The Recitative Model

The lament from Monteverdi's Arianna attracted particular attention the very first time it was heard, at the inaugural performance of the opera in 1608.^[3] Not only did it elicit special mention in descriptions of the performance, it evoked the compliment of emulation by a number of composers in their own laments of Arianna printed in monody books beginning in 1613.^[4] Monteverdi himself encouraged circulation of the lament, which he regarded highly, by extracting it from the opera for publication in three different forms: as a five-voice madrigal in 1614, as a monody in 1623, and as a contrafactum of the madrigal in 1640.^[5]

In its parallel operatic and monodic contexts, Arianna's lament was a dimostrazione of Monteverdi's art, offering him the ideal vehicle for the expression of emotions too intense to be merely spoken. Monteverdi's music, perfectly matching the rhetoric of Rinuccini's 79-line text, responds with creative sympathy to the vicissitudes of Arianna's passion.^[6] Five unequal but increasingly

[2] Rinuccini's first two librettos, Dafne and Euridice , both contain prominent lament texts, Apollo's "Non curt la mia pianta, o fiamma, o gelo" and Orfeo's "Non piango, e non sospiro" respectively; and those texts inspired particularly expressive music from the composers who set them, Peri, Caccini, and Marco Gagliano (in 1608).

[3] See the comments of Follino, Compendio (Mantua, 1608), quoted in Solerti, Gli albori , 2: 145. A passage from Follino's remarks is quoted on p. 384 below.

[4] Monodic settings of Rmuccini's text were published by Severo Bonini (1613) and Francesco Costa (1626). Pellegrino Possenti's "Pianto d'Arianna" (1623) is a setting of a text by Giambattista Marino, evidently inspired by Rinuccini's example. In addition to these laments of Arianna, Monteverdi's inspired a large number of monodic laments for other characters as well, including Olympia, Dido, Apollo, Jason, Orpheus, Erminia, and the Virgin Mary. See Nigel Fortune, "Monteverdi and the 'Seconda Prattica,' "in The New Monteverdi Companion , ed. Denis Arnold and Nigel Fortune (London, 1985), 192-94. See also Ellen Rosand, "The Descending Tetrachord: An Emblem of Lament," MQ 55 (1979): 346-59, esp. 347-48. Facsimiles of many of these monodies, including the three laments of Arianna, are available in Italian Secular Song, 1606-1636 , ed. Gary Tomlinson (New York, 1986). Monteverdi's example also inspired a number of polyphonic laments of Arianna, by, among other composers, Giulio Cesare Antonelli, Antonio Il Verso, and Claudio Pari.

[5] Il sesto libro de madrigali (Venice, 1614); Lamento d'Arianna . . . con due Lettere Amorose in genere rappresentativo (Venice, 1623); and "Iam moriar fih," in Selva morale e spirituale (Venice, 1640). For the differences between these settings and for the significance of the lament for Monteverdi, see Tomlinson, "Madrigal," esp. 80-108.

[6] The text as it occurs in Rinuccini's libretto of Arianna is given in Solerti, Gli albori , 2: 175-78. This text was altered in the monodic print, in the madrigal, and in the several extant manuscript versions of the lament; see Tomhnson, "Madrigal," 87-88 n. 41.

intense musical sections, separated by choral commentary (not present in either the monodic or madrigal arrangements), chart the abandoned heroine's jagged emotional shifts from desperation to anger to fear to self-pity to attempts at understanding, and finally to desolation and recognition of the excesses, and futility, of her own emotion.

Arianna's lament derives its structure from a variety of elements, both textual and musical: refrains, recurrent rising and falling of intensity, shifting between sections of opposition and coordination of voice and bass line, and sequences and other literary and musical patterns. The principal source of its extraordinary affective power lies in Monteverdi's projection of Arianna's thoughts through flexible control of these elements in unpredictable combinations of contrast and recurrence. The lament is self-contained, but it is not closed: it is not an aria. Arias, being fixed, predetermined musical structures, were inappropriate to the expression of the uncontrolled passion of a lament. The structure of Arianna's lament develops out of the internal exigencies of its text; no superimposed form determines its shape.

The Arianna lament operated as a paradigm for close to half a century. Its impact extended south to Rome and north to Venice, where it continued to affect the composition of laments in both monody books and operas into the 1650S.^[7] Operatic laments, perhaps influenced by the wide circulation of monody books with their laments clearly labeled, were identified as such quite early in Venetian scores and librettos. Scenarios mention them frequently by name; scores indicate them with rubrics. Apparently everyone knew what was meant by lamento . Always a response to unrequited love, whether the cause was death or merely infidelity, a lament could occur anywhere in an opera. Operas usually contained several, often for different characters, dispersed freely through the three acts, although one was invariably reserved for the protagonist, to be sung at the climactic moment just before the denouement. Like the lament of Arianna, most operatic laments were much more than individual numbers; they usually comprised entire scenes in which the protagonist confronted both the crux of the drama and the audience with all of her/his musical and dramatic powers.^[8]

[7] The most famous acknowledgment of that influence was Severo Bonini's observation, made some thirty years after his own setting, that no house with a cembalo or theorbo lacked a copy of Arianna's lament (Discorsi e regole sopra la musica [1640], ed. Leila Galleni Luisi [Cremona, 1975], 110). On the influence of Arianna's lament in Rome, see Margaret Murata, "The Recitative Soliloquy," JAMS 32 (1978): 45-73. To be sure, Arianna's lament was not the only work operating as a model; its own literary antecedents and its musical successors exerted independent influence as well.

