Index
A
Adams, J. F., 206 n
Aeneas, 48 ;
in underworld, 185 ;
wanderings of, and pilgrimage in Comedy , 191
Aeneid :
idea of Rome in, 191 ;
intertextuality with Comedy , 191 ;
and literary autobiography, 19 ;
Polydorus in, 186 –87;
story of, in House of Fame , 27 ;
style personified in Virgil of Comedy , 20 ;
tragic view of life, 191 ;
and vision of history in, 20 .
See also Epic; Genre; History; Intertextuality; Tragedy; Virgil
Alan of Lille, 61 ;
Sophia in Anticlaudianus , 53 n
Alberigo, frate :
episode discussed, 210 –11
Allegory:
allegoria in verbis and allegoria in facto , 57 , 57 n;
in Canterbury Tales :
pilgrims' self-duplication as tale-tellers, 63 ;
discussed in Convivio , 7 ;
and the four levels of medieval scriptural interpretation, 56 ;
as "God's way of writing," 56 ;
Hollander on, in Canterbury Tales and Comedy , 56 , 56 n;
Petrarchan:
literal sacrificed for tropical, 16 ;
as province of Church, 258 ;
thematized in Clerk's and Merchant's Tales, 63 .
See also Literal meaning; Metaphor; Troping
Allegory in Comedy :
absence of metaphysical framework in, 103 ;
authority figures in, 103 ;
clash of different perspectives in, 103 , 103 n;
and Dragon of Error in Faerie Queene , 102 ;
experiencing subject central in, 61 ;
inconsistency in, 102 ;
primacy of literal level in, 7 ;
principles of, summarized, 101 –104;
role of literal level in, 101 –2;
self-duplication of Poet and Pilgrim in, 63 , 63 n;
terms of, as having dual reference, 61
Allen, D. C.:
on rehabilitation of Epicurus, 255 , 255 n, 256 n
Allen, Judson B., 98 n
Anglo-Italian cultural relations, 2
Animal-human duality, 77 ;
in Nun's Priest's Tale, 97
Animals, 98 ;
and anima mal nata as wordplay, 210 n;
eagle in House of Fame , 28 , 33 , 35 , 37 ;
enviable skills of, 92 ;
as in God's image, 93 , 96 , 99 ;
human superiority to, denied, 92 ;
importance of, in Comedy and Canterbury Tales , 210 n;
instinctive knowledge of, 98 ;
in Nun's Priest's Tale, 90 –92;
spider, 69 ;
three beasts in Inferno I, 157 ;
in Ugolino's dream, 157 –58.
See also Omnis creatura
Arachne:
and Comedy 's allegorical plot, 69 ;
and Geryon, 68 ;
and Heraclitus's image of soul, 69 n;
in Metamorphoses , 69 ;
spider's-web design of Inferno and cosmos, 69 –70
Arcite:
death of, 125 ;
funeral of, 126 ;
and pattern of tragedy, 125 ;
soul of, after death, 197 .
See also Knight's Tale
on dramatic character of Homer's epics, 7 ;
hylomorphism and Dante's theory of allegory, 59 ;
Nicomachean Ethics and organization of Inferno , 151 ;
Poetics in Latin translation available to Dante, 183 n
Armour, Peter, 223 n
Arthurian Round Table, 49
Audience:
Clerk and his, 225 –27, 237 , 243 ;
effect of, on style, 36 ;
imagined and implied, in Canterbury Tales , 36 ;
Merchant and his, 263 ;
pilgrims as, 116
Audiences:
Chaucer's, 35 –36;
discussed by Paul Strohm, 35 n
Augustine, Saint, 124 –25, 212 , 212 n;
City of God , 197 ;
on human autonomy and providential history, 141 –42, 142 n;
on Samson's death, 166 , 166 n;
on theater as demonic, 115 , 115 n
Autobiography:
and Dantean subject in Comedy , 111 –16;
literary, in Aeneid , 19 , 41 ;
literary, in Canterbury Tales , 41
Autopragía :
self-determination as Stoic ideal, 165 , 166
B
Bagpipe, 136 nn;
and etymology of persona , 137 ;
Guillaume de Machaut on, 136 ;
like the Miller, 136 –37
on carnival spirit, 31 ;
Baldwin, Ralph:
on Parson's Tale, 88 n
Barbi, Michele, 2 n
Barish, Jonas, 115 n;
quoted, 125
Bataille, Georges, 262 ;
quoted, 17
Beatrice, 1 ;
accusatory to Pilgrim, 240 n;
and dream of Siren, 240 ;
nonallegorical, 241 ;
refers to her own death, 222 ;
reunion with Pilgrim, 24 , 24 n, 222 –23, 241 –42;
and Song of Songs, 252 .
See also Earthly Paradise; Harrison; Vita Nuova ; Wife of Bath
on stylistic levels in Chaucer's poetry, 28 n
Bennett, Richard and John Elton, 133 n
Bernardo, Aldo S., 234 n
Bible:
and Dantean allegory, 56 –58;
as epic of creator, 34 ;
Epistle to Corinthians, 49 , 212 ;
Epistle to Romans, 81 , 94 –95;
and four levels of meaning, 56 ;
Genesis and enigma of human image, 5 –6, 72 ;
and "God's way of writing," 56 –57;
Luke, 94 ;
Matthew, 94 ;
See also Allegory; Song of Songs
Bietenholz, Peter G., 150 n
Bleeth, Kenneth A., 249 n
Bloom, Harold, 230 n;
on troping as defense against death, 15
Boccaccio, Giovanni, 209 , 256 n;
Decameron , 14 , 14 n, 145 n, 223 , 263 –64;
discussion of Saturn myth, 155 –57, 156 n;
Filocolo , 25 ;
on Proteus, 71 n;
public lectures on Inferno , 14 , 157 n, 203 n;
Bocca degli Abati:
episode discussed, 178 –81;
Pilgrim and poetic violence, 180 –81
Body, 16 ;
ascribed to pilgrims in Canterbury Tales , 10 ;
Beatrice and Wife of Bath, 222 –23;
child as symbol of, in Merchant's Tale, 262 ;
in Dantean allegory, 10 , 11 –12, 16 ;
disgust at, 240 ;
Griffin and chariot as symbols of, 223 ;
Robert Harrison's Body of Beatrice discussed, 12 ;
and human image in Comedy , 82 ;
individual and collective, 210 , 210 n;
as "mode of belonging to the world," 10 –11;
in Petrarchan allegory, 15 ;
in Prioress's Tale, 100 ;
and reader's empathy, 12 , 13 ;
and redefinition of epic decorum, 264 ;
retained by Pilgrim in otherworld, 11 , 84 , 102 , 112 –13;
revenge of, in Summoner's Tale,
216 ;
sacramentalization of, in Comedy , 252 ;
and St. Paul's soma and sarx , 81 ;
and secret of eroticism, 17 ;
soma as bilingual pun, 11 ;
textually unrepresentable, 10 , 12 , 82 .
See also Allegory; Dualism; Epic theater; Eroticism; Song of Songs; Soul
Boenig, Robert, 136 n
Boethius:
Consolation of Philosophy , 199 ;
Consolation as representative of pagan philosophy, 123 n;
dialogue with Philosophy in Consolation , 62 ;
on etymology of persona , 137 .
See also Fortune; History; Monk's Tale; Person; Pickering
Bosco, Umberto, 225 n
Brewer, D. S., 41 n
Bronson, Bertrand, 236 n
Brown, Emerson, 255 n
Bruns, Gerald, 10 –11
Burrow, J. A., 86 n;
on Chaucerian parody, 43
C
Cannibalism, 122 ;
and allusion to Seneca's Thyestes , 155 n;
in Monk's "Ugolino," 151 ;
as motif in Inferno , 152 n;
and Saturn devouring his offspring, 155 –57;
in Ugolino episode, 151 –2
Canterbury Tales :
as anthology, 18 ;
like characters in Purgatorio , 5 ;
conceptual unity of, 18 ;
as continuation of Dantean epic, 4 ;
as "liminoid" authority in, 31 ;
as masks for narrator, 32 ;
persona in, 51 ;
pilgrimage in, and the Now of reading, 33 ;
pilgrim fellowship as implied audience in, 31 ;
pilgrims:
like play-within-a-play, 14 ;
as popular epic, 41 ;
as spiritual autobiography, 33 ;
tales:
as confessions, 210 ;
Thopas and tale as "mirror," 43 -44;
as "work-in-progress," 19
Carlson, Marvin, 106 n
Carraro, Annalisa, 144 n
Category mistakes:
in Nun's Priest's Tale, 90 , 93 , 93 n
Cato:
as bridge between Inferno and Purgatorio , 172 –73, 173 n;
and the problem of freedom, 169 –70;
a "Senecan" subtext in Purgatorio , 170 –71.
See also Stoicism; Suicide; Tragedy
Character:
and actual persons, 81 , 117 ;
composed of antithetical elements, 133 ;
concept discussed, 8 –10;
and Ginsberg on pilgrims "twice-formed," 9 ;
and mask, 136 ;
of Miller, and two Robins, 134 ;
personality of pilgrims, 8 ;
physical appearance and question of, 118 –19;
Singleton on Pilgrim as individuated, 112 ;
and traditional criticism, 8 ;
and use of "gaps" for reader to "realize the text," 13 –14;
and voice as other, 137 .
See also Epic Theater; Theater
Chaucer the pilgrim:
physical appearance of, 118 ;
Chaucer the poet:
career of, 37 –43;
conversion of, to Dantean poetic, 39 ;
described by Man of Law, 37 –38;
epic persona of, 50 –51;
as minstrel, 40 ;
as narrator of Thopas , 41
Chauntecleer, 99 –101;
and Cusanus, 98 n;
imitatio Christi of, 93 –94.
See also Animals; Dreams; Nun's Priest's Tale
Chenu, M.-D., 143 n
Children:
in Clerk's Tale, 228 –29, 230 n, 231 –4;
in Hunger Tower and in Limbo, 153 –54;
in Merchant's Tale, 261 –62, 264 ;
emphasis on, in Monk's Tale, 158 –59;
Childs, Wendy, 2
Christianity:
and literature, 21 –24;
and Statius in Comedy , 22 –24
on meaning of name Saturn, 156 , 156 n;
on persona , 138 –39;
quoted on translatio , 78
Claudian:
De Raptu Proserpinae and Merchant's Tale, 259 –60
Clerk:
like actor, 237 ;
ambivalent attitude to Petrarch, 226 –28;
Envoy
of, and Wife of Bath, 16 , 237 –40;
learns by his performance, 240 ;
and Petrarchan dread of death, 238 ;
and Petrarchan Rezeptionsgeschichte , 224 –25;
as Petrarch disciple, 223
Clerk's Envoy:
and Now of pilgrimage, 237 ;
and Petrarchan dread of death, 238 ;
Wife of Bath vs. Griselda, 240
Clerk's Tale:
as critique of Petrarchism, 229 ;
and dream of Siren, 239 ;
epilogue, 237 ;
as farewell to Petrarchan idealism, 237 –39;
and fear of death, 15 ;
Griselda and Laura in, 229 ;
Griselda blameworthy in, 230 –31;
and Latin original, 224 –25;
narrative stance in, 227 ;
Petrarchan allegory in, 235 –36;
and poetic conversion, 222 ;
and question of allegory, 15 ;
as site of ideological clash, 221 –40;
and Wife of Bath, 222 .
See also Allegory; Death; Marriage; Petrarch
Comedia :
as title and designation of generic mode, 66 –67, 67 n, 75
Comedy , 1 ;
allegorical plot of, 6 ;
not antiquarian, 40 ;
as dialogue with Aeneid , 20 ;
and dialogue with Virgil, 24 ;
and embodied pilgrim in, 11 –12;
as example of philosophic poetry, 146 ;
individual and community in, 5 , 21 ;
moral ambiguity in, 178 ;
narrator of, in variety of roles, 114 ;
otherworld setting:
and allegory, 56 ;
overcomes self-alienation, 115 ;
Pilgrim:
as center of, 32 ;
and recuperation of Song of Songs, 252 –59;
as sung and spoken, 75 ;
and unvisualized landscape of Canterbury pilgrimage, 32
Comparetti, Domenico, 20 n
Confession:
in Friar's Tale, 206 –7;
Minos and, 209 –10;
parody of, in Summoner's Tale, 217 –18
Contini, Gianfranco, 155 n
and confession, 209 –10;
and frate Alberigo, 205 ;
as self-condemnation, 15 .
See also Confession; Inferno ; Minos; Sin
Convivio , 101 ;
discussion of allegory, 58 –61;
on Epicureans and Stoics, 256 , 256 n;
Isidore of Seville on title of, 86 n
Cosmic theater, 7 ;
in Comedy , 8 ;
"cosmogonic" in Nun's Priest's Tale, 99 ;
and heavenly audience in Comedy , 110 –11;
Crucifix:
in Nun's Priest's Tale, 97
Crucifixion, 262 ;
Chauntecleer's, 93 ;
"Croesus" and parody of, 97 , 159 ;
and history in Monk's Tale, 193 ;
and Lucifer in Inferno , 194 –95, 195 n;
in Merchant's Tale, 262 ;
in "Nero," 175 –76
Curtius, E. R., 124 n
D
Dahlberg, C. R., 93 n
Dante:
influence on Chaucer, 3 –4;
Monk's tribute to, 159 ;
as poet-philosopher-theologian, 153 ;
political defeat and exile of, 1
Dantean poetic, 40
David, Alfred, 25 n;
on House of Fame as mock-epic, 26 , 26 n
Death, 235 ;
of Beatrice, 239 ;
in Clerk's Prologue and Tale, 226 , 228 , 230 , 233 –34, 238 ;
and eroticism, 17 ;
as extramental reality, 230 ;
fantasy of triumph over, 234 ;
fear of, and allegory, 15 ;
of Laura, 235 n;
as literal meaning, 15 ;
love as, in Clerk's Tale, 233 –34;
marriage as, in Merchant's Tale, 260 ;
marriage as escape from, in Merchant's Tale, 260
Deconstruction, 160 , 174 , 199 ;
of hell, 153 , 155 , 177 , 178 –81, 209 , 210 n
de Ghellink, Joseph, 143 n, 144 n
Delany, Paul, 245 n
on allegory and Baudelaire's essay on comedy, 62 , 62 n;
"Rhetoric of Blindness" quoted, 74 , 74 nn, 75 , 75 n, 76 , 76 n;
"Rhetoric of Temporality" quoted, 62 , 63 , 63 n
De Monarchia :
quoted on terrestrial paradise, 96
on
metaphor's resistance to translation, 73 n;
paraphrase of Plato, 36
Deschamps, Eustache, 86 n;
Miroir de Mariage , 245
Deus absconditus :
in Monk's Tale, 159
Dialogic double:
in Canterbury Tales , 63 ;
in Comedy , Virgil as, 64 .
See also Allegory; Masks
Dialogue:
over monologue in Melibee , 52 ;
as "therapeutic" in allegory, 62 –63
Dialogues, Plato's:
and portrait of Socrates, 50 –51;
Symposium described, 86 , 86 n
Dinshaw, Carolyn, 15 n
Donaldson, E. T., 32 n;
on moral of Nun's Priest's Tale, 91 –92
Drama. See Theater
Dreamer:
in Comedy , 27 ;
disoriented, 27 ;
in House of Fame :
addressed as Geffrey, 37 ;
outsider, 28 –29
Dreams, 27 , 28 , 64 , 88 –89, 95 , 260 ;
Croesus's, in Monk's Tale, 149 , 159 , 160 ;
Geryon as, 65 ;
Phania and Pertelote as interpreters of, 149 n;
of Siren in Purgatorio , 239 –40;
Ugolino's, 157 –58
Dronke, Peter, 223 n
Dualism:
and Dantean allegory, 7 ;
and Petrarchan "double consciousness," 233 ;
and Pier della Vigna, 185 –90
Dwyer, Richard A., 147 n
E
Earthly Paradise, 17 , 96 , 150 ;
Beatrice calls Dante's name in, 241 ;
extratextual dimension of characters in, 241 ;
and January's garden, 262 ;
and Virgil's Eclogues, 24 n;
wedding procession in, 242 .
See also Eroticism; Merchant's Tale; Song of Songs
Edward the Confessor, 143 –44
Elam, Keir:
on "ostended" world of drama, 108 –109
Else, Gerald F.:
commentary on Aristotle's Poetics quoted, 106
England in fourteenth century, 2
Engle, Lars, 226 n
Epic, 109 ;
defined, 19 –20;
line of descent of, 21 ;
and "monologism," 5 n;
as renewal of past, 29 –30;
transformation of, in Comedy , 21 ;
and twofold history, 19 .
See also Genre
Epic theater:
in Canterbury Tales , 8 ;
in Comedy , 7 –8;
complements allegory, 7 ;
"gap" between General Prologue and tale, 116 –17;
and narrative theatricality, 10 ;
portraitless Nun's Priest and, 118 –19;
roadside stage, 116 ;
teller's relations to tale, 10 , 116 –17;
ways of presenting characters, 109 –10.
See also Character; Theater
Epicurus:
philosopher of Garden, 255 –56
ambivalent attitude to, in Merchant's Tale, 244 –46;
and Comedy , 252 ;
and January's wedding, 254 ;
opposition to, 251 ;
secret of, 262 ;
tradition of, 255 .
See also Earthly Paradise; Song of Songs
Evanthius:
De Fabula quoted, 106
F
Fairies:
in Merchant's Tale, 261 ;
queen of, in Wife of Bath's Tale, 260 ;
in Wife of Bath's Tale, 208 .
See also Pluto and Proserpina
and epic, 25 .
See also House of Fame
Fart:
Barbariccia's and Summoner's Tale, 218 ;
as demonic, 131 n;
friar reduced to, 214 ;
Nicholas's and Barbariccia's, 129 –130.
See also Language
Fathers, 97 , 155 , 158 , 176 , 213 n, 235 ;
Christ as, in Clerk's Tale, 231 ;
and Lucifer, 195 –96;
and "temptation in wilderness" in Nun's Priest's Tale, 94
Ferguson, Francis:
on Purgatorio as theatrical, 111 n
Ferrante, Joan, 48 n, 53 n, 151 n, 248 n
in Monk's Tale, 146 , 157 , 160 , 173 –74;
and Senecan tragedy, 161 ;
as sexual monster, 244 .
See also Boethius; History; Tragedy
Francis of Assisi, Saint:
bridegroom of
Poverty in Paradiso , 50 n;
St. Bonaventure's Life of, 50 n
Frappier, Jean, 122 n
Freccero, John, 4 , 191 n, 193 n, 234 n
Frederick II, emperor, 182 , 205
Freud, Sigmund, 206 n
Friar:
compared to frate Alberigo, 205 –6;
and confession, 206 ;
and contrapasso , 15 , 201 –4, 211 ;
and friars in Wife of Bath's Tale, 208 .
See also Summoner
"covent" of, as symbol, 219 ;
in Inferno , 205 –6
Friar's Tale, 202 –8
Furie infernal , 126 ;
and Arcite's fall, 125
G
Game:
tale-telling as, 31 , 42 , 120 ;
as play-acting, 134
Gardens:
frate Alberigo's, 206 ;
Friar's, 206 ;
in Merchant's Tale, 254 –58;
in "Nero," 174 –76.
See also Epicurus; January; Priapus; Roman de la Rose
Gasché, Rodolphe, 73 n
Gauvin, Claude, 116 n
characterization of pilgrims in, 9 , 14 ;
as "dramatis personae," 116 ;
standards of judgment in, 12 –13
Genre, 4 , 5 , 7 , 19 , 41 , 44 , 88 , 105 , 140 ;
fabliau, 18 ;
fairytale, 44 ;
miracle of the Virgin, 99 ;
mock-epic, 26 ;
saint's life, 143 ;
"secular scripture" as epic of the creature, 34 ;
symposium, 86
as allegorical knot, 63 ;
amphibiousness of, 73 ;
and Baudelaire's theory of comic, 77 ;
and Comedy 's textuality, 69 ;
conclusion analyzed, 76 –78;
defines allegorical plot, 73 ;
as emblem of fraud, 67 –68, 70 ;
and falcon simile, 76 –79, 83 –84;
and genesis of Comedy , 65 ;
meaning of name, 65 ;
as metaphor, 78 –79;
and Pilgrim's "fall," 65 ;
and poetic autobiogenesis, 65 , 65 n;
like Proteus in Odyssey , 71 ;
Virgil familiar with, 68 –69;
and wordplay, 65 –67
Gilson, Étienne, 142 n
Ginsberg, Warren, 9
Giovanni da Legnano, 226 n
above Theseus's amphitheater, 121 ;
in Aeneid , 191 ;
Bacchus, 254 ;
called "false and lying" by Virgil in Comedy , 21 ;
as demonic in Knight's Tale, 125 ;
demythologized in "Croesus," 149 , 159 ;
do not intervene in human affairs, 168 ;
as guardians of cosmos, 168 ;
Hymen, 254 ;
Morpheus, 27 ; in Senecan tragedy, 161 –62, 163 ;
as witnesses of earthly affairs, 8 .
See also Pluto and Proserpina; Priapus; Proteus; Saturn; Venus
Golenistcheff-Koutouzoff, Eli, 224 n
Grail knights, 122
Griffin, 150 ;
anticipates paradisal vision, 83 ;
as Geryon figure, 82 .
