Culture and Power in Banaras

  CONTRIBUTORS
  PREFACE
 collapse sectionNOTES ON TRANSLITERATION
 General Rules
 Exceptions

 collapse sectionINTRODUCTION:  THE HISTORY AND POLITICAL ECONOMY OF BANARAS
 National, Regional, and Local Political Power
 The Nineteenth-Century Cultural Pattern and Power Relationships
 Banaras as Urban Context

 collapse sectionPART ONE—  PERFORMANCE AND PATRONAGE
 collapse sectionIntroduction to Part 1—  Performance and Patronage
 Urban Constituencies:  Audience and Patrons
 collapse sectionOne—  Ram's Story in Shiva's City:  Public Arenas and Private Patronage
 The Performance
 Origins of the Tradition
 The Rise of Elite Patronage
 The Book in Print
 Changing Styles of Performance
 Conclusion
 collapse sectionTwo—  The Birth of Hindi Drama in Banaras, 1868–1885
 Popular Theatre in Late-Nineteenth-Century Banaras
 Bharatendu Harishchandra and the Elite Hindi Theatre
 Conclusion
 Banaras Sangit Texts (1868–1885) in the India Office Library and the British Museum
 collapse sectionThree—  The Rise of a Folk Music Genre: Biraha
 Development of the Genre
 Experimentation Leading to the Modern Biraha Structure
 The Ensemble: Biraha as a Profession
 The Larger Social Context
 Biraha , the Mass Media, and Stardom
 Conclusion
 An Example of a Modern-Day Biraha

 collapse sectionPART TWO—  IDENTITY AND CONSTRUCTIONS OF COMMUNITY IN BANARAS
 collapse sectionIntroduction to Part 2—  Identity and Constructions of Community in Banaras
 Organizing Expressions of Identity
 The World of Work
 collapse sectionFour—  Protection and Identity:  Banaras's Bir Babas as Neighborhood Guardian Deities
 The Bir Image and Shrine
 The Identity of the Birs
 Birs as Village Guardian Deities
 The Banaras City Neighborhood Guardian
 Worship of the Birs
 Protection and Identity
 Conclusion
 collapse sectionFive—  Work and Leisure in the Formation of Identity:  Muslim Weavers in a Hindu City
 The Weaver as Artisan
 The Weaver as Ansari
 The Weaver as Muslim
 The Weaver as Banarsi
 Conclusion

 collapse sectionPART THREE—  BANARAS IN WIDER ARENAS
 Introduction to Part 3—  Banaras in Wider Arenas
 collapse sectionSix—  Forging a New Linguistic Identity:  The Hindi Movement in Banaras, 1868–1914
 Introduction:  Indo-Persian and Hindu Culture
 Language and the Formation of Community Identity
 Old Identities:  The Terminus a QUO
 Definition against External Rivals:  The Hindi-Urdu Controversy
 collapse sectionDefinition against Internal Rivals:  Hindustani, Braj, and Kaithi
 The Rejection of Braj Bhasha
 Nagari Yes, Kaithi No
 Definition through Print:  The Growth of Publications
 collapse sectionThe Who of Hindi Supporters:  Patterns in Education and Employment
 The Vernaculars and Education
 The Vernaculars and Employment
 The Role of Voluntary Organizations:  The Nagari Pracharini Sabha
 Conclusion:  New Identities—The Terminus Ad Quem
 collapse sectionSeven—  State and Community:  Symbolic Popular Protest in Banaras's Public Arenas
 Shared Culture of Public Arenas
 Early-Nineteenth-Century State and Community
 Renegotiating the Relationships
 The Changing Style of Banarsi Protest:  1891 and 1913
 Conclusion
 collapse sectionEight—  Land Use and Environmental Change in the Gangetic Plain:  Nineteenth-Century Human Activity in the Banaras Region
 Historiographical Perspective
 Banaras:  Characteristic Features
 collapse sectionEnvironment and Resource Base
 Physical Features
 Agriculture
 Human Population
 collapse sectionEnvironmental Alterations
 Agents of Continuous Change
 Modern Agents of Change
 Conclusion
 collapse sectionNine—  The Ecology and Cosmology of Disease in the Banaras Region
 The Seasonality and Periodicity of Epidemic Disease
 Spatial and Social Aspects of Epidemics
 Disease, Death, and Curing
 A Colonial Cosmology of Disease
 Conclusion

  LIST OF ABBREVIATIONS
 collapse sectionBIBLIOGRAPHY
 I—  Archival Sources
 II—  Printed Books and Other Sources
 collapse sectionINDEX
 A
 B
 C
 D
 E
 F
 G
 H
 I
 J
 K
 L
 M
 N
 P
 Q
 R
 S
 T
 U
 V
 W
 Y

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