Vile’: Laboratory Medicine as Colonial Discourse.” Critical Inquiry 18 (1992): 506–28.
Apter, David E. The Political Kingdom in Uganda: A Study in Bureaucratic Nationalism. Princeton: Princeton University Press, 1961. 2d ed., 1967.
Arata, Steven D. “The Occidental Tourist: Dracula and the Anxiety of Reverse Colonialism.” Victorian Studies 33, 4 (1990): 621–45.
Ardell, K. “In Teso Country.” Mission Hospital [formerly Mercy and Truth] 31, 350 (1927): 60–63.
Ardener, Edwin. “Witchcraft, Economics and the Continuity of Belief.” In Douglas, ed., Witchcraft Confessions and Accusations. London: Tavistock, 1970.
Arens, W. The Man-Eating Myth: Anthropology and Anthrophagy. New York: Oxford University Press, 1979.
Arnold, David. Colonizing the Body: State Medicine and Epidemic Disease in Nineteenth-Century India. Berkeley and Los Angeles: University of California Press, 1993.
Atieno-Odhiambo, E. S. [Atieno Odhiambo]. “‘Seek Ye First the Economic Kingdom’: A History of the Luo Thrift and Trading Corporation (LUTOCO), 1945–56.” Hadith 5 (1975): 221–60.
——————. “The Movement of Ideas: A Case Study of Intellectual Responses to Colonialism among the Ligunua Peasants.” Hadith 6 (1976): 163–80.
Atkins, Keletso E. “‘Kaffir Time’: Preindustrial Temporal Concepts and Labor Discipline in Nineteenth-Century Natal.” Journal of African History 29, 2 (1988): 229–44.
Auerbach, Nina. Our Vampires, Ourselves. Chicago: University of Chicago Press, 1995.
Auslander, Mark. “‘Open the Wombs!’ The Symbolic Politics of Modern Ngoni Witchfinding.” In Comaroff and Comaroff, eds., Modernity and Its Malcontents, 167–92. Chicago: University of Chicago Press, 1993.
Baker, E. C. “Mumiani” . Tanganyika Notes and Records 21 (1946): 108–9.
Banage, W. B., W. N. Byarugaba, and J. D. Goodman. “The Embalasassa (Riopa fernandi): A Story of Real and Mythical Zoology.” Uganda Journal 36 (1972): 67–72.
Barber, Karin. “Popular Reactions to the Petro-Naira.” Journal of Modern African Studies 20, 3 (1982): 431–50.
——————. I Could Speak Until Tomorrow: Oriki, Women, and the Past in a Yoruba Town. Washington, D.C.: Smithsonian Institution Press, 1991.
Barber, Paul. Vampires, Burial and Death: Folklore and Reality. New Haven: Yale University Press, 1988.
Barrios de Chungara, Domitila. With Moema Viezzer. Si me permiten hablar. Let me speak!: Testimony of Domitila, a Woman of the Bolivian Mines. Translated by Victoria Ortiz. New York: Monthly Review Press, 1978.
Bartlett, Katherine, and Roseanne Kennedy, eds. Feminist Legal Theory. . Boulder, CO: Westview Press, 1991.
Bastain, Misty L. “‘Bloodhounds Who Have No Friends’: Witchcraft and Locality in the Nigerian Popular Press.” In Comaroff and Comaroff, eds., Modernity and Its Malcontents, 129–66. Chicago: University of Chicago Press, 1993.
Bates, Darrell. The Mango and the Palm. London: Rupert Hart-Davis, 1962.
Bates, Robert. “The Agrarian Origins of Mau Mau: A Structural Account.” Agricultural History 61, 1 (1987): 52–71.
Beattie, J. M. “The Blood Pact in Bunyoro.” African Studies 17, 4 (1958): 198–203.
Beck, Ann. “The Problems of British Medical Administration in East Africa between 1900 and 1930.” Bulletin of the History of Medicine 36 (1962): 275–83.