See also Earthly Paradise
Griffin, Miriam T., 165 n, 168 n
Guillelmus de Moerbeka, 106 , 106 n
H
Hamon, Philippe, 9 n
quoted on Pilgrim's vegetative and animal souls, 83
Harrison, Robert P., 223 n;
on Beatrice as key to Dante's poetics, 12 ;
on "Petrarchan alternative," 239 , 239 nn
Havely, Nicholas, 25 n
Hercules, 166 ;
in Boccaccio's Genealogie , 156 ;
in Hercules Furens , 162 –64;
and suicide, 164 .
See also Monk's Tale; Seneca; Tragedy
Herzman, Ronald B., ix , 205 n
History, 141 , 142 –43, 191 . See also Augustine; Boethius; Fortune; Inferno ; Pickering; Tragedy
History in Canterbury Tales :
as critique of providential idea, 141 , 146 , 149 ,
160 ;
in Knight's Tale, 123 –26, 149 n;
in Monk's Tale:
as tragedy, 193 .
See also Nun's Priest's Tale
History in Comedy :
individual and collective, 21 , 150 –51;
as tragedy, 196
Hoban, James H., 137 n
Hoccleve, Thomas, 51 n
Hödl, Ludwig, 72 n
on discussion of allegory in Convivio , 58 , 58 n
Aristotle on epics of, as mimetic, 7 , 105 –7;
in Limbo, 21 ;
and orality, 106 –7;
Proteus as helper in Odyssey , 71 ;
and relation to Aeneid , 20 , 30
Host, 8 , 40 , 44 , 44 n, 128 , 143 , 228 , 236 ;
Miller's triumph over, 42 ;
surrogate for authority figure, 30 ;
wife Goodlief, 54
House of Fame , 25 –29;
and Dante's Limbo, 26 ;
and discussion of dreams, 27 ;
dreamer in, addressed as "Geffrey," 37 ;
as parody of Comedy , 26 –27;
as prologue to Canterbury Tales , 33 –35;
search for Virgil figure in, 30 ;
and two stages of poet's career, 35 .
See also Dreams; Epic, Fame
Howard, Donald, 25 n, 33 n, 85 , 85 n, 88 n;
on "inner form" of Canterbury Tales , 18
"Hugelino":
compared with Ugolino episode, 158 –59.
See also Children; Inferno ; Monk's Tale; Tragedy; Ugolino
Human (and divine) image, 56 , 156 , 157 , 211 ;
in Canterbury Tales , 34 ;
discussed by Augustine, 6 ;
Gen. 1.26 quoted, 93 n;
Geryon's, 70 ;
as nostra effige , 218 –20, 261 –64;
in Nun's Priest's Tale, 93 , 96 ;
and personal illumination, 87 ;
Pilgrim striving to realize, 72 , 72 n;
vision of, in Paradiso , 6 , 87 ;
in water of Lethe, 242 .
See also Allegory
Huppé, Bernard F., 212 n, 250 n;
on "Goddes pryvetee," 135 n
Image. See Human (and divine) image
Imitatio Christi :
Chauntecleer's twofold, 93 –94;
in Prioress's Tale, 100
Inferno , 145 ;
allusions to:
in Friar's Tale, 202 –3;
in Prologue to Summoner's Tale, 203 –4;
barrators in, 158 , 203 –4, 205 , 218 ;
Bertrand de Born in, 164 ;
comedy of giants in, 46 –47;
denizens' self-conception realized in, 70 ;
denizens' self-willed change in, 72 ;
and epic theater in, 115 –16;
as labyrinth, 209 ;
and nature of evil, 48 ;
Ulysses in, 13 .
See also Alberigo, frate ; Bocca degli Abati; Pier della Vigna; Ugolino
Intertextuality, 3 , 14 , 184 –88, 191 , 243 , 248 ;
and Monk's Tale, 140
Iser, Wolfgang, 12 , 113 , 113 n;
on "realization of the text," 13
J
January:
blindness of, 245 ;
compared to mother, 261 –62;
cured by Pluto, 246 ;
and Dantean Pilgrim, 252 ;
Epicureanism of, 256 ;
and faith in Church, 252 ;
garden of, 254 –58;
and ideas about marriage, 248 –49;
literal use of Bible by, 258 ;
and Miller on marriage, 263 ;
and reasons for marrying, 250 ;
and search for bride, 252 ;
and use of "swyve," 262 –63;
and vision in pear tree, 261 –62;
wedding of, and Song of Songs, 254 ;
and willingness to ignore evidence of senses, 263 ;
and worry about "blisses two," 250 –51.
See also Language; Marriage; Merchant; Merchant's Tale; Song of Songs
John of Salisbury, 256 n
Johnson, W. R., 191 n
Jones, G. F., 133 n
in Friar's Tale, 204 –5;
as suicide, 195 –96
Julius Caesar, 192 , 193 , 195
K
Kantorowicz, Ernst H., 150 n;
quoted on De Monarchia , 96
Kelley, Theresa, 71 n
Kierkegaard, Søren, 231 n;
ambiguities in General Prologue portrait of, 199 ;
Augustinian perspective of, 125 ;
and chivalry, 13 ;
interrupts Monk's Tale, 145 –46;
self-presentation of, in General Prologue, 122 , 122 n, 197 ;
and urge for "maistrye," 139 .
See also Miller
Knight's Tale:
attitude to audience in, 127 –28;
idea of theater in, 120 –128;
narrator deflates aura of tragedy in, 125 , 126 ;
narrator's perspective in, 124 , 197 ;
view of history in, 126 .
See also Arcite; Boethius; History; Pickering; Theater; Theseus
Kolve, V. A., 134
Kötting, Bernhard, 31 n
Kristeva, Julia, 5 n
Krouse, F. Michael, 165 n, 166 n
Kurdzialek, Marian, 93 n, 95 n, 98 n
L
Lacan, Jacques, 12 ;
"Signification of the Phallus," 256 n
of Bible in Purgatorio , 241 ;
and Derrida on written word in Phaedrus , 36 ;
duplicity and instability of, in Comedy , 70 ;
fart unlike verbal sign, 216 ;
farting and speaking equated, 216 ;
friars' treatment of, 212 –13;
in Inferno , 78 –79;
like Latin to Summoner, 217 ;
levels of, in Comedy , 28 ;
music of, 74 –76;
Nominalist view of, 37 ;
in Nun's Priest's Tale, 89 , 90 , 93 ;
"olde lewed wordes," 258 –59, 262 , 263 ;
Petrarch's Latin and Clerk's vernacular, 225 –26;
"sensory component" in, 74 .
See also Allegory; Fart; Literal meaning; Metaphor; Troping; Wordplay
resemblance to Griselda, 229
Legend of Good Women , 86 n, 230
Le Goff, Jacques, 171 –72, 171 n
Leicester, Marshall, 8 , 9 n, 237 ;
"The Art of Impersonation" discussed, 8 –10
Lerer, Seth, 62 n
Letter. See Literal meaning
Letter to Can Grande, 101 ;
on allegory of Comedy , 57 –58, 58 n
Levitan, Alan, 219 n
Levy, Bernard S., and George R. Adams, 93 nn
Lewis, C. S., 36 ;
on allegory in Chaucer's poetry, 55 , 55 n
Leyerle, John, 33 n
Literal meaning:
of animals in Nun's Priest's Tale, 92 ;
Aristotelianism and, in Convivio , 59 –61;
Augustine on letter that kills as, 253 ;
in Comedy and Bible, 57 ;
distinction between metaphoric and, discussed, 102 –3;
friar abolishes, in Summoner's Tale, 212 ;
integrity of, 238 ;
as kind of death, 15 ;
letter that kills as, in Summoner's Tale, 212 ;
Letter to Can Grande on, of Comedy , 58 ;
littera as, in biblical exegesis, 56 ;
primary in Dantean allegory, 7 , 58 –61, 101 ;
reader's tendency to look past, 74 ;
sacrifice of, in Petrarchan allegory, 16 , 238 ;
Singleton on, in Comedy , quoted and discussed, 111 –13;
Summoner slain by letter as, 217 ;
suppression of, and Song of Songs, 16 , 252 –54.
