1. See Américo Castro, España en su historia: cristianos, moros, y judiós (Barcelona, 1983, second edition), pp. 200-209; idem, The Spaniards. An Introduction to Their History , Willard F. King and Selma Margaretten, trans. (Berkeley, 1971), p. 584, where convivencia is translated as a "living-togetherness." [BACK]

2. Cited by Claude Cahen, "Dhimma," in Encyclopaedia of Islam (Leiden, 1960, second edition), II: 227. On this question, see also Antoine Fattal, Le statut légal des non-musulmans en pays d'Islam (Beirut, 1958). [BACK]

3. Robert I. Burns, Muslims, Christians, and Jews in the Crusader Kingdom of Valencia (Cambridge, 1984), p. 59. [BACK]

4. Thomas F. Glick, Islamic and Christian Spain in the Early Middle Ages (Princeton, 1979), pp. 168-169. [BACK]

5. Miguel Gual Camarena, "Mudéjares valencianos, aportaciones para su estudio," Saitabi 7 (1949): 165-199; idem, "Los mudéjares valencianos en la época del Magnánimo," IV Congreso de Historia de la Corona de Aragón I (1959): 467-494; Leopoldo Piles, "La situación social de los moros de realengo en la Valencia del siglo XV,'' Estudios de Historia Social de España 1 (1949): 225-274; Francisco Macho y Ortega, "Condición social de los mudéjares aragoneses (siglo XV), " Memorias de la facultad de filosofía y letras de la Universidad de Zaragoza I (1923): 137-319; and Miguel Angel Ladero Quesada, Los Mudéjares de Castilla en tiempos de Isabel I (Valladolid, 1969). [BACK]

6. Stephen H. Haliczer, "The Castilian Urban Patriciate and the Jewish Expulsions of 1480-92," American Historical Review 78 (1973): 35-58; Henry Kamen, The Spanish Inquisition (London, 1965), p. 7; idem, Inquisition and Society in Spain in the Sixteenth and Seventeenth Centuries (Bloomington, 1985), pp. 14-15, where Kamen abandons his earlier views; Tarsicio de Azcona,

Isabel la Católica: estudio crítico de su vida y su reinado (Madrid, 1964), pp. 641-643; and Maurice Kriegel, "La prise d'une décision: l'expulsion des juifs d'Espagne," Revue Historique 260 (1978): 49-90. [BACK]

7. Tulio Halperin Donghi, Un conflicto nacional: moriscos y cristianos viejos en Valencia (Valencia, 1980); Henri Lapeyre, Géographie de l'Espagne morisque (Paris, 1959); Joan Regla, Estudios sobre los moriscos (Barcelona, 1974); Louis Cardaillac, Morisques et Chrétiens: un affrontement polémique (1492-1640) (Paris, 1977). Most recently, Dolors Bramon, Contra moros i jueus (Valencia, 1981) and María del Carmen Barceló Torres, Minorías islámicas en el país valenciano: historia y dialecto (Valencia, 1984) have produced valuable syntheses that treat both the Mudejars and the Moriscos. However, both authors display a tendency to leap all too easily from the Mudejars to the Moriscos without considering the social and economic, as well as religious, changes involved. The reign of Fernando II is a notable gap in the these works. [BACK]

8. Robert I. Burns, Islam under the Crusaders: Colonial Survival in the Thirteenth-Century Kingdom of Valencia (Princeton, 1973); John Boswell, The Royal Treasure: Muslim Communities under the Crown of Aragon in the Fourteenth Century (New Haven, 1977). [BACK]