Preferred Citation: Alter, Joseph S. The Wrestler's Body: Identity and Ideology in North India. Berkeley:  University of California Press,  c1992 1992. http://ark.cdlib.org/ark:/13030/ft6n39p104/


 
Glossary

Glossary

ACHĀR,
spiced vegetable pickle.
ADITI,
mother of the gods; earth.
ĀDITYA,
sun; son of the earth.
AGNI,
fire; god of fire associated with energy on ritual occasions.
AHIMSĀ,
non-violence.
AHIR,
caste group whose traditional occupation is herding and dairying; synonymous with the label Yadav.
AKHĀṚĀ,
any association organized for the practice of a specific art or hobby, most often used to designate a wrestling gymnasium.
AMRIT,
elixir.
ĀNAND,
satisfaction, peace, contentment.
APARIGRAHA,
self-sufficient, independent.
ĀRTĪ PŪJĀ,
ritual performed with fire, usually at a designated time.
ĀSAN,
yogic exercises.
ĀSHRAM,
monastery or hermitage.
ASATYA,
falsehood; a lie.
ĀTMĀ,
soul.
ĀYURVEDA,
science of Hindu medicine (Ayurvedic).
BĀBĀ (BĀBĀ JĪ),
title of friendly respect used to refer to a sadhu or holy man.
BAGAL DUBBĀ,
wrestling move.
BAJRANG,
title given to Hanuman meaning “stout” or “strong.”
BAL,
physical strength, brute force.
BĀN,
pair-exercise done by pushing against a partner’s arms.
BANĀRSĪ,
person from Banaras or a characteristic trait or fashion of the people from Banaras.
BANYAN,
tree (Ficus indica) that puts out aerial roots and has religious significance in folk religion; in Hindi, bargad.
BARĀT,
groom’s party in a wedding ceremony.
BATĀSĀ,
crystallized, aerated sugar drops used as prasad offerings in religious worship.
BESAN,
gram pulse flour.
BEṬHAK,
deep knee bends.
BHAGWĀN,
generic term for God.
BHAKTĪ (BHAKTA),
devotional religion (a practitioner of bhakti).
BHĀKUṚĪ,
a wrestling move.
BHĀNG,
hashish.
BINDĪ,
auspicious mark placed on the forehead.
BRAHMACHARYA,
first stage in the fourfold Hindu life cycle scheme of development; celibacy.
BRAHMACHĀRĪ,
one who is celibate; a young disciple.
BHŪMIHĀR,
landed-gentry caste group.
BRĀHMAN,
member of the priestly caste.
BUDDHI,
wisdom.
CHAMĀR,
low-ranking “untouchable” caste; leather workers.
CHANDĀ,
donation; collection.
CHAṆḌĀL,
“untouchable” caste group, often those who work at cremation ground.
CHANĀ,
chickpeas, a common item in prasad offerings.
CHĀṬ,
savory snack prepared in small specialty stores and sold in streetside stalls.
CHAṬNĪ,
spicy sauce; condiment.
CHELĀ,
disciple or follower.
CHAUK,
crossroads or central square.
CHŪRAN,
digestive powder sold in herbalist stores and by street vendors; remedy for stomach disorders.
CHŪṚĪDĀR PAYJĀMĀ,
loose-fitting, drawstring pants that are tight at the ankle and calf.
DĀDĀ,
elder; grandfather; boss.
DĀL,
lentils.
DAM KASĪ,
stamina.
ḌAṆḌ,
jackknifing push-ups.
ḌAṆḌ-ṬHONK,
chest beating and arm slapping, the prelude to a competitive bout.
DANGAL,
wrestling tournament.
DARBĀR,
royal court.
DARSHAN,
the visual encounter with god in worship; to do darshan is to go see the image of god in a temple.
DASNĀMĪ,
name of the ten monastic orders founded by the followers of Shankaracharya.
DĀW,
wrestling move.
DEVTĀ,
god.
ḌHĀK,
wrestling move.
ḌHĀKULĪ,
twists and flips practiced by wrestlers to increase the strength and flexibility of their neck muscles.
DHARMASHĀLĀ,
rest house for pilgrims.
DHARMA,
religion; moral principle of religious duty.
DHĀTU,
primary substance of the body; semen; mineral.
DHOBĪ PAṬ,
wrestling move which resembles the movement of a washerman beating clothes.