[8] Bianconi offers a fine discussion of the operatic lament in Seventeenth Century , 204-19 · He suggests (218) that the choice of subject matter for librettos may have been influenced by the potential they offered for such laments, which he originally dubbed "la scena madre" (translated unfortunately as "tear-jerker," 209).

In writing their laments, librettists and composers in Venice were clearly responding to the model of Arianna . This is evident from Monteverdi's own Venetian laments—notably those of Ottavia in Poppea —but it is especially striking in the early laments of Cavalli.^[9] His first opera, Le nozze di Teti e di Peleo (1639), on a libretto by Orazio Persiani, contains three lament monologues for Teti, the first two in response to Peleo's apparent drowning (2.2 and 2.7), the third to his presumed infidelity (3.6). Typically, the texts are long—ninety, fifty, and fifty-seven lines respectively—and cast in the standard meters of recitative. Also typically, they share certain features that distinguish them from their recitative context. The versi sciolti are interrupted in various ways, by extended blocks of settenari or versi sdruccioli , for example, or successions of rhymed couplets, or, as in the act 3 lament, by a recurrent refrain. Furthermore, in addition to particularly vivid, often violent, imagery, they all make use of standard rhetorical devices for intensification: alliteration ("il tuo morbo é mortale irremediabile"), enumeration ("muta, languente, e pallida"), anaphora ("ai sospiri, ai singhiozzi, á gli urli, ai gemiti"; "qual furia, qual tormento, qual fierezza"). Finally, they all fall Arianna -like into multiple sections that mark the vicissitudes typical of a lamenting heroine in extremis.

Cavalli's settings of these texts reveal the expressive power of his recitative style, in part perhaps learned from Monteverdi, but in greater part uniquely his own. Of Teti's three laments, the text of the last is the most tightly structured, a structure provided by a varied refrain ("Pietá, misericordia, . . .") that recurs irregularly four times, and by a lengthy succession of endecasillabi sdruccioli filling the four central sections (thirty- four lines) of the monologue, which are framed by two sections of versi piani .^[10]

[9] Tomlinson has argued that Monteverdi's later laments suffer in comparison with that of Arianna, showing the strain of applying or matching a musical conception based on one kind of text to a very different style of poetry. See Tomlinson, "Madrigal," 97-104, and id., "Music and the Claims of Text," esp. 585-89.

[10] Magini analyzes Teti's first lament in "Indagini," 294-302.

Although the dramatic progression in the text is not as clear as that in Arianna's lament, the individual sections articulate distinctly contrasting moods. Teti moves from jealous disbelief through self-pity, minimizing of the offense, and violent anger, to a desire for death—and revenge—which follows a sudden about-face that occurs during a moment of sober self-reflection ("Ma folle io pietà spero"), the traditional signal for closure of a lament.^[11]

Cavalli's setting projects Teti's changing moods through contrasts in harmony, rhythm, and melody reflecting the text on levels of syntax and meaning. His music matches the rhetoric of individual poetic lines and phrases as well as the dramatic shape of the monologue as a whole, Teti's progression from irrational fury to reasoned (if desperate) calm (example 77). That progression is anchored and sealed by Cavalli's use of a single unifying tonality to bind the entire monologue, which begins and ends firmly on C. And, although it moves elsewhere—never too far—during its course, to G, D, and El, it touches the tonic periodically, at the outset of each refrain and at other important junctures. Further large-scale formal and expressive articulation is provided by Cavalli's distinctive setting of the refrain, a setting whose strong profile, with its motivic rhythm, specially jagged melody, and central dissonance reinforces the sense of obsession underscored by the refrain idea (mm. 38-42, 54-58, 67-71).

Cavalli's matching of music to the affective form and content of the poetry involves flexible control and coordination of all of the musical elements at his disposal. His melody varies from virtually none at all (successions of repeated notes, at the top, bottom, or middle of the range, as in mm. 15-16 or 62-63), through extreme linearity (ascending or descending, as in mm. 22-29), to intense disjuncture (mm. 59-60). Rhythm, too, runs the gamut from smooth, speechlike successions to obsessive patterning and rapid, percussive accentuation. And harmony ranges from smoothly consonant and functional to erratic, unpredictable (though always text-inspired) juxtapositions and dissonance.

This represents Cavalli's prototypical recitative-lament style and the style of his Venetian contemporaries as well. Librettists tended to supply such lament monologues consistently, at least during the 1640s. And composers continued to set them in a similar manner, emphasizing the sectionality and the refrain (if there was one) by similar musical means.^[12]

[11] On sectionalism in laments, see Murata, "Recitative Soliloquy."

[12] In addition to Penelope's lament from Il ritorno d'Ulisse and the two well-known laments of Ottavia from L'incoronazione di Poppea , examples may be found in Sacrati's La finta pazza as well as in many ofCavalli's early operas, including Gli amori d'Apollo e di Dafne, Didone , and La virtù de' strali d'Amore .