J

Jenyns, Soame, 163 -67, 169 , 242 n17

Johnson, Samuel: and Clarke's ethical theory, 210 -11, 214 ;

compared to Voltaire, 157 , 175 , 188 , 189 , 190 , 243 n28;

and divine revelation, 189 , 212 ;

and Great Chain of Being, 164 , 166 , 175 ;

and inductivism, 188 -91, 192 , 194 , 245 -46nn;

and moral knowledge, 188 -89, 195 , 210 -13;

and sociability of reason, 190 -91, 194 , 195 ;

and social hierarchy, 163 -67, 242 n17;

and speculative-hypothetical method, 188 , 189 , 192 , 193 , 194

—Rasselas : and author's habits of mind, 205 -7;

and choice of life, 196 , 199 , 201 , 217 -19;

compared to Berkeley's Alciphron,217 , 218 ;

compared to Voltaire's Candide,204 -5, 245 n1;

and eloquence/experience dichotomy, 195 -97;

and etiology of madness, 191 -93, 218 ;

generic status of, 203 -5;

and inductivism, 195 -207, 216 , 220 ;

and mediation of experience, 199 -203;

and moral epistemology, 213 -22;

and negative effects of imagination, 192 , 217 , 218 ;

and rejection of utilitarianism, 213 , 249 n41, 249 -50n44;

satiric effects in, 215 -17, 218

—other works: Dictionary of the English Language,173 , 242 n17, 243 n28, 248 n37;

Journey to the Western Islands of Scotland,206 -7;

Life of Boerhaave, 188, 192 , 246 n3;

Life of Milton,188 -89;

preface to Dodsley's Preceptor,210 , 213 ;

review of Jenyns's Free Inquiry,163 -67, 211 , 213 , 242 n17, 245 n1

Jordan, W. K., 112

Judaism, 139 , 140

Jurieu, Pierre, 230 n1, 232 n17, 237 nn17,20

Juvenal, 124 , 129 , 139 , 237 n19, 239 n37