ḌHOL,
drum, the short form of dholak; a two-sided drum beaten with a curved stick.
DHOTĪ,
loincloth; long white garment.
DISHĀ MAIDĀN,
open plain used for defecation.
DOSH,
imperfection, illness, mistake.
GADĀ,
weighted club used for exercise.
GADDĀ,
mat, as in wrestling mat.
GANESH,
elephant-headed god; Shiva’s son.
GAR NĀL,
circular stone weight hung around the neck for exercising.
GHARĀNĀ,
particular substyle of an art form associated with a specific artist and his or her disciples.
GHĀṬ,
river bank; usually designated for bathing, ritual performance, or cremation.
GHĪ,
clarified butter.
GOD,
lap.
GOSHĀLĀ,
cow protection shelter; cowshed.
GWĀL,
herder, dairyman.
GRIHASTHA,
second stage in the fourfold Hindu life cycle scheme; a householder.
GALĪ,
narrow lane.
GUṚ,
hard molasses.
GURUKUL,
traditional school structured around the principles of a guru-chela relationship.
HALDĪ,
turmeric.
HAṬHA YOGA,
branch of yoga which emphasizes rigorous physical postures.
HĀTH,
hand; measure of one swing in exercise.
HIJṚĀ,
an Indian gender category which is neither male nor female; full-time female impersonator who is a member of a social group.
ISHṬA DEVTĀ,
one’s personal god.
ĪSHVAR PRAṆIDHĀN,
focused concentration on god; closeness to god through worship.
JAJMĀNĪ,
the system of reciprocal exchange that obtains between members of different castes; patron-client relationship.
JĀNGHIYĀ,
briefs; wrestling trunks.
JĀṬ,
powerful rural caste group in western Uttar Pradesh, Haryana, and Punjab.
JHĀṚ,
wrestling move.
JĪVANMUKTI,
having left life; a hermit’s attitude.
JOR,
wrestling when done as a form of exercise.
JOṚĪ,
pair of wooden clubs.
KĀLĀJĀNGH,
wrestling move.
KALARIPPAYATTU,
southwestern Indian martial art.
KALIYUG,
dark and final epoch in Hindu cosmology; a time when immorality reigns and social institutions are subverted.
KALĀ,
art.
KAMDAMAN,
controlled sensuality; continence.
KAPH,
phlegm.
KARMA,
fate; work; moral work.
KASE LANGOṬ KE,
celibate; firm or tight g-string.
KHĀDĪ,
rough homespun cotton.
KHĪR,
rice-puddinglike drink often served at Yadav weddings.
KHULĀ ḌANGAL,
free or open wrestling competition.
KHURĀK,
diet.
KRIYĀ,
action; work.
KSHATRIYA,
varna category used loosely to designate a number of caste groups who identify themselves as warriorlike or of royal heritage.
KUMBHAK,
breath control leading to stamina.
KUṆḌALINĪ,
the experience of enlightenment achieved through yoga and meditation; vital energy which is “ignited” through disciplined yogic practices.
KUṆḌ,
pond; tank.
KURTĀ,
a long, loose-fitting, uncuffed shirt.
KUSHTĪ,
wrestling in its competitive manifestation.
LAḌḌŪ,
besan flour sweets often used as prasad.
LANGOṬ,
g-string, worn as an undergarment by men and as a protective covering by wrestlers during practice, worn underneath the janghiya.
LANGŪR DAUṚ,
running like a monkey; an exercise done by wrestlers in the pit.
LASSĪ,
milkshake made of yogurt, milk, and sugar.
LĪLĀ,
divine play.
LINGAM,
iconic, phallic form of Lord Shiva.
LOHĀ,
iron.
MAHĀDEV,
Great God; Shiva.
MAHANT,
abbot; head of a monastic order.
MAHĀRĀJ,
honorific title used to refer to a holy man or Brahman.
MAHĀVĪR,
Great Courageous (or Hero); Hanuman.
MAIDĀN,
open plain; central park area.
MALLA,
classical term for wrestler.
MALLAYUDDHA,
classical wrestling combat.
MALLAVIDYĀ,
wrestling knowledge.
MANDIR,
Hindu temple.
MANTRA,
secret, sacred slogