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1. |  | Title: Birth on the threshold: childbirth and modernity in South IndiaAuthor: Van Hollen, Cecilia Coale Published: University of California Press, 2003 Subjects: Anthropology | Cultural Anthropology | Medical Anthropology | Sociology | Gender Studies | Hinduism | South Asia | Asian Studies | South Asia | South AsiaPublisher's Description: Even childbirth is affected by globalization - and in India, as elsewhere, the trend is away from home births, assisted by midwives, toward hospital births with increasing reliance on new technologies. And yet, as this work of critical feminist ethnography clearly demonstrates, the global spread of biomedical models of childbirth has not brought forth one monolithic form of "modern birth." Focusing on the birth experiences of lower-class women in the South Indian state of Tamil Nadu, Birth on the Threshold reveals the complex and unique ways in which modernity emerges in local contexts. Through vivid description and animated dialogue, this book conveys the birth stories of the women of Tamil Nadu in their own voices, emphasizing their critiques of and aspirations for modern births today. In light of these stories, author Cecilia Van Hollen explores larger questions about how the structures of colonialism and postcolonial international and national development have helped to shape the form and meaning of birth for Indian women today. Ultimately, her book poses the question: How is gender - especially maternity - reconfigured as birth is transformed? [brief]Similar Items | 2. |  | Title: The wrestler's body: identity and ideology in north India Author: Alter, Joseph S Published: University of California Press, 1992 Subjects: Anthropology | South AsiaPublisher's Description: The Wrestler's Body tells the story of a way of life organized in terms of physical self-development. While Indian wrestlers are competitive athletes, they are also moral reformers whose conception of self and society is fundamentally somatic. Using the insights of anthropology, Joseph Alter writes an ethnography of the wrestler's physique that elucidates the somatic structure of the wrestler's identity and ideology.Young men in North India may choose to join an akhara, or gymnasium, where they subject themselves to a complex program of physical and moral fitness. Alter's first-hand description of each detail of the wrestler's regimen offers a unique perspective on South Asian culture and society. Wrestlers feel that moral reform of Indian national character is essential and advocate their way of life as an ideology of national health. Everyone is called on to become a wrestler and build collective strength through self-discipline. [brief]Similar Items | 3. |  | Title: Notes on love in a Tamil familyAuthor: Trawick, Margaret Published: University of California Press, 1990 Subjects: Anthropology | South AsiaSimilar Items | 4. |  | Title: War and secession: Pakistan, India, and the creation of BangladeshAuthor: Sisson, Richard 1936- Published: University of California Press, 1991 Subjects: Politics | South Asia | Asian HistorySimilar Items | 5. |  | Title: The two-headed deer: illustrations of the Rāmāyaṇa in Orissa Author: Williams, Joanna Gottfried 1939- Published: University of California Press, 1996 Subjects: Art | Art History | South AsiaPublisher's Description: India's epic poem, the Ramayana, is a dramatic, ever-evolving tale of a prince and his bride, their adventures and dilemmas, and demons. Joanna Williams studies the art of the Ramayana in Orissa, a region known for its elegantly carved temples. There she researched both literary and visual art works, interviewed artists, and observed them at work.With depth and originality, Williams considers how Indian art tells a story in distinctive ways. Her narratological study takes into account many familiar genres of visual art: illustrated manuscripts, drawings on palm leaf paper, wall paintings, shadow plays, temple sculpture, and painted cloth pata . Included are discussions of pan-Indian versions of the epic, which include film, video, and the comic strip; and those local to Orissa, including rural theater and festivals.Noting that we often treat images designed to be seen in sequence as separate pictures, Williams argues that considering several Ramayana images in sequence reveals their qualities of variety, surprise, and emotional development, promoting an understanding of how the story is told. She discusses the artists' narrative strategies and offers interpretations of how and why artists made their choices.Williams persuasively argues against critics who believe that Indian art, indeed any traditional art, is conventional and lacks individual technique or vision. Her analysis across a variety of genres offers a new model for