Limited Lexicon
A gesture is not a word or a syllable but a whole phrase which cannot be further broken down. There seem to be no gestural equivalents to what linguists call phonemes and morphemes. Umberto Eco labels this phenomenon a "super sign," defining it as a sign "whose content is not a content-unit but an entire proposition; this phenomenon does not occur in verbal language but it does in many other semiotic systems."[16]
The resemblance of gestures to phrases or even whole sentences rather than words normally precludes a gestural dictionary, since there are an infinite number of possible gestures. This distinguishes both cinema and gesture from natural language systems. As Metz says of cinema, "One of the great differences between this language system [cinema] and natural language is due to the fact that, within the former, the diverse minimal signifying units . . . do not have a stable and universal signified. In a natural language each morpheme (moneme) has a fixed signified."[17]
Though the Delsarte system encompasses a multitude of possible postures/emotions, it does not encompass an infinity of possibilities and hence may be
said to have a limited lexicon. Each emotion/state of mind must be represented by a particular, precise arrangement of the torso, limbs, and head. In actual practice, it is unlikely that any two actors could have faultlessly reproduced one another's exact poses, so that an infinity of possible poses did, in this sense, exist. But this is akin to individual pronunciation of a standard vocabulary, which some semioticians have referred to as an idiolect.[18] The Delsarte system did theoretically sanction a platonically ideal pose for each emotion. In a lecture delivered in the early 1870s Steele MacKaye stated, "The actor who is a follower of Delsarte is taught to express an emotion according to the laws of the emotion—the use of the appropriate and most powerful physical presentation of the impassioned thought."[19]
Though MacKaye's interpretation of Delsarte was more subtle and complex than that of the next generation of "Delsartians," this statement could be seen to countenance the publication of gestural lexicons giving students the "Delsarte" vocabulary.[20] The vocabulary, however, consisted not of words but of phrases. Eco's concept of the "super sign" corresponds to the way the "Delsartians" themselves thought of gesture: "But one gesture is needed for the expression of an entire thought, since it is not the word but the thought that the gesture must announce."[21]
Although it is not my intention to become the Dr. Johnson of the Biographs, a few entries from the Biograph gestural dictionary may help to illustrate the concept of the limited lexicon:
"resolution or conviction": fist clenched in air, brought down sharply to side of body.
"despair, shame": hands covering face or head buried in arms.
"fear": arm extended, palm out toward fearful object, other hand perhaps clutching throat.
"Help me, Lord": arms fully extended above head, sometimes hands clasped.
"feminine distress": hand to cheek or hands on both sides of face.
"Honey, you and I are going to have a great future together": gesture performed by a man, when he and his lady have finally transcended all obstacles to togetherness, in which one hand is raised as in the fascist salute, palm down and fingers spread, and waved slowly from side to side.