Beer, Gillian. Darwin’s Plots: Evolutionary Narrative in Darwin, George Eliot, and Nineteenth-Century Fiction. Boston: Routledge & Kegan Paul, 1983.
Beidelman, T. O. “The Blood Covenant and the Concept of Blood in Ukaguru.” Africa 33, 4 (1963): 321–62.
——————. “Witchcraft in Ukaguru.” In Middleton and Winter, eds., Witchcraft and Sorcery in East Africa, 57–98. London: Routledge & Kegan Paul, 1963.
——————. “Myth, Legend, and Oral History: A Kaguru Traditional Text.” Anthropos 65, 5 (1970): 74–97.
——————. Colonial Evangelism: A Socio-Historical Study of an East African Mission at the Grassroots. Bloomington: Indiana University Press, 1982.
——————. Moral Imagination and Kaguru Modes of Thought. Washington, D.C.: Smithsonian Institution Press, 1993.
——————. The Cool Knife: Imagery of Gender, Sexuality, and Moral Imagination in Kaguru Initiation Ritual. Washington, D.C.: Smithsonian Institution Press, 1997.
Beinart, William. “Soil Erosion, Conservation, and Ideas about Development: a Southern African Exploration.” Journal of Southern African Studies 11, 1 (1986): 52–83.
Belasco, Warren James. Americans on the Road: From Autocamp to Motel, 1910–1945. Cambridge, Mass.: MIT Press, 1981.
Bickford-Smith, Vivian. Ethnic Pride and Racial Prejudice in Victorian Cape Town: Group Identity and Social Practice. Cambridge: Cambridge University Press, 1995.
Birkett, Dea. “The ‘White Woman’s Burden’ in the ‘White Man’s Grave’: The Introduction of British Nurses in Colonial West Africa.” In Margaret Strobel and Nupur Chaudhuri, eds., Western Women and Imperialism, 177–88. Bloomington: Indiana University Press, 1992.
Bledsoe, Caroline H., and Monica F. Goubard. “The Reinterpretation of Western Pharmaceuticals among the Mende of Sierra Leone.” Social Science and Medicine 21, 3 (1985): 275–82.
Blount, Ben G. “Agreeing to Disagree on Genealogy: A Luo Sociology of Knowledge.” In Sanchez and Blount, eds., Sociocultural Dimensions of Language Use, 117–35. New York: Academic Press, 1975.
Boase, A. J. “Reminiscences of Surgery in Uganda.” East African Medical Journal 31 (1954): 200–204.
Bond, Dr A.. “A Record of Medical Work at Toro.” Mercy and Truth 11, 129 (September 1907): 273–75.
Bond, Mrs Aston “Medical Work at Toro” . Mercy and Truth 16, 189 (1912): 305–9.
Bonner, P. L. “Family, Crime, and Political Consciousness on the East Rand, 1939–1955.” Journal of Southern African Studies 14, 3 (1988): 393–420.
Bourdieu, Pierre. “The Attitude of the Algerian Peasant toward Time.” In Pitt-Rivers, ed., Mediterranean Countrymen, 55–72. Paris: Mouton, 1963.
Bourgault, Louise Manon. Mass Media in Sub-Saharan Africa. Bloomington: Indiana University Press, 1995.
——————. “Occult Discourses in the Liberian Press under Sam Doe: 1988–1989.” Alternation 4, 2 (1997): 186–209.
Bove, Joseph R., et al. Practical Blood Transfusion. Boston: Little, Brown, 1969.
Bozzoli, Belinda, with the assistance of Mmanthi Nkotsoe.Women of Phokeng: Consciousness, Life Strategy, and Migrancy in South Africa. Portsmouth, N.H.: Heinemann, 1991.
Bradford, Helen. A Taste of Freedom: The ICU in Rural South Africa, 1924–1930. New Haven: Yale University Press, 1987. Johannesburg: Ravan Press, 1988.
