A Radical Jew

 collapse sectionAcknowledgments
 Notes

 collapse sectionIntroduction
 Notes
 collapse section1. Circumcision, Allegory, and Universal “Man”
 The Language of “Man”
 Hermeneutics as Politics
 Women as Difference
 Philo, Femaleness, and Allegory
 collapse sectionJews
  “There is neither Jew nor Greek”
 Circumcision, Castration, Crucifixion; or, The Body and Difference
 Paul and Middle-Platonism
 Jesus According to the Flesh: The Cultural Politics of Christology
  “Now Hagar is Mt. Sinai in Arabia”: The Allegorical Key to Paul
 Writing on the Phallus: Midrash and Circumcision
 Notes
 collapse section2. What Was Wrong with Judaism?
 collapse sectionPaul and “the Jewish Problem”
 The “Old Paul”
 collapse sectionFive Current Views
 The Gaston-Gager Hypothesis
 E. P. Sanders: The Christological Interpretation of Paul
 A Neo-Lutheran Reading Which Is Not Anti-Judaic: Stephen Westerholm
 The “Sociological” Interpretation of Francis Watson
 James Dunn: Paul as Culture-Critic
 Paul as a Jewish Cultural Critic
 Notes
 collapse section3. The Spirit and the Flesh
 Greco-Roman Judaism and the Problem of Universalism
 collapse sectionThis Dualism Which Is Not One
 What Is “Flesh”?
 collapse section “According to the Flesh” as the Literal: 1 Corinthians 10
 Answering Davies's Objections
 collapse section “For we are the circumcision”
 Bultmann Against Bultmann
 Paul's “Mainline Platonism”
 Notes
 collapse section4. Moses' Veil; or, The Jewish Letter, the Christian Spirit
 collapse sectionReading the Body in Romans 2
 Hermeneutics or Ethics? Westerholm's Reading
 collapse sectionHermeneutics as Ethics: 2 Corinthians 3
 Of Veils and Fading Glory
 Notes
 collapse section5. Circumcision and Revelation; or, The Politics of the Spirit
 collapse sectionUniversal Man Confronts Difference: The Crisis in Galatia
  “An apostle not from men”
  “Or am I seeking to please men?”
  “I did not confer with flesh and blood”
 collapse sectionConference in Jerusalem: Confrontation in Antioch (2:1–2:14)
  “It is not by works of the Law that all flesh will be justified”
 The Meaning of Justification
 Paul's Midrash
 collapse sectionCircumcision and the Spirit: The Meaning of Pauline Conversion
  “For through the Law I died to the Law”
  “Having begun in the spirit, are you now finishing up in the flesh?”
  “From My Flesh I Will See God”
 Freedom or Anarchy?
 Notes
 collapse section6. Was Paul an “Anti-Semite”?
 collapse sectionReading Paul as a Jew
  “Those who are men of works of Law are under a curse”
  “Christ has redeemed us from the curse of the Law”
  “The promise of the Spirit through faith”
  “Brothers, I draw an example from common human life”
  “Why then the law?”
  “Is the law then against the promises of God?”
  “And because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’”
 Paul's Allegorization of the Torah
 Notes
 collapse section7. Brides of Christ
 collapse sectionRomans 5–8 and the Family of Grace
 Sexuality and Sin in First-Century Judaism
 The Law as Stimulus to Sin
 The “Law of Sin in our Members” is Sex
 Sin and the Law
 Children as Fruit for Death
 The Fruits of this Interpretation: Romans 6 and 8
 Brides of Christ: 1 Corinthians 6
 Works of the Flesh in Galatians 5–6
 Paul the Proto-Encratite
 Notes
 collapse section8. “There Is No Male and Female”
 The Universal Spirit and the Body of Differences
 Paul's “Backsliding” Feminism
  “There is no Male and Female”
 Philo's Spiritual Androgyne
 collapse sectionPaul's Ethic of the Body
  “The man is the head of the woman”
 Thekla and Perpetua; or, How Women Can Become Men
 Notes
 collapse section9. Paul, the “jewish Problem,” and the “Woman Question”
 Romans 11: Particularist Universalism
 Israel in the Flesh: The Embodied Subject of the Jew
 collapse sectionThe Continuing Allegorization of the “Jew”
 The “Secret Jew” and the “True Jew”
 collapse sectionThe “Jew” as Symbol of Inferior Religion: Rudolf Bultmann, Ernst Käsemann, and Robert G. Hamerton-Kelly
 The “Secret Jew”
 Robert G. Hamerton-Kelly: Judaism as the “Paradigm of Sacred Violence”
 collapse sectionThe “True Jew”: Romans 2:28–29 and Post-Structuralist “jews”
  “jews”: Lyotard's diacritique of Jewishness
 Jean-Luc Nancy and the Jews
 The De(con)struction of Women
 The Secret of the Jews
 Notes
 collapse section10. Answering the Mail
 Carnality and Difference
 Power, Identity, Violence
 Jews and Other Differences; or, Essentialism as Resistance
 Diasporizing Identity
 Racism and the Bible
 Deterritorializing Jewishness
 Toward a Diasporized (Multicultural) Israel
 Notes

  Bibliography

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