See also Allegory; Language; Metaphor; Troping
Littera. See Literal meaning
Lollards, 124 n
Lollius:
and idea of fame, 29
Loomis, Laura Hibbard, 41 n, 45
Lorenzo Valla, 255
Lucifer in Comedy , 47 , 152 , 194 , 210 ;
aids Pilgrim's progress, 193 ;
and ambiguity of "Satanic spirit," 195 –96;
and crucified Christ, 195 , 195 n;
as emblem of victim and tyrant, 195 ;
as father unable to swallow sons, 195 ;
and tragedy of history, 196 ;
and tragic Lucifer in Monk's Tale, 194 .
See also History; Monk's Tale; Satan; Sin; Tears; Tragedy
Lucretius, 245 n
Lynn-George, Michael, 105 n
M
McClellan, William, 226 n
McGalliard, J. C., 248 n
McGregor, James H., 124 n
Maclean, Marie:
quoted, 119 –20
Macrobius, 86 n, 156 , 156 n, 157 n
Mann, Jill, 143
Man of Law, 37 –38
in Canterbury Tales , 54 , 242 ;
in Clerk's Tale, 227 , 228 , 232 ;
as mirror of civilization, 242 ;
as otherworld bondage, 260 ;
as sacrament, 251 –52;
Solomonic, in Earthly Paradise, 242 .
See also Earthly Paradise; January; Merchant's Tale; Song of Songs
Marshall, Linda E., 130 n
Marshall, Mary H., 137 n
Boccaccio on, 156 –57;
face as, 71 ;
and idea of person, 137 ;
and poetic persona of Comedy , 114 ;
and portrait of Miller in General Prologue, 136 .
See also Miller; Mystery Plays; Person
Mazzotta, Giuseppe, 22 , 22 n, 70 n, 191 n;
quoted, 70
Medieval Monasteries, 143 n;
and historical study, 142
Melibee , 51 –53;
as allegory, 55 ;
as critique of chivalry, 52 n;
Host on Prudence, 54 ;
and Latin tradition of prudentia , 53 , 53 n;
as Socratic dialogue, 52 , 52 n
Merchant:
contrasts wife with Griselda, 247 ;
and ecclesiastical orthodoxy, 259 ;
embattled soul of, 246 ;
January as mirror of, 248 ;
learns to see, 264 ;
marriage of, linked with fear of death, 16 ;
marriage of, a Petrarchan allegory, 248 ;
source of unhappiness of, 258 –59;
tropes wife as demon, 16 , 247 ;
two-month marriage of, 247 .
See also January; Marriage
Boccaccio on, 244
Merchant's Tale, 14 , 15 , 16 ;
ambivalence about marriage in, 248 –250;
ambivalence of narrative viewpoint in, 243 , 245 ;
antimatrimonial arguments in, 249 ;
censorship in, 255 , 258 –59, 263 ;
Comedy one of "repressed" texts in, 252 ;
desire as threat in, 246 –47;
eroticism in, 245 –46, 251 , 254 , 255 , 261 , 262 ;
Fortune as sexual monster in, 244 ;
garden of Song of Songs:
displaced in, 255 ;
and tradition of eroticism, 255 –57;
Geryon and, 244 ;
intertextuality with Comedy , 16 , 242 –64;
and linguistic decorum, 263 –64;
marriage debates in, 249 –51, 259 –61;
May as censor in, 263 ;
and monastic asceticism, 261 ;
narrator playing with audience in, 263 ;
and "olde lewed wordes," 258 –59;
Orpheus, Amphion in, 254 ;
"our image" in pear-tree in, 261 –64;
Priapus in, 256 –57;
problem of focus in, 243 –47;
rhetorical excess in, 245 ;
shifts of perspective in, 257 , 259 ;
Song of Songs as repressed text in, 254 –59;
search for wife in, 252 ;
unconscious revelation in, 247 –52;
Verfremdungseffekt in, 257 ;
wedding procession in, 245 , 257 ;
wife compared to livestock, meat in, 250 ;
Wife of Bath's authority invoked in, 251 .
See also Allegory; Earthly Paradise; January; Marriage; Pluto and Proserpina; Song of Songs
Dantean pilgrimage as, 32 ;
Derrida on, 73 n;
Geryon as, 78 –79;
and intention, 79 ;
Ricoeur on translatability of, 73 n;
translatio as, 78 –79.
See also Allegory; Language; Literal meaning; Troping
Middleton, Anne, 224 n
bagpipe as comic double of, 136 ;
challenges Knight's outlook, 120 ;
General Prologue portrait of, 132 ;
and masks, 136 ;
and mystery plays, 130 ;
and tale-telling game, 86 ;
views on
marriage quoted, 135 .
See also Knight; Robin
Miller, Milton, 100 n
Miller's Tale:
Boethian fortune and providential justice in, 131 ;
as critique and parody of Knight's Tale, 131 –32;
demonic as natural in, 131 ;
"Goddes pryvetee" in, 130 ;
Robin:
as dupe in, 132 –33;
and scheme of salvation, 133 ;
shot-window as proscenium arch in, 129 ;
street-theater in, 131 ;
theater in, 128 –29;
theatrical "maistrye" in, 131 –32;
translatio studii in, 131 ;
violence in, 129 .
See also Epic theater; Knight; Knight's Tale; Mystery plays; Person; Robin; Theater
Milton, John, 50 n, 54 , 68 n, 141 , 141 n, 152 n
Minos:
monstrous judge in Inferno , 209 ;
tail of, 210 .
See also Confession; Contrapasso ; Sin
Minstrel:
as poet figure in Canterbury Tales , 43 .
See also Tale of Sir Thopas
Mitchell, C., 122 n
Mogan, Joseph J., Jr., 250 n
a Boccaccio figure, 14 ;
and contrast with Knight, 146 ;
defines tragedy, 145 ;
General Prologue portrait of, discussed, 143 ;
hundred tragedies of, 144 –45;
literary ambition of, 144 ;
and monastic rules, 143 ;
tragic vision of, 149 –50
Monk's Tale, 12 , 14 , 15 , 145 –46, 196 –200;
begins where Inferno ends, 145 ;
breaks with expected narrative patterns, 145 ;
Cato's suicide in, 193 ;
as critique of providential theories, 141 –42, 149 ;
"Croesus" and Crucifixion parody in, 159 –60, 193 ;
and fall of Lucifer in, 193 ;
Fortune in "Nero" in, 173 –74;
garden in "Nero" and Crucifixion story in, 175 –76;
"Hercules" paralleled with "Samson" in, 145 , 165 –66;
heterogeneous characters of, as in Comedy , 140 ;
history:
basic theme in, 140 –41;
and human autonomy in, 14 , 142 ;
as literary construct in, 141 ;
"Hugelino" in, 157 –59;
as interpretation of Inferno , 201 ;
and rhetoric of Boethian Fortune, 149 ;
Seneca in "Nero" as Senecan hero, 166 , 176 –78;
Senecan tragedy in, 160 –61;
suicide in, 166 –67, 174 , 175 , 176 ;
tribute to Dante in, 159 .
