1. See Américo Castro, España en su historia: cristianos, moros, y judiós (Barcelona, 1983, second edition), pp. 200-209; idem, The Spaniards. An Introduction to Their History , Willard F. King and Selma Margaretten, trans. (Berkeley, 1971), p. 584, where convivencia is translated as a "living-togetherness."

2. Cited by Claude Cahen, "Dhimma," in Encyclopaedia of Islam (Leiden, 1960, second edition), II: 227. On this question, see also Antoine Fattal, Le statut légal des non-musulmans en pays d'Islam (Beirut, 1958).

3. Robert I. Burns, Muslims, Christians, and Jews in the Crusader Kingdom of Valencia (Cambridge, 1984), p. 59.

4. Thomas F. Glick, Islamic and Christian Spain in the Early Middle Ages (Princeton, 1979), pp. 168-169.

5. Miguel Gual Camarena, "Mudéjares valencianos, aportaciones para su estudio," Saitabi 7 (1949): 165-199; idem, "Los mudéjares valencianos en la época del Magnánimo," IV Congreso de Historia de la Corona de Aragón I (1959): 467-494; Leopoldo Piles, "La situación social de los moros de realengo en la Valencia del siglo XV,'' Estudios de Historia Social de España 1 (1949): 225-274; Francisco Macho y Ortega, "Condición social de los mudéjares aragoneses (siglo XV), " Memorias de la facultad de filosofía y letras de la Universidad de Zaragoza I (1923): 137-319; and Miguel Angel Ladero Quesada, Los Mudéjares de Castilla en tiempos de Isabel I (Valladolid, 1969).

6. Stephen H. Haliczer, "The Castilian Urban Patriciate and the Jewish Expulsions of 1480-92," American Historical Review 78 (1973): 35-58; Henry Kamen, The Spanish Inquisition (London, 1965), p. 7; idem, Inquisition and Society in Spain in the Sixteenth and Seventeenth Centuries (Bloomington, 1985), pp. 14-15, where Kamen abandons his earlier views; Tarsicio de Azcona,

Isabel la Católica: estudio crítico de su vida y su reinado (Madrid, 1964), pp. 641-643; and Maurice Kriegel, "La prise d'une décision: l'expulsion des juifs d'Espagne," Revue Historique 260 (1978): 49-90.

7. Tulio Halperin Donghi, Un conflicto nacional: moriscos y cristianos viejos en Valencia (Valencia, 1980); Henri Lapeyre, Géographie de l'Espagne morisque (Paris, 1959); Joan Regla, Estudios sobre los moriscos (Barcelona, 1974); Louis Cardaillac, Morisques et Chrétiens: un affrontement polémique (1492-1640) (Paris, 1977). Most recently, Dolors Bramon, Contra moros i jueus (Valencia, 1981) and María del Carmen Barceló Torres, Minorías islámicas en el país valenciano: historia y dialecto (Valencia, 1984) have produced valuable syntheses that treat both the Mudejars and the Moriscos. However, both authors display a tendency to leap all too easily from the Mudejars to the Moriscos without considering the social and economic, as well as religious, changes involved. The reign of Fernando II is a notable gap in the these works.

8. Robert I. Burns, Islam under the Crusaders: Colonial Survival in the Thirteenth-Century Kingdom of Valencia (Princeton, 1973); John Boswell, The Royal Treasure: Muslim Communities under the Crown of Aragon in the Fourteenth Century (New Haven, 1977).

9. Thomas F. Glick and Oriol Pi-Sunyer, "Acculturation as an Explanatory Concept in Spanish History," Comparative Studies in Society and History 11 (1969): 136-154; Glick, Islamic and Christian Spain ; and Pierre Guichard, Structures sociales "orientales" et ''occidentales" dans l'Espagne musulmane (Paris, 1977).