Bradley, Kenneth. Once a District Officer. London: Macmillan, 1966.
Bravman, William. Making Ethnic Ways: Communities and Their Transformations in Taita, Kenya, 1800–1950. Portsmouth, N.H.: Heinemann, 1998.
Breckenridge, Keith. “‘Money with Dignity’: Migrants, Minelords, and the Cultural Politics of the South African Gold Standard Crisis, 1920–33.” Journal of African History 36 (1995): 271–304.
Brelsford, W. V. Generation of Men: The European Pioneers of Northern Rhodesia. Salisbury: Stuart, Manning for the Northern Rhodesia Society, 1966.
——————. “The ‘Banyama’ Myth.” NADA 9, 4 (1967): 49–68.
Brewster, D. A. “A Day at the Dispensary at Ng’ora.” Mission Hospital 31, 350 (1927): 89–90.
Briggs, Charles L. Learning How to Ask: A Sociolinguistic Appraisal of the Role of the Interview in Social Science Research. Cambridge: Cambridge University Press, 1986.
Briggs, Charles L., and Richard Bauman. “Genre, Intertextuality, and Social Power.” Journal of Linguistic Anthropology 2, 2 (1992): 131–72.
Brooks, Jeffrey. “Literacy and Print Media in Russia, 1861–1928,” Communication 11 (1988): 48–62.
——————. “Socialist Realism in Pravda: Read All About It!” . Slavic Review 53, 4 (1994): 973–91.
Browning, Christopher. “German Memory, Judicial Interrogation, and Historical Reconstruction: Writing Perpetuator History from Postwar Testimony.” In Friedlander, ed., Probing the Limits of Representation, 22–36. Cambridge, Mass.: Harvard University Press, 1992.
Buckley, Thomas, and Alma Gottleib, eds. Blood Magic: The Anthropology of Menstruation. Berkeley and Los Angeles: University of California Press, 1988.
Bujra, Janet M. “Women ‘Entrepreneurs’ of Early Nairobi.” Canadian Journal of African Studies 9, 2 (1975): 213–34.
Burawoy, Michael. The Color of Class on the Copper Mines: From African Advancement to Zambianization. Lusaka: Institute of African Studies, 1972.
Burke, Timothy. Lifebuoy Men, Lux Women: Commodification, Consumption and Cleanliness in Modern Zimbabwe. Durham, N.C.: Duke University Press, 1996.
Burnham, John C. How Superstition Won and Science Lost: Popularizing Science and Health in the United States. New Brunswick, N.J.: Rutgers University Press, 1987.
Bustin, Edouard. “Government Policy toward African Cult Movements: The Case of Katanga.” In Mark Karp, ed., African Dimensions: Essays in Honor of William O. Brown, 110–25. Boston University Papers in African History. Boston: African Studies Center, Boston University, 1975.
Bynum, Caroline Walker. “Women Mystics and the Eucharistic Devotion in the Twentieth Century.” Women’s Studies 11 (1984): 179–214.
——————. “The Body of Christ in the Later Middle Ages: A Reply to Leo Steinberg.” Renaissance Quarterly 39, 3 (1986): 399–439.
——————. Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley and Los Angeles: University of California Press, 1987.
——————. “Material Continuity, Personal Survival, and the Resurrection of the Body: A Scholastic Discussion in Medieval and Modern Contexts.” In Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion, 239–97. Cambridge: Zone Books, 1991.
Callahan, Bryan T. “‘Veni, VD, Vici’? Reassessing the Ila Syphilis Epidemic, 1900–1963.” Journal of Southern African Studies 23, 3 (1997): 421–40.
Canning, Kathleen. “Feminist History and the Linguistic Turn: Historicizing Discourse and Experience.” In Barbara Laslett et al., eds., History and Theory: Feminist Research, Debates and Contestations, 416–52. Chicago: University of Chicago Press, 1997.