art historians; at the same time anthropologists, folklorists, and scholars of literature and narratology will find her work of great value. [brief]Similar Items | 6. |  | Title: Sherpas: reflections on change in Himalayan NepalAuthor: Fisher, James F Published: University of California Press, 1990 Subjects: Anthropology | Cultural Anthropology | South AsiaPublisher's Description: James Fisher combines the strengths of technical anthropology, literary memoir, and striking photography in this telling study of rapid social change in Himalayan Nepal. The author first visited the Sherpas of Nepal when he accompanied Sir Edmund Hilary on the Himalayan Schoolhouse Expedition of 1964. Returning to the Everest region several times during the 1970s and 1980s, he discovered that the construction of the schools had far less impact than one of the by-products of their building: a short-take-off-and-landing airstrip. By reducing the time it took to travel between Kathmandu and the Everest region from a hike of several days to a 45-minute flight, the airstrip made a rapid increase in tourism possible. Beginning with his impressions of Sherpa society in pre-tourist days, Fisher traces the trajectory of contemporary Sherpa society reeling under the impact of modern education and mass tourism, and assesses the Sherpa's concerns for their future and how they believe these problems should be and eventually will be resolved. [brief]Similar Items | 7. |  | Title: Divine passions: the social construction of emotion in India Author: Lynch, Owen M 1931- Published: University of California Press, 1990 Subjects: Anthropology | South Asia | HistoryPublisher's Description: Naked holy men denying sexuality and feeling; elderly people basking in the warmth and security provided by devoted and attentive family members; fastidious priests concerned solely with rules of purity and minutiae of ritual practice; puritanical moralists concealing women and sexuality behind purdah's veils - these are familiar Western stereotypes of India. The essays in Divine Passions , however, paint other, more colorful and emotionally alive pictures of India: ecstatic religious devotees rolling in temple dust; gray-haired elders worrying about neglect and mistreatment by family members; priests pursuing a lusty, carefree ideal of the good life; and jokers reviling one another with bawdy, sexual insults at marriages.Drawing on rich ethnographic data from emotion-charged scenarios, these essays question Western academic theories of emotion, particularly those that reduce emotions to physiological sensations or to an individual's private feelings. Presenting an alternative view of emotions as culturally constructed and morally evaluative concepts grounded in the bodily self, the contributors to Divine Passions help dispel some of the West's persistent misconceptions of Indian emotional experience. Moreover, the edition as a whole argues for a new and different understanding of India based on field research and an understanding of the devotional (bhakti) tradition. [brief]Similar Items | 8. |  | Title: Some trouble with cows: making sense of social conflict Author: Roy, Beth Published: University of California Press, 1994 Subjects: Sociology | South Asia | Politics | HinduismPublisher's Description: Fascinating in its combination of personal stories and analytical insights, Some Trouble with Cows will help students of conflict understand how a seemingly irrational and archaic riot becomes a means for renegotiating the distribution of power and rights in a small community.Using first-person accounts of Hindus and Muslims in a remote Bangladeshi village, Beth Roy evocatively describes and analyzes a large-scale riot that profoundly altered life in the area in the 1950s. She provides a rare glimpse into the hearts and minds of the participants and their families, while touching on a range of broader issues that are vital to the sociology of communities in conflict: the changing meaning of community ; the impact of the state on local society; the nature of memory ; and the force of neighborly enmity in reshaping power relationships during periods of change.Roy's findings illustrate important theoretical issues in psychology and sociology, and her conclusions will greatly interest students of ethnic/race relations, conflict resolution, the sociology of violence, agrarian society, and South Asia. [brief]Similar Items | 9. |  | Title: Friends, brothers, and informants: fieldwork memoirs of Banaras Author: Kumar, Nita 1951- Published: University of California Press, 1992 Subjects: Anthropology | Cultural Anthropology | South AsiaPublisher's Description: "Why was Banaras such a mystery to me when I arrived in 1981? Was it ironically because I was an Indian and expected to have a privileged insight into it?"In this