See also Boethius; Fortune; History; Knight; Seneca; Suicide; Tragedy
Morgan, Margery, 130 n
Morse, Charlotte, 224 n
animal masks in, 130 ;
and Miller and his Tale, 130 –34.
See also Epic theater; Miller; Theater
N
Narrative:
"mimetic" and "diegetic," 108 –9;
as theater in Comedy , 113
Narrator:
as disembodied voice in Nun's Priest's Tale, 89 ;
problematic, in Merchant's Tale, 243 –47
Newman, John Kevin:
on Brecht's epic drama and Homer, 107 n
Nimrod, 46
Nostra effige. See Human (and divine) image
Nun's Priest:
ambiguous embodiment of, 90 ;
hawklike eyes of, 90 ;
indeterminate persona of, 119 ;
settling scores with Prioress, 89 n;
and textual problem in General Prologue, 89 .
See also Epic theater; Prioress
Nun's Priest's Tale, 7 , 88 –101, 142 n;
as Aesopian divine comedy, 95 ;
battle of sexes in, 89 ;
category mistakes in, 90 –91, 93 , 93 n;
as comedy of verbalism, 88 , 89 ;
Croesus's dream in, 97 ;
debate about dreams, 88 ;
Host on narrator's appearance, 90 ;
idea of human uniqueness in, 92 –93;
imago Dei as belonging to entire creation in, 94 –96;
and mock-epic style, 89 ;
Peasants' Revolt in, 91 n, 92 –93, 101 ;
and primacy of literal level, 92 ;
relation of, to Prioress's Tale discussed, 99 –101;
in spirit of Dante's Earthly Paradise, 95 ;
tree as
central allegorical symbol, 97 ;
vision of history, 99 ;
wordplay on ascencioun in, 98 .
See also Allegory; Animals; Chauntecleer; Prioress's Tale
O
Ohly, Friedrich, 253 n
Omnis creatura , 94 –95;
and redemption of body, 95
Ortega y Gasset, José, 128 , 128 n
Otto von Freising, 190 n
Ovid, 256 ;
Chaucer compared to, by Man of Law, 37 –38;
P
Paradiso :
Bernard of Clairvaux in, 104 ;
God cited as Archer, 80 ;
Pilgrim learns to see in, 264 ;
Pilgrim's final vision of nostra effige in, 6 , 87 , 219 –20, 262
Paratore, Ettore, 163 n
Pardoner, 210
Parker, Roscoe E., 132 n
Parliament of Fowls , 55
Parody:
as exploration of style, 42 –43;
House of Fame as, 26 –27;
in Monk's Tale, 14 ;
as self-parody, 43
Parson's Tale, 87 –88
Patterson, Lee W., 44 n, 118 n, 142 n;
on Legend of Good Women , 230 ;
on millers and Peasants' Revolt, 133 n
Pearsall, Derek, 41 n, 89 n, 92 n;
on literary tradition in Nun's Priest's Tale, 91 n
Pépin, Jean, 56 n, 57 n, 60 nn
Perceval:
Arthurian knight, 48 –49
Person, 81 ;
Boethius quoted on etymology and definition of, 137 , 137 n, 138 n;
Cicero on, as interplay of personae , 138 –39, 138 n, 139 n;
and epic theater, 110 ;
presumed etymology of, 137 ;
progressive elimination of theatrical idea from, 137 –39;
Hans Rheinfelder on semantic history, 138 n;
theatrical idea of, 137 .
See also Boethius; Character; Masks; Miller
Persona. See Person
Personality:
inseparable from belief, 87
Petrarch, Francis, 16 , 145 , 224 , 226 ;
Clerk's relation to, 221 –26;
letters of, 223 –24;
obsession with death, 15 ;
Petrarchism:
Chaucer early disseminator of, 230 n;
and Clerk's Tale, 229 –30, 233 ;
idealization:
as form of escapism, 230 ;
as mask for antifeminism, 230
Pickering, Francis P., 197 ;
quoted on Augustinian and Boethian narrative models, 121 –23, 123 n
Pico della Mirandola, 73
Piehler, Paul:
on "allegorical plot," 61 ;
on "concrete personalities" in Dantean allegory, 61 ;
on dialogue as therapy, 62 –63
Pieper, Josef:
on Prudence, 53 n
Pier della Vigna, 181 –90;
belief as key word for, 188 –89;
and Harpies as doubles of suicides, 190 ;
intertextuality with Aeneid of, 184 –88;
mesta selva and selva oscura , 182 ;
and Monk's Seneca, 182 ;
and nature of human soul; 184 –90;
Pilgrim as spectator at tragedy of, 183 ;
story of, as "psychodrama," 183 –84;
as supreme example of contrapasso in Inferno , 188 .
See also Aeneid; Contrapasso ; Dualism; Inferno ; Soul; Suicide
Pilgrimage, 5 , 7 , 32 , 55 , 71 , 84
Pilgrimage fellowship, 42 ;
and class distinctions, 41 –42
on justice as goal of political society, 71 n;
Timaeus on mastery of passions, 71 n
Play-within-a-play, 14 ;
and Friar's and Summoner's Tales, 211
Plot:
analogy with Plato's Symposium , 86 –87;
Aristotle's formula for, 85 , 88 ;
in Canterbury Tales , 85 –88;
Kittredge on tales as dramatic utterances, 85 , 85 n;
Thopas as archetypal, 88
Pluto and Proserpina:
appearance in Merchant's Tale: 257 , 259 –61;
signals shift of narrative perspective, 257 , 259 ;
like gods in Knight's Tale, 259 ;
as king and queen:
of Celtic otherworld, 257 ;
of Virgilian underworld, 257 ;
as leaders of wedding procession, 257 ;
and
mythic syncretism, 257 ;
and "real" marriage debate, 257 n, 261 n;
and seeing woman as person, 259 , 260 , 261 , 262 ;
like Solomon and bride in Song of Songs;
on Solomon's views about women, 257 , 261 n.
See also Claudian; Gods; Marriage; Merchant's Tale; Proserpina; Song of Songs
Poetic persona:
Dante's and Chaucer's compared, 32 –33.
See also Chaucer
Poirion, Daniel, 256 n
Priapus, god of gardens:
in Parliament of Fowls , 256 n;
as poet figure, 256 ;
poetics of, in Anelida and Arcite , 257 n
Prioress:
and rules of convent, 13
Prioress's Tale:
"clergeon" and imitatio Christi , 100 ;
Hugh of Lincoln, 100 ;
law of vengeance not abrogated, 101 .
See also Nun's Priest's Tale
Proserpina:
exegetical freedom of, 261 n;
unawed by male authority, 261 n;
like Wife of Bath, 257 n, 261 n;
and Wife of Bath's Tale, 260 .
See also Gardens; January; Merchant's Tale; Pluto and Proserpina; Song of Songs
Proteus:
and Dante, 72 n;
type of self-transformation, 72
Providence:
Caesar as agent of, 192 ;
Cato's essay on, cited, 166 –67;
distinguished from Stoic providentia , 167 –68;
in Knight's Tale, 198 .