Carr, Norman. The White Impala: The Story of a Game Ranger. London: Collins, 1969.
Carter, Felice. “The Education of African Muslims in Uganda.” Uganda Journal 29, 2 (1965): 193–99.
Ceyssens, Rik. “Mutumbula: Mythe de l’opprimé.” Cultures et développement 7 (1975): 483–536.
Chakrabarty, Dipesh. “Conditions for Knowledge of Working Class Conditions: Employers, Government and the Jute Workers of Calcutta, 1890–1940.” Subaltern Studies (Delhi) 2 (1983): 259–310.
——————. “Postcoloniality and the Artifice of History: Who Speaks for ‘Indian’ Pasts?” . Representations 37 (1992): 1–26.
Chandler, James, Arnold I. Davidson, and Harry Harootunian, eds. Questions of Evidence: Proof, Practice and Persuasion across the Disciplines. . Chicago: University of Chicago Press, 1994.
Channock, Martin. Law, Custom and Social Order: The Colonial Experience in Zambia and Malawi. Cambridge: Cambridge University Press, 1983.
Chauncey, George, Jr. “The Locus of Reproduction: Women’s Labor in the Zambian Copperbelt, 1927–1953.” Journal of Southern African Studies 7, 2 (1981): 135–64.
Chilube, A. “The Clash between Modern and Indigenous Medicine.” Makerere Medical Journal 9 (1965): 33–38.
Chipungu, Samuel N., ed. Guardians in Their Time: The Experiences of Zambians under Colonial Rule. London: Macmillan, 1992.
Clercq, Auguste de. Dictionnaire Luba, Luba-Français. Leopoldville: Missions de sheut, 1936.
Clifford, James, and George Marcus, eds. Writing Culture: The Poetics and Politics of Ethnography. Berkeley and Los Angeles: University of California Press, 1986.
Cohen, David William. “The Undefining of Oral Tradition.” Ethnohistory 36, 1 (1989): 6–18.
Cohen, David William, and Atieno Odhiambo [E. S. Atieno-Odhiambo]. Siaya: The Historical Anthropology of an African Landscape. London: James Currey, 1989.
——————. Burying SM: The Politics of Knowledge and the Sociology of Power in Black Africa. Portsmouth, N.H.: Heinemann, 1992.
Cohn, Norman R. C. Europe’s Inner Demons: An Inquiry Inspired by the Great Witch Hunt. New York: Basic Books. 1975.
Coleman, William. Yellow Fever in the North: The Methods of Early Epidemiology. Madison: University of Wisconsin Press, 1987.
Comaroff, Jean. “Bodily Reform as Historical Practice: The Semantics of Resistance in Modern South Africa.” International Journal of Psychology 20 (1985): 541–67.
Comaroff, Jean, and John L. Comaroff, “Goodly Beasts, Beastly Goods: Cattle and Commodities in a South African Context.” American Ethnologist 17, 2 (1990): 196–214.
——————. Of Revelation and Revolution. Vol. 1: Christianity, Colonialism, and Consciousness in South Africa. Chicago: University of Chicago Press, 1991.
——————. Ethnography and the Historical Imagination. Boulder, Colo.: Westview Press, 1992.
———, eds———. Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. Chicago: University of Chicago Press, 1993.
——————. Of Revelation and Revolution. Vol. 2: The Dialectics of Modernity on a South African Frontier. Chicago: University of Chicago Press, 1997.
Comaroff, John L. “Images of Empire, Contests of Conscience: Models of Colonial Domination in South Africa.” In Cooper and Stoler, eds., Tensions of Empire, 163–97. Berkeley and Los Angeles: University of California Press, 1997.
Cook, Sir Albert R. Uganda Memories (1887–1940). Kampala: Uganda Society, 1945.
Cooper, Frederick. From Slaves to Squatters: Plantation Labor in Zanzibar and Coastal Kenya, 1890–1925. New Haven: Yale University Press, 1980.