unusually personal, evocative account of her fieldwork experiences, Kumar tackles the dilemma of how a Western-trained Indian intellectual adapts to the field and builds deeply affecting relationships with strangers. She discloses what it is like to be a native researching her own culture, offering her fieldwork memoirs in all their spontaneity and candor.We see Banaras through her eyes when she first arrives: throngs of people, cramped and dark lodgings, unappetizing food, mischievous monkeys, and almost overwhelming filth. But as she establishes friendships, we are treated to her discoveries not only about the city and its people, but also about her place in this society.The familiar problems that face most anthropologists conducting fieldwork - of Self versus Other, objectivity versus bias, familiar circumstances versus new and dismaying ones - are given a surprising and complex dimension. Through a narration of her own experiences, the author demonstrates how personal locations - habits, preferences, expectations deriving from childhood memories, and areas of ignorance - impose themselves on the process of selection, observation, and interpretation in research. [brief]Similar Items | 10. |  | Title: IndiaAuthor: Wolpert, Stanley A 1927- Published: University of California Press, 1990 Subjects: History | South Asia | Asian HistoryPublisher's Description: The history of India is the engrossing story of an ancient civilization, reborn as a modern nation. More a continent than a single nation, India is home to over one-fifth of humanity, yet it remains a mystery to most non-Indians, barely appreciated and poorly understood. Stanley Wolpert's India provides a much-needed, concise overview of Indian history and culture. His new preface brings the book up to date, discussing national elections, the economic effects of the new globalization, and the consequences of joining the nuclear arms race. [brief]Similar Items | 11. |  | Title: Grounds for play: the Nauṭaṅkī theatre of North India Author: Hansen, Kathryn Published: University of California Press, 1991 Subjects: Literature | Cultural Anthropology | South AsiaPublisher's Description: The nautanki performances of northern India entertain their audiences with often ribald and profane stories. Rooted in the peasant society of pre-modern India, this theater vibrates with lively dancing, pulsating drumbeats, and full-throated singing. In Grounds for Play , Kathryn Hansen draws on field research to describe the different elements of nautanki performance: music, dance, poetry, popular story lines, and written texts. She traces the social history of the form and explores the play of meanings within nautanki narratives, focusing on the ways important social issues such as political authority, community identity, and gender differences are represented in these narratives.Unlike other styles of Indian theater, the nautanki does not draw on the pan-Indian religious epics such as the Ramayana or the Mahabharata for its subjects. Indeed, their storylines tend to center on the vicissitudes of stranded heroines in the throes of melodramatic romance. Whereas nautanki performers were once much in demand, live performances now are rare and nautanki increasingly reaches its audiences through electronic media - records, cassettes, films, television. In spite of this change, the theater form still functions as an effective conduit in the cultural flow that connects urban centers and the hinterland in an ongoing process of exchange. [brief]Similar Items | 12. |  | Title: Contentious traditions: the debate on Sati in colonial IndiaAuthor: Mani, Lata 1956- Published: University of California Press, 1998 Subjects: History | South Asia | Postcolonial StudiesPublisher's Description: Contentious Traditions analyzes the debate on sati , or widow burning, in colonial India. Though the prohibition of widow burning in 1829 was heralded as a key step forward for women's emancipation in modern India, Lata Mani argues that the women who were burned were marginal to the debate and that the controversy was over definitions of Hindu tradition, the place of ritual in religious worship, the civilizing missions of colonialism and evangelism, and the proper role of the colonial state. Mani radically revises colonialist as well as nationalist historiography on the social reform of women's status in the colonial period and clarifies the complex and contradictory character of missionary writings on India.The history of widow burning is one of paradox. While the chief players in the debate argued over the religious basis of sati and the fine points of scriptural interpretation, the testimonials of women at the funeral pyres consistently addressed the material hardships and societal expectations attached to widowhood. And although historiography