| A Radical Jew |
| Acknowledgments |
| • | Notes |
| Introduction |
| • | Notes |
| 1. Circumcision, Allegory, and Universal “Man” |
| • | The Language of “Man” |
| • | Hermeneutics as Politics |
| • | Women as Difference |
| • | Philo, Femaleness, and Allegory |
| Jews |
| • | “There is neither Jew nor Greek” |
| • | Circumcision, Castration, Crucifixion; or, The Body and Difference |
| • | Paul and Middle-Platonism |
| • | Jesus According to the Flesh: The Cultural Politics of Christology |
| • | “Now Hagar is Mt. Sinai in Arabia”: The Allegorical Key to Paul |
| • | Writing on the Phallus: Midrash and Circumcision |
| • | Notes |
| 2. What Was Wrong with Judaism? |
| Paul and “the Jewish Problem” |
| • | The “Old Paul” |
| Five Current Views |
| • | The Gaston-Gager Hypothesis |
| • | E. P. Sanders: The Christological Interpretation of Paul |
| • | A Neo-Lutheran Reading Which Is Not Anti-Judaic: Stephen Westerholm |
| • | The “Sociological” Interpretation of Francis Watson |
| • | James Dunn: Paul as Culture-Critic |
| • | Paul as a Jewish Cultural Critic |
| • | Notes |
| 3. The Spirit and the Flesh |
| • | Greco-Roman Judaism and the Problem of Universalism |
| This Dualism Which Is Not One |
| • | What Is “Flesh”? |
| “According to the Flesh” as the Literal: 1 Corinthians 10 |
| • | Answering Davies's Objections |
| “For we are the circumcision” |
| • | Bultmann Against Bultmann |
| • | Paul's “Mainline Platonism” |
| • | Notes |
| 4. Moses' Veil; or, The Jewish Letter, the Christian Spirit |
| Reading the Body in Romans 2 |
| • | Hermeneutics or Ethics? Westerholm's Reading |
| Hermeneutics as Ethics: 2 Corinthians 3 |
| • | Of Veils and Fading Glory |
| • | Notes |
| 5. Circumcision and Revelation; or, The Politics of the Spirit |
| Universal Man Confronts Difference: The Crisis in Galatia |
| • | “An apostle not from men” |
| • | “Or am I seeking to please men?” |
| • | “I did not confer with flesh and blood” |
| Conference in Jerusalem: Confrontation in Antioch (2:1–2:14) |
| • | “It is not by works of the Law that all flesh will be justified” |
| • | The Meaning of Justification |
| • | Paul's Midrash |
| Circumcision and the Spirit: The Meaning of Pauline Conversion |
| • | “For through the Law I died to the Law” |
| • | “Having begun in the spirit, are you now finishing up in the flesh?” |
| • | “From My Flesh I Will See God” |
| • | Freedom or Anarchy? |
| • | Notes |
| 6. Was Paul an “Anti-Semite”? |
| Reading Paul as a Jew |
| • | “Those who are men of works of Law are under a curse” |
| • | “Christ has redeemed us from the curse of the Law” |
| • | “The promise of the Spirit through faith” |
| • | “Brothers, I draw an example from common human life” |
| • | “Why then the law?” |
| • | “Is the law then against the promises of God?” |
| • | “And because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’” |
| • | Paul's Allegorization of the Torah |
| • | Notes |
| 7. Brides of Christ |
| Romans 5–8 and the Family of Grace |
| • | Sexuality and Sin in First-Century Judaism |
| • | The Law as Stimulus to Sin |
| • | The “Law of Sin in our Members” is Sex |
| • | Sin and the Law |
| • | Children as Fruit for Death |
| • | The Fruits of this Interpretation: Romans 6 and 8 |
| • | Brides of Christ: 1 Corinthians 6 |
| • | Works of the Flesh in Galatians 5–6 |
| • | Paul the Proto-Encratite |
| • | Notes |
| 8. “There Is No Male and Female” |
| • | The Universal Spirit and the Body of Differences |
| • | Paul's “Backsliding” Feminism |
| • | “There is no Male and Female” |
| • | Philo's Spiritual Androgyne |
| Paul's Ethic of the Body |
| • | “The man is the head of the woman” |
| • | Thekla and Perpetua; or, How Women Can Become Men |
| • | Notes |
| 9. Paul, the “jewish Problem,” and the “Woman Question” |
| • | Romans 11: Particularist Universalism |
| • | Israel in the Flesh: The Embodied Subject of the Jew |
| The Continuing Allegorization of the “Jew” |
| • | The “Secret Jew” and the “True Jew” |
| The “Jew” as Symbol of Inferior Religion: Rudolf Bultmann, Ernst Käsemann, and Robert G. Hamerton-Kelly |
| • | The “Secret Jew” |
| • | Robert G. Hamerton-Kelly: Judaism as the “Paradigm of Sacred Violence” |
| The “True Jew”: Romans 2:28–29 and Post-Structuralist “jews” |
| • | “jews”: Lyotard's diacritique of Jewishness |
| • | Jean-Luc Nancy and the Jews |
| • | The De(con)struction of Women |
| • | The Secret of the Jews |
| • | Notes |
| 10. Answering the Mail |
| • | Carnality and Difference |
| • | Power, Identity, Violence |
| • | Jews and Other Differences; or, Essentialism as Resistance |
| • | Diasporizing Identity |
| • | Racism and the Bible |
| • | Deterritorializing Jewishness |
| • | Toward a Diasporized (Multicultural) Israel |
| • | Notes |
| Bibliography |