———, ed.———. Struggle for the City: Migrant Labor, Capital and the State in Urban Africa. Beverly Hills, Calif.: Sage, 1983.
———, ed.———. On the African Waterfront: Urban Disorder and the Transformation of Work in Mombasa. New Haven: Yale University Press, 1987.
———, ed.———. Decolonization and African Society: The Labor Question in French and British Africa. Cambridge: Cambridge University Press, 1996.
Cooper, Frederick, and Ann Laura Stoler, eds. Tensions of Empire: Colonial Cultures in a Bourgeois World. Berkeley and Los Angeles: University of California Press, 1997.
Copjec, Joan. “Vampires, Breast-Feeding, and Anxiety.” October 58 (1991): 25–43.
Coplan, David B. In the Time of Cannibals: The Word Music of South Africa’s Basuto Migrants. . Chicago: University of Chicago Press, 1994.
Corbin, Alain. The Village of Cannibals: Rage and Murder in France, 1870. Translated by Arthur Goldhammer. Cambridge, Mass.: Harvard University Press, 1992.
Coulter, Charles. “The Sociological Problem.” In Davis, ed., Modern Industry and the African, 59–78. London: Macmillan, 1933.
Creehan, Kate. The Factured Community: Landscapes of Power and Gender in Rural Zambia. Berkeley and Los Angeles: University of California Press, 1997.
Crisp, Jeff. “Productivity and Protest: Scientific Management in the Ghanaian Gold Mines, 1947–1956.” In Cooper, ed., Struggle for the City, 91–129. Beverly Hills, Calif.: Sage, 1983.
Cunningham, Clark E. “Thai ‘Injection Doctors’: Antibiotic Mediators.” Social Science and Medicine 4, 1 (1970): 1–24.
Cunnison, Ian. History on the Luapula: An Essay on the Historical Notions of a Central African Tribe. Rhodes-Livingstone Papers, no. 21. Cape Town and New York: G. Cumberlege, Oxford University Press, for the Rhodes-Livingstone Institute, 1951.
Davies, J. N. P. “The History of Syphilis in Uganda.” Bulletin of the World Health Organization 15 (1956): 1041–55.
——————. “The Development of ‘Scientific’ Medicine in the African Kingdom of Bunyoro-Kitara.” Medical History 3, 1 (1959): 47–57.
——————. “The Cause of Sleeping Sickness: Entebbe 1902–03.” E. A. Medical J. 39, 3 and 4 (1962): 81–99, 145–60.
——————. “Informed Speculation on the Cause of Sleeping Sickness, 1898–1903.” Medical History 12 (1968): 200–204.
Davis, J. Merle, ed. Modern Industry and the African: An Enquiry into the Effect of the Copper Mines of Central Africa upon Native Society and the Work of Christian Missions Made under the Auspices of the Department of Social and Industrial Research of the International Missionary Council. London: Macmillan, 1933. 2d ed. with a new introd. by Robert I. Rotberg. New York: A. M. Kelley, 1968.
Davis, Natalie Zemon. The Return of Martin Guerre. Cambridge, Mass.: Harvard University Press, 1983.
——————. “On the Lame,” American Historical Review 93 (1988): 572–603.
Davison, Jean, and the Women of Mutira. Voices from Mutira: Lives of Rural Gikuyu Women. Boulder, Colo.: Lynne Rienner, 1989.
“Dawa ya Sindano.” East African Medical Journal 28, 11 (1951): 476.
Dawson, Marc H. “The 1920s Anti-Yaws Campaigns and Colonial Medical Policy in Kenya.” International Journal of African Historical Studies 20, 3 (1987): 220–40.
——————. “Socioeconomic Change and Disease: Smallpox in Colonial Kenya, 1880–1920.” In Feierman and Janzen, eds., The Social Basis for Health and Healing in Africa, 90–103. Berkeley and Los Angeles: University of California Press, 1992.