See also Augustine; Boethius; Fortune; History; Inferno ; Monk's Tale; Tragedy
Purgatorio :
and Casella's song, 173 n;
La Pia, 13 ;
and secret of dolce stil nuovo , 66 –67;
Statius, 22 –24;
Virgil "crowns" Pilgrim, 96 .
See also Cato; Earthly Paradise; Purgatory
Purgatory:
as analogue of historical world, 172 ;
as "Hell of limited duration," 171 –72;
purgation of sin not traditional, 172
R
Reader:
relationship of, with Dantean Pilgrim, 87 , 112 ;
role of, in character creation, 8 –9, 12 –13;
and "supplement" to text, 113 , 113 n
Reeve, 135 ;
as Knight's proxy, 120
Reeve's Tale, 47 n
Revenge:
and chivalry, 52 n;
in Melibee , 52 ;
in Prioress's and Nun's Priest's Tales, 101 ;
and tale-telling, 52 n
on translatability of metaphor, 73 n
Robertson, D. W., Jr., 212 n, 253 n;
on medieval bagpipes, 136 n
Robin:
as name:
of Miller, 132 ;
in Piers Plowman , 134 n;
in Roman de la Rose , 134 n;
of servant in Miller's Tale, 132 –34
Roman de la Rose , 257 , 257 n;
Guillaume de Lorris as author, 256 , 256 n;
Jean de Meun, 256 n;
referred to in Merchant's Tale, 256 n;
as source of Monk's "Nero," 175 , 175 n
Rome:
idea of, in Comedy , 191
Ross, L. J., 136 n
Rota Virgilii :
discussed by Curtius, 34 n
Ruggiers, Paul, 201 n
S
Salter, Elizabeth, 236 n
Satan:
Fox as, in Nun's Priest's Tale, 94 ;
and God in Clerk's Tale, 234 ;
in Prioress's Tale, 100 ;
in Prologue to Summoner's Tale, 203 .
See also Inferno ; Lucifer; Monk's Tale
Saturn:
devours his children, 155 –56.
See also Boccaccio; Cannibalism; Gods; Lucifer
Scaffold:
poet reciting on, 108 ;
as stage in Miller's and Knight's Tales, 131 .
See also Epic Theater; Theater
Schade, Herbert, 6
Scott, K. L., 136 n
Second Nun, 118
Self-duplication (dédoublement ):
in allegory, 62 –63;
"demonic," in Inferno , 70 ;
Geryon as example of, 64 –71;
and Pilgrim's quest, 84
Seneca as author:
Boccaccio's knowledge of, 161 n;
on Cato's suicide, quoted and discussed, 167 –68, 167 n, 168 nn;
close affinity with Comedy , 162 ;
contrapasso in Hercules Furens , 164 ;
Hercules' death in Hercules Oetaeus , 167 , 167 n;
Hercules and demystification of world, 162 , 168 n;
Hercules Furens and tragic pattern, 162 –64;
and idea of cosmic theater, 168 , 168 n;
in Limbo, 176 n;
Stoic providentia compared with Christian Providence, 167 –68,
Theseus's underworld journey and Dantean pilgrimage, 163 –64, 163 n;
tragedies characterized, 161 –64.
See also Cato; Inferno ; Monk's Tale; Suicide; Tragedy
Seneca as character:
in "Nero," 176 –77, 178 , 181 –82;
in Octavia , 174 n
Severs, J. Burke, 51 n, 222 n, 226 n
Nero compared to Macbeth, 175 ;
Pilgrim and Macbeth, 115
Shapiro, Marianne:
on Dante's "Beatricean" inspiration, 53 n
on marriage as oikonomía , 250 n
Simile, 80 ;
falcon-falconer, analyzed, 76 –78, 79 , 83 –84;
mother-child, analyzed, 261 –62
Sin:
and quest for lost image, 5 –6;
views of, in Inferno and Purgatorio , 171 , 171 n.
See also Contrapasso
on allegory in Comedy , 56 , 56 n;
and passim
Sir Orfeo :
and syncretism, 257 ;
parallels with Merchant's Tale, 260
Smalley, Beryl, 203 n
Snell, Bruno, 142 n
Socrates:
and Chaucerian persona in Canterbury Tales , 50 –51;
Eustache Deschamps likens Chaucer to, 51 n;
in Gower's Confessio Amantis , 54 n;
in Jankyn's "book of wikked wyves," 54 , 54 n;
in Latin versions of Platonic dialogues, 50 –51;
post-Platonic legend of, 51
Sollers, Philippe, 17 n, 65 , 65 n, 244 n, 252 n;
on eroticism, 17
Song of Songs:
allegorical character of, 252 –54;
and ecclesiastical commentators, 16 ;
erotic eliminated from, 17 ;
Isidore of Seville on, quoted, 253 –54;
and marital symbolism, 16 ;
and Merchant's Tale, 16 ;
and Pilgrim and Beatrice, 16 ;
and suppression of literal, 16 –17, 253 –54;
as wedding poem or drama, 253 .
See also Allegory; Earthly Paradise; Eroticism; Literal meaning; Marriage; Merchant's Tale
Soul, 7 ;
allegory of, in Phaedrus , 77 ;
classical view of, 71 ;
contrapasso as loss of, 201 ;
flesh without, and Summoner, 204 ;
Colin Hardie on redemption of, 83 ;
Heraclitus's image of, 69 ;
ideas of, in Aeneid , 185 –89;
inseparable from personal destiny, 187 ;
relation of, to body, 185 –86, 191 ;
Thomistic theory of composite, 83 n;
Virgil's belief about, 188 –89.
See also Body; Dualism; Pier della Vigna
Spenser, Edmund:
on allegory as "dark conceit," 102 ;
continuator of Chaucer tradition, 45 ;
Kenneth Gross on Spenser's allegory, 103 , 103 n;
Mutability Cantos, 162 ;
Redcross in Faerie Queene and Pilgrim in Inferno , 84 n
Spinoza, 12
Spurgeon, Caroline, 51 n
Stahl, William H., 86 n
Stambler, Bernard, 20 n, 150 , 150 n;
on reunion of Beatrice and Pilgrim, 242 , 242 n
Statius:
as authority on theological matters, 23 ;
as character in Purgatorio , 22 –23;
implied judgment on, 23 ;
Virgilian texts in life of, 22 –24, 24 n
Stewart, Stanley, 255 n
Stoicism:
honest as key term in, 256 , 256 n;
and Senecan tragedy, 161 ;
Stoic humanism in Inferno , 15 .
See also Cato; Monk's Tale; Seneca; Suicide
Sturm-Maddox, Sara, 233 n, 234 n
as affirmation of human image, 176 ;
Arachne's attempted, 69 ;
Cato's and Comedy , 169 –72;
Dante's motives for, 170 n;
Judas's, 195 –96;
in Monk's Tale, 165 –66, 173 , 175 –77;
Seneca's and
Pier della Vigna's, 178 , 181 –82;
Seneca on Cato's, 165 n, 166 –68;
and Seneca's tragic vision, 168 , 168 n.
See also Cato; Inferno ; Monk's Tale; Pier della Vigna; Seneca; Tragedy
Summoner:
and barrators in Inferno , 203 –4;
as example of contrapasso , 15 , 217 ;
and frate Alberigo, 218 .
