| Gadamer's Repercussions |
| CONTENTS |
| ACKNOWLEDGMENTS |
 | PREFACE |
| ABBREVIATIONS |
| Introduction |
 | 1. Gadamer's Influence |
| 1. After Historicism, Is Metaphysics Still Possible? |
| 2. Being That Can Be Understood Is Language |
| 3. On the Coherence of Hermeneutics and Ethics |
| 4. Gadamer and Romanticism |
| 5. Literature, Law, and Morality |
| 6. A Critique of Gadamer's Aesthetics |
| 2. Gadamer and Dialogue |
| 7. On Dialogue |
| 8. Gadamer's Philosophy of Dialogue and Its Relation to the Postmodernism of Nietzsche, Heidegger, Derrida, and Strauss |
| 9. Meaningless Hermeneutics? |
| 3. Gadamer in Question |
| 10. Radio Nietzsche, or, How to Fall Short of Philosophy |
| 11. The Art of Allusion |
| 12. On the Politics of Gadamerian Hermeneutics |
| 13. The Protection of the Philosophical Form |
| 14. Salutations |
| • | “SI QUID NOVISTI RECTIUS ISTIS” |
| • | TU QUOQUE! |
| • | PHRASE IN DISPUTE: “THE PERHAPS EVEN MORE DEVASTATING CHARGE” |
| • | WHAT ANYONE “ACTUALLY SAYS” |
| • | “GADAMER AND NAZISM” |
| • | “ALTHUSSERIAN POLITICAL COMMITMENTS” |
| • | “IF THAT IS THE OBJECTION …, THEY SHOULD SAY SO” |
| • | ON “PEDAGOGICAL RESISTANCE” AND “CHANGE FROM WITHIN” |
| • | EPITAPH ON MARTYRDOM |
| • | NOTES |
| CONTRIBUTORS |
| INDEX |