Preferred Citation: Bar-Kochva, Bezalel. Pseudo Hecataeus, "On the Jews": Legitimizing the Jewish Diaspora. Berkeley:  University of California Press,  c1996 1996. http://ark.cdlib.org/ark:/13030/ft3290051c/


 
IV Date of Composition

2. Terminus Ante Quem

An approximate ante quem date can be determined in light of the absence of any echo of the conquests and annexation of districts in Trans-Jordan by Alexander Jannaeus. This cannot be accidental: the Trans-Jordanian campaigns added a new, imperial dimension to the Hasmonean expansion and required far more justification than did the former, much smaller territorial achievements, the annexation of Samaria and the expansion in the coastal plain (Ap. I.194, II.43). All the more so with regard to Moabitis, which had never previously been Jewish or Israelite (apart from a short period of occupation in the tenth century B.C. ), and which the Bible itself does not consider part of the Promised Land. In the case of Ammonitis, likewise not included in the Promised Land, it was even easy to prove former rights by referring to the settlements of Tobias there, which had strong ties with Ptolemaic Egypt and its Jewry.[52] An author like Pseudo-Hecataeus would certainly have striven to legitimize these occupations by inventing a precedent or the like. Such a reference would not have escaped Josephus's notice in his persistent polemical effort in Against Apion to demonstrate the good will of Hellenistic rulers toward the Jews and the antiquity of the Jewish nation.

It is true that the occupation of Hebron Hills-Idumea was not recorded either, but that annexation did not require legitimization. It was known in the Hellenistic world that the Idumeans were newcomers to the Hebron Hills (e.g., Strabo XVI.2.34). There is no indication that they ever claimed to be autochthonous, and even Jews who were not well versed in the Bible hardly needed to be reminded of this.

Hasmonean penetration into Trans-Jordan commenced probably in the time of Jonathan, who may have gained official control over the Peraea, the Jewish-inhabited district in the central Jordan Valley and the western slopes of Ammonitis (perhaps according to I Macc. 11.57).

[51] See pp. 242-43 below.

[52] On the Tobias settlements near Philadelphia (Ammonitis) and their connection with Egypt, see the surveys by Tcherikover (1961) 64ff., (1961a) 59ff.; Hengel (1973) 486ff. On the origin of the story about Joseph son of Tobias among the Egyptian Jewry, see M. Stern (1962) 38ff.


138

Late in his reign, John Hyrcanus obtained a further foothold, occupying the north of Moabitis (Medeba and Samaga, Ant. XIII.255).[53] Alexander Jannaeus carried out his campaigns in the region in three stages. Shortly after year 102/1 or so, he occupied Gadara (Ant. XIII.356, Bell. I.86-87),[54] which provided him with a bridgehead for further operations in northern Trans-Jordan.[55] The second stage was the most significant: it consisted of the conquest of Ammonitis (Syncellus I.558-59), Moabitis, and Galaditis, as well as the uprooting of the gentile strongholds in the Peraea, the old Jewish enclave east of the Jordan (Ant. XIII.374, Bell. I.89). This stage took place sometime in the years 96-93.[56] Most of these territorial gains were given away by Jannaeus in about the year 87, toward the end of the long internal upheaval in Judea (Ant. XIII.382).[57]

[53] On the identification of Samaga, see Foerster (1981) 353-55. Whatever its identification, the conquest did not allow Hyrcanus more than a foothold. The date of the event is unclear (see Bar-Kochva [1989] 560-62), and the subsequent reference in Josephus to the destruction of Mt. Gerizim and the occupation of Idumea, known from the recent excavations to have occurred in 112/11 (see p. 131 nn. 28, 29 above), may indicate that it took place in the later years of John Hyrcanus. On the purpose of this conquest, see Kasher (1986) 77.

[54] For the sequence of events and absolute chronology, see above (p. 127 and nn. 14, 15). The occupation of Amathos in the Peraea, which is mentioned in the same paragraph, was only temporary. See the reference to Theodorus's subsequent military success (Ant. XIII.356) and to the destruction of the fortress only in the second stage of Jannaeus's campaigns (Ant. XIII.374 = Bell. I.89; cf. Schürer et al. [1973-86] I.223; M. Stern [1981] 40 n. 84).

[55] For Amathos in the Peraea, see the previous note. The list of Jannaeus's occupations in Moabitis (Ant. XIII.395-97), which is included in the summary of his conquests toward the end of his reign, certainly goes back to the second stage of his conquests. On this list, see Schalit (1967/8) 3-50; Kasher (1986) 97-98.

[56] The expedition is recorded by Josephus after a reference to the murder of Antiochus VIII Gryphus (Ant. XIII.365), dated to 96 B.C. (see Schürer [1901-9] I.176-77; Schürer et al. [1973-86] I.134). It is said to have preceded the battle against Obedas I in Gaulanitis, which was followed by six years of insurrection in Judea (para. 376). The rebellion actually came to an end with the intervention of Demetrius III Eucaerus (paras. 376-79). As Demetrius III lost his throne in Damascus in 87 (Schürer et al. I.134-35; cf. Bowersock [1983] 24 n. 47 on Antiochus XII), the conquest of Moabitis and Galaditis has to be dated no later than 93.


139

Jannaeus succeeded in restoring his achievements in the third stage of his Trans-Jordanian campaigns, which seem to have started in the year 83, and even strengthened his hold by occupying Gaulanitis and the remaining independent cities in Galaditis (Ant. XIII.393-94, Bell. I.104-5; Syncellus I.558-59).[58] We can therefore say that the terminus ante quem for the composition of Pseudo-Hecataeus is to be found in the years 96-93.

This conclusion finds support in the Egyptian background: in the year 88 Ptolemy Lathyrus deposed his brother and gained control over Egypt. He seems to have taken revenge on the Jews, who consistently supported his mother, Cleopatra III, and his brother, Ptolemy X Alexander There is indeed some evidence for persecutions in the same year.[59] The favorable account of the Ptolemaic regime and the general atmosphere of Jewish-Ptolemaic cooperation reflected in the passages could hardly be imagined under Ptolemy Lathyrus.


IV Date of Composition
 

Preferred Citation: Bar-Kochva, Bezalel. Pseudo Hecataeus, "On the Jews": Legitimizing the Jewish Diaspora. Berkeley:  University of California Press,  c1996 1996. http://ark.cdlib.org/ark:/13030/ft3290051c/