See also Confession; Contrapasso ; Friar; Friar's Tale; Inferno
Summoner's Tale, 131 n, 204 n, 206 n, 253 n;
attack on friars in, discussed, 212 –16;
contrapasso in, discussed, 211 –18;
fart not mere sign, 216 –17;
"glosyng" defined, 212 ;
literal and metaphoric groping in, 217 –18;
as satire on hermeneutic principle, 212 –13;
squire Jankyn:
cartwheel solution of, and paradisal vision, 218 –20;
and spirit of comic tale-telling, 219 ;
as Summoner's double, 218 .
See also Confession; Friar; Friar's Tale; Language; Literal meaning
Swain, Barbara, 49 n
Swift, Jonathan, 190 n
Szittya, Penn R., 203 n
T
Tale of Sir Thopas , 40 –50;
and archetypal plot, 88 ;
and genre of popular romance, 40 ;
Lucifer and Olifaunt, 46 –47;
and minstrel as figure of poet, 42 –43, 44 ;
and moral vision of Comedy , 47 ;
as parody of Comedy , 45 –49;
and poetic autobiography, 41 ;
Spenser's appropriation of, in Faerie Queene , 45 , 45 n;
as urtext of "secular scripture," 44 .
See also Thopas.
Tale-telling game:
as model for reader, 120
on Dante's poetics, 67 , 67 n;
on Dante's sense of history, 141 n;
on Purgatorio , 76
on recantation in Troilus and Criseyde , 39 n
Tears, 197 ;
frate Alberigo's frozen, 210 –11;
as sign of tragedy and hope, 196
Textor. See Weavers
Theater:
of Canterbury Tales , characterized, 120 ;
ideas about, in Miller's and Knight's Tales, 121 , 128 –32;
medieval, characterized, 8 , 116 n;
medieval ideas about classical, 108 , 134 .
See also Character; Epic theater; Mystery plays
Theatricality:
thematized in Canterbury Tales , 116 , 120
Theodicy. See Providence
amphitheater of, 121 ;
Boethian oration of, 199 ;
political theater of, 126 –27.
See also Knight; Knight's Tale
Thomas Aquinas, Saint, 165 –66, 166 n
Thopas:
like Dantean Pilgrim, 48 ;
encounter of, with giant Olifaunt discussed, 45 –48;
and hero as bourgeois knight, 49 ;
like Perceval of Galles, 48 –49;
and St. Francis of Assisi, 50 .
See also Tale of Sir Thopas
Todorov, Tzvetan:
on the fantastic and allegory, 73 –74, 74 n
and Aeneid , 191 ;
and ambivalence, 201 ;
and death as remedy, 166 ;
discussed by Monk, 160 –61;
Monk's definition of, 145 ;
paradox of, and frate Alberigo, 211 ;
and Troilus and Criseyde , 25 .
See also Comedy; History; Inferno ; Monk's Tale; Pier della Vigna; Seneca
Transition from oral to literate culture:
Comedy mainly addressed to reader, 108 ;
in fourteenth-century Europe, 107 –108;
Homer "between two worlds," 106 –107;
poet of Canterbury Tales as minstrel and "translateur," 108
Translatio. See Metaphor
Tree:
Chauntecleer's flight to, 93 ;
etymologically related to "bemes," 97 ;
of Life replaces crucifix, 97 ;
in Merchant's Tale, 256 –57, 261 –62, 264
Trinkaus, Charles:
on Petrarch's "double consciousness," 233 , 233 n
Troilus and Criseyde , 123 n;
and Boccaccio's antiquarian poetics, 39 ;
echoes of Comedy in, 3 ;
envoy possibly from Filocolo , 25 ;
envoy quoted, 24 ;
"Lollius" as source of, 25 ;
Man of Law's "Brixseyde" and, 38 ;
as modeled on Aeneid , 25 ;
and Ovidian mode, 39 ;
predates conversion to Dantean poetic, 38 –39;
Troping:
of Merchant's wife, 16 ;
Pretrarchan idealization and, 230 , 234 ;
as warding off death, 15 .
See also Allegory; Language; Literal meaning; Metaphor
Trovato, Mario, 251 n
Turner, Victor and Edith:
on liminality and pilgrimage community, 31 , 31 n
"Two beatitudes" question:
and Albert the Great and Aquinas, 251 ;
discussed in De Monarchia and Convivio , 251 ;
and dual paradise of Comedy , 251 ;
Kantorowicz on Dante's view of, 251 n;
worries January, 251
U
Ugolino:
analyzed in relation to Monk's "Hugelino," 151 –59;
and children in Tower and unbaptized in Limbo, 153 ;
and Clerk's Tale, 231 ;
and "closure" of Tower, Thebes, and Inferno, 154 –55;
Hunger Tower as analogue of Inferno, 152 ;
as parody of Christianity, 155 ;
Pisa and Thebes as types of hell, 153 –54.
See also Cannibalism; Deconstruction; History; Inferno
Uhlig, Claus, 35 n
Ullmann, Walter, 190 n
Ulysses, 239
Ussery, Huling E., 221 n, 228 n
V
Van, Thomas A., 227 n
Van Dyke, Carolynn, 58 ;
quoted on Dante's narrative, 60 –61
Venantius Fortunatus, 194
temple of, in House of Fame , 30 .
See also Eroticism; Gods
medieval legend of, 20 ;
Proteus in Georgics , 71 n
Virgil as figure in Comedy :
with authority, 84 ;
first appearance of, 29 ;
as major crux, 21 ;
and meaning of fioco discussed, 29 , 29 n;
as muse, 64 ;
as poet-text in Limbo, 29 ;
regains voice in Comedy , 30 ;
sudden disappearance of, 24 , 64
Vita Nuova , 1 , 12 , 222 , 242 ;
death of Beatrice in, 239 ;
Love speaks in, 67
W
Wallace, David, 25 n, 221 n, 225 n
Walsh, Gerald G., 150 n
Weavers:
Turks and Tartars, 69
Weintraub, Karl Joachim, 142 nn
Welsford, Enid, 49 n
Wetherbee, Winthrop, 3 ;
on Dante's Statius, 23 n
Whitfield, J. H., 25 n
Wife of Bath, 54 , 210 , 259 , 261 ;
as character in relation to tale, 117 ;
and Clerk's Envoy, 238 ;
role like Beatrice's, 222 –23, 240 ;
role in Merchant's Tale, 243 , 251
Wife of Bath's Tale:
as critique of Prologue, 117 ;
and fairies in Merchant's Tale, 260 –61;
intertextuality with Friar's Tale, 208 ;
lecture on gentilesse in, 104 ;
mention of Dante in, 140
Wimsatt, J. I., 253 n
Wolfram von Eschenbach, 122 n
Wordplay, 74 n;
bilingual:
soma , 81 –82;
carro-caro , 223 ;
chiuder as "close" and "enclose," 154 –55;
corda , 79 –80;
famulier , 206 n;
in Nun's Priest's Tale, 97 –98;
squire , 218 .
See also Language
Y
Yeats, W. B., 139
Compositor: Impressions, a division of Edwards Brothers, Inc.
Text: 10/13 Galliard
Display: Galliard
Printer: Edwards Brothers, Inc.
Binder: Edwards Brothers, Inc.