Delaporte, François. The History of Yellow Fever: An Essay on the Birth of Tropical Medicine.Translated by Arthur Goldhammer. Cambridge, Mass.: MIT Press, 1991. Originally published as Histoire de la fièvre jaune: Naissance de la médecine tropicale (Paris: Payot, 1989).
di Leonardo, Micaela. “Oral History as Ethnographic Encounter.” Oral History Review 15 (1987): 1–20.
———, ed. ———. Gender at the Crossroads of Knowledge: Feminist Anthropology in the Postmodern Era. Berkeley and Los Angeles: University of California Press, 1991
Dotson, Lorraine. “Marvelous Facts and Miraculous Evidence.” In Questions of Evidence, ed. Chandler, et al., 243–74. Chicago: University of Chicago Press, 1994.
Douglas, Mary. Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. New York: Praeger; London: Routledge & Kegan Paul, 1966.
———, ed..——— Witchcraft Confessions and Accusations. London: Tavistock, 1970.
Downs, Laura Lee. “If ‘Woman’ Is Just an Empty Category, Then Why Am I Afraid to Walk Alone at Night? Identity Politics Meets the Postmodern Subject.” Comparative Studies in Society and History 35, 2 (1993): 414–37.
Dresser, Norine. American Vampires: Fans, Victims and Practitioners. New York: Norton, 1989.
Dubb, Allie, ed. “Myth in Modern Africa.” Fourteenth Conference Proceedings of the Rhodes-Livingstone Institute for Social Research. Lusaka, 1960. Mimeographed.
Dundes, Alan, ed. The Blood Libel Legend: A Casebook in Anti-Semitic Folklore. Madison: University of Wisconsin Press, 1991.
——————. “The Ritual Murder or Blood Libel Legend: A Study in Anti-Semitic Victimization through Projective Inversion.” In The Blood Libel Legend, ed. Dundes, 336–78. Madison: University of Wisconsin Press, 1991.
Dunlap, Thomas R. Saving America’s Wildlife: Ecology and the American Mind. Princeton: Princeton University Press, 1988.
Ebling, Walter. Subtropical Entomology. San Francisco: Western Agriculture Publishing House, 1949.
Ellis, Bill. “De Legendis Urbis: Modern Legends in Ancient Rome.” Journal of American Folklore 96, 380 (1983): 200–210.
Engels, Dagmar, and Shula Marks, eds. Contesting Colonial Hegemony: State and Society in India and Africa. London: I. B. Taurus, 1994.
Epstein, A. L. Politics in an Urban African Community. Manchester: Manchester University Press for the Rhodes-Livingstone Institute, 1958.
——————. “Linguistic Innovation and Culture on the Copperbelt.” Southwestern Journal of Anthropology 15 (1959): 235–53.
——————. “Unconscious Factors in Response to Social Crisis: A Case Study from Central Africa.” Psychoanalytic Study of Society 8 (1979): 3–39.
——————. Scenes from African Urban Life. Edinburgh: Edinburgh University Press, 1992.
——————. “Gossip, Norms, and Social Networks (1969)” . In id., Scenes from African Urban Life, 88–99. Edinburgh: Edinburgh University Press, 1992.
——————. “Response to Social Crisis: Aspects of Oral Aggression in Central Africa.” In id., Scenes from African Urban Life, 158–207. Edinburgh: Edinburgh University Press, 1992.
Evans, A. J. “The Ila V.D. Campaign.” Rhodes-Livingstone Journal 9 (1944): 39–46.
Evans-Pritchard, E. E. “Zande Blood Brotherhood.” Africa 6, 4 (1933): 469–501.
——————. Witchcraft, Oracles and Magic among the Azande. Oxford: Clarendon Press, 1937.
Fabian, Johannes. Time and the Other: How Anthropology Makes Its Object. New York: Columbia University Press, 1983.