has traditionally emphasized the colonial horror of sati , a fascinated ambivalence toward the practice suffused official discussions. The debate normalized the violence of sati and supported the misconception that it was a voluntary act of wifely devotion.Mani brilliantly illustrates how situated feminism and discourse analysis compel a rewriting of history, thus destabilizing the ways we are accustomed to look at women and men, at "tradition," custom, and modernity. [brief]Similar Items | 13. |  | Title: Tantra: sex, secrecy politics, and power in the study of religionsAuthor: Urban, Hugh B Published: University of California Press, 2003 Subjects: Religion | South Asia | Cultural AnthropologyPublisher's Description: A complex body of religious practices that spread throughout the Hindu, Buddhist, and Jain traditions; a form of spirituality that seemingly combines sexuality, sensual pleasure, and the full range of physical experience with the religious life - Tantra has held a central yet conflicted role within the Western imagination ever since the first "discovery" of Indian religions by European scholars. Always radical, always extremely Other, Tantra has proven a key factor in the imagining of India. This book offers a critical account of how the phenomenon has come to be. Tracing the complex genealogy of Tantra as a category within the history of religions, Hugh B. Urban reveals how it has been formed through the interplay of popular and scholarly imaginations. Tantra emerges as a product of mirroring and misrepresentation at work between East and West--a dialectical category born out of the ongoing play between Western and Indian minds. Combining historical detail, textual analysis, popular cultural phenomena, and critical theory, this book shows Tantra as a shifting amalgam of fantasies, fears, and wish-fulfillment, at once native and Other, that strikes at the very heart of our constructions of the exotic Orient and the contemporary West. [brief]Similar Items | 14. |  | Title: Public faces, private voices: community and individuality in South India Author: Mines, Mattison 1941- Published: University of California Press, 1994 Subjects: Anthropology | Cultural Anthropology | South AsiaPublisher's Description: Individuality is often viewed as an exclusively Western value. In non-Western societies, collective identities seem to eclipse those of individuals. These generalities, however, have overlooked the importance of personal uniqueness, volition, and achievement in these cultures. As an anthropologist in Tamil Nadu, South India, Mattison Mines found private and public expressions of self in all sectors of society. Based on his twenty-five years of field research, Public Faces, Private Voices weaves together personal life stories, historical description, and theoretical analysis to define individuality in South Asia and to distinguish it from its Western counterpart.This engaging and controversial book will be of great interest to scholars and students working in anthropology, psychology, sociology, South Asian history, urban studies, and political science. [brief]Similar Items | 15. |  | Title: The vanguard of the Islamic revolution: the Jamaʿat-i Islami of Pakistan Author: Nasr, Seyyed Vali Reza 1960- Published: University of California Press, 1994 Subjects: Politics | Asian History | South Asia | IslamPublisher's Description: In this groundbreaking study, Seyyed Vali Reza Nasr examines the origins, historical development, and political strategies of one of the oldest and most influential Islamic revival movements, the Jama'at-i Islami of Pakistan. He focuses on the inherent tension between the movement's idealized vision of the nation as a holy community based in Islamic law and its political agenda of socioeconomic change for Pakistani society.Nasr's work goes beyond the exploration of a single party to examine the diverse sociopolitical roots of contemporary Islamic revivalism, challenging many of the standard interpretations about political expressions of Islam. [brief]Similar Items | 16. |  | Title: Colonizing the body: state medicine and epidemic disease in nineteenth-century IndiaAuthor: Arnold, David 1946- Published: University of California Press, 1993 Subjects: Asian Studies | South Asia | Asian History | Medicine | HistoryPublisher's Description: In this innovative analysis of medicine and disease in colonial India, David Arnold explores the vital role of the state in medical and public health activities, arguing that Western medicine became a critical battleground between the colonized and the colonizers.Focusing on three major epidemic diseases - smallpox, cholera, and plague - Arnold analyzes the impact of medical interventionism. He demonstrates that Western medicine as practiced in India was not simply transferred from