——————. Language and Colonial Power: The Appropriation of Swahili in the Former Belgian Congo, 1880–1938. Cambridge: Cambridge University Press, 1986.
———, ed. and trans———. History from Below: The Vocabulary of Elisabethville by André Yav: Texts, Translations, and Interpretive Essay. With assistance from Kalundi Mango and linguistic notes by W. Schicho. Amsterdam and Philadelphia: John Benjamins, 1990.
———, ed.———. Remembering the Present: Painting and Popular History in Zaire. Berkeley and Los Angeles: University of California Press, 1996.
Fair, Laura. “Identity, Difference, and Dance: Female Initiation in Zanzibar, 1890–1930.” Frontiers: A Journal of Women’s Studies 17, 3 (1996): 146–72.
——————. “Kickin’ It: Leisure, Politics, and Football in Zanzibar, 1900s–1950s.” Africa 67, 2 (1997): 224–51.
——————. “Dressing Up: Clothing, Class and Gender in Post-Abolition Zanzibar.” Journal of African History 39, 1 (1998): 63–94.
Fallers, Lloyd A. Law without Precedent: Legal Ideas in Action in the Courts of Colonial Busoga. Chicago: University of Chicago Press, 1969.
Fanon, Frantz. The Wretched of the Earth. Translated by Constance Farrington. New York: Grove Press, 1963.
——————. Studies in a Dying Colonialism. New York: Grove Press, 1965.
Farge, Arlette, and Jacques Revel. The Vanishing Children of Paris: Rumor and Politics before the French Revolution. Translated by Claudia Miéville. Cambridge, Mass.: Harvard University Press, 1991.
Farley, John. Bilharzia: A History of Imperial Tropical Medicine. Cambridge: Cambridge University Press, 1991.
Farmer, Paul. “Bad Blood, Spoiled Milk: Bodily Fluids as Moral Barometers in Rural Haiti.” American Ethnologist 15, 1 (1988): 62–83.
Favret-Saada, Jeanne. Deadly Words: Witchcraft in the Bocage. Translated by Catherine Cullen. Cambridge: Cambridge University Press, 1980.
Feeley-Harnik, Gillian. The Lord’s Table: Eucharist and Passover in Early Christianity. Philadelphia: University of Pennsylvania Press, 1981.
Feierman, Steven. “Change in African Theraputic Systems.” Social Science and Medicine 13B (1979): 277–84.
——————. “Struggles for Control: The Social Roots of Health and Healing in Modern Africa.” African Studies Rev. 28, 2–3 (1982): 73–148.
——————. Peasant Intellectuals: History and Anthropology in Tanzania. Madison: University of Wisconsin Press, 1990.
Feierman, Steven, and John Janzen, eds. The Social Basis for Health and Healing in Africa. Berkeley and Los Angeles: University of California Press, 1992.
Feinblatt, Henry M. Transfusion of Blood. New York: Macmillan, 1926.
Ferguson, James, “Mobile Workers, Modernist Narratives: A Critique of the Historiography of Transition on the Zambian Copperbelt.” Journal of Southern African Studies 16, 3 and 4 (1990): 385–412, 603–21.
Ferguson, Robert. “Story and Transcription in the Trial of John Brown.” Yale Journal of Law and the Humanities 6, 1 (1994): 37–73.
Festinger, Leon, et al. “A Study of Rumor: Its Origins and Spread.” Human Relations 1 (1948): 464–86.
Fetter, Bruce S. “The Lualabourg Revolt at Elisabethville.” African Historical Studies 2, 2 (1965): 269–87.
——————. The Creation of Elisabethville. Stanford: Hoover Institution Press, 1976.
Fields, Karen E. Revival and Rebellion in Colonial Central Africa Princeton: Princeton University Press, 1985. Reprint. Portsmouth, N.H.: Heinemann, 1997.