West to East, but was also fashioned in response to local needs and Indian conditions.By emphasizing this colonial dimension of medicine, Arnold highlights the centrality of the body to political authority in British India and shows how medicine both influenced and articulated the intrinsic contradictions of colonial rule. [brief]Similar Items | 17. |  | Title: Peasants and monks in British India Author: Pinch, William R 1960- Published: University of California Press, 1996 Subjects: History | Asian History | South Asia | Postcolonial Studies | HinduismPublisher's Description: In this compelling social history, William R. Pinch tackles one of the most important but most neglected fields of the colonial history of India: the relation between monasticism and caste. The highly original inquiry yields rich insights into the central structure and dynamics of Hindu society - insights that are not only of scholarly but also of great political significance.Perhaps no two images are more associated with rural India than the peasant who labors in an oppressive, inflexible social structure and the ascetic monk who denounces worldly concerns. Pinch argues that, contrary to these stereotypes, North India's monks and peasants have not been passive observers of history; they have often been engaged with questions of identity, status, and hierarchy - particularly during the British period. Pinch's work is especially concerned with the ways each group manipulated the rhetoric of religious devotion and caste to further its own agenda for social reform. Although their aims may have been quite different - Ramanandi monastics worked for social equity, while peasants agitated for higher social status - the strategies employed by these two communities shaped the popular political culture of Gangetic north India during and after the struggle for independence from the British. [brief]Similar Items | 18. |  | Title: Hindu places of pilgrimage in India ; a study in cultural geographyAuthor: Bhardwaj, Surinder Mohan Published: University of California Press, 1983 Subjects: Asian Studies | Hinduism | South Asia | GeographySimilar Items | 19. |  | Title: Caste and capitalism in colonial India: the Nattukottai Chettiars Author: Rudner, David West Published: University of California Press, 1994 Subjects: Anthropology | Cultural Anthropology | South Asia | Asian HistoryPublisher's Description: David Rudner's richly detailed ethnographic and historical analysis of a South Indian merchant-banking caste provides the first comprehensive analysis of the interdependence among Indian business practice, social organization, and religion. Exploring noncapitalist economic formations and the impact of colonial rule on indigenous commercial systems, Rudner argues that caste and commerce are inextricably linked through formal and informal institutions. The practices crucial to the formation and distribution of capital are also a part of this linkage. Rudner challenges the widely held assumptions that all castes are organized either by marriage alliance or status hierarchy and that caste structures are incompatible with the "rational" conduct of business. [brief]Similar Items | 20. |  | Title: Religious nationalism: Hindus and Muslims in IndiaAuthor: Veer, Peter van der Published: University of California Press, 1994 Subjects: Anthropology | Cultural Anthropology | Hinduism | South AsiaPublisher's Description: Religious nationalism is a subject of critical importance in much of the world today. Peter van der Veer's timely study on the relationship between religion and politics in India goes well beyond other books on this subject. He brings together several disciplines - anthropology, history, social theory, literary studies - to show how Indian religious identities have been shaped by pilgrimage, migration, language development, and more recently, print and visual media.Van der Veer's central focus is the lengthy dispute over the Babari mosque in Ayodhya, site of a bloody confrontation between Hindus and Muslims in December 1992. A thought-provoking range of other examples describes the historical construction of religious identities: cow protection societies and Sufi tombs, purdah and the political appropriation of images of the female body, Salman Rushdie and the role of the novel in nationalism, Mahatma Gandhi and Swami Vivekananda, the Khalsa movement among Sikhs, and nationalist archaeology and the televised Ramayana .Van der Veer offers a new perspective on the importance of religious organization and the role of ritual in the formation of nationalism. His work advances our understanding of contemporary India while also offering significant theoretical insights into one of the most troubling issues of this century. [brief]Similar Items |
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