Fine, Gary Alan. “The Kentucky Fried Rat: Legends and Modern Society.” Journal of the Folklore Institute 17, 2–3 (1980): 235–48.
——————. Manufacturing Tales: Sex and Money in Contemporary Legends. Knoxville: University of Tennessee Press, 1992.
Finlay, Robert. “The Refashioning of Martin Guerre.” American Historical Review 93 (1988): 552–71.
Foster, Stephan William. The Past Is Another Country: Representation, Historical Consciousness, and Resistance in the Blue Ridge. Berkeley and Los Angeles: University of California Press, 1988.
Ford, John. The Role of Trypanosomiasis in African Ecology: A Study of the Tsetse Fly Problem. Oxford: Oxford University Press, 1971.
Foucault, Michel. The History of Sexuality. Translated by Robert Hurley. Vol. 1: An Introduction. New York: Pantheon Books, 1978. Vol. 2: The Use of Pleasure. New York: Random House, 1985. Vol. 3: The Care of the Self. New York: Pantheon Books, 1986. Originally published in 3 vols. as Histoire de la sexualité (Paris: Gallimard, 1976–84).
Fraenkel, Peter. Wayaleshi. London: Weidenfeld & Nicholson, 1959.
Friedland, William. “Some Urban Myths of East Africa.” In Myth in Modern Africa, ed. Dubb, 140–53.
Friedlander, Saul, ed. Probing the Limits of Representation: Nazism and the “Final Solution.” Cambridge, Mass.: Harvard University Press, 1992.
Fry, Gladys-Marie. Night Riders in Black Folk History. Knoxville: University of Tennessee Press, 1975.
Gabriel, Frère. Dictionnaire Tshiluba-Français. Brussels: Librairie Albert de Witt, n.d. [1948].
Gal, Susan. “Between Speech and Silence: The Problematics of Research on Language and Gender.” In di Leonardo, ed., Gender at the Crossroads of Knowledge, 175–200. Berkeley and Los Angeles: University of California Press, 1991.
Galaty, John G. “‘The Eye That Wants a Person, Where Can It Not See?’: Inclusion, Exclusion, and Boundary Shifters in Maasai Identity.” In Thomas Spear and Richard Waller, eds., Being Maasai, 174–94. London: James Currey, 1993.
Gann, Lewis H. A History of Northern Rhodesia: Early Days to 1953. London: Chatto & Windus, 1964. New York: Humanities Press, 1969.
Gee, T. W. “A Century of Mohammedan Influence in Buganda, 1852–1951.” Uganda Journal 22, 2 (1958): 129–50.
Geertz, Clifford. “Thick Description: Toward an Interpretative Theory of Culture.” In id., The Interpretation of Cultures. New York: Basic Books, 1973.
Geiger, Susan. “Women’s Life Histories: Content and Method.” Signs: Journal of Women in Culture and Society 11, 2 (1986): 334–51.
——————. “What’s So Feminist about Women’s Oral History?” . Journal of Women’s History 2, 1 (1990): 169–80.
——————. TANU Women: Gender, Culture and the Making of Tanganyikan Nationalism. Portsmouth, N.H.: Heinemann, 1997.
Gengenbach, Heidi. “Historical Truth and Life Narratives: A Reply to Kirk Hoppe.” International Journal of African Historical Studies 27, 3 (1994): 619–27.
Geschiere, Peter. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. Charlottesville: University Press of Virigina, 1997.
Giblin, James. “Trypanosomias Control in African History: An Evaded Issue?” . Journal of African History 31 (1990): 59–70.
——————. The Politics of Environmental Control in Northeast Tanzania, 1840–1940. Philadelphia: University of Pennsylvania Press, 1992.
Ginzburg, Carlo. Nightbattles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries. Translated by John and Anne Tedeschi. New York: Penguin Books, 1983.
——————. Clues, Myths and Historical Method. Translated by John and Anne Tedeschi. Baltimore: Johns Hopkins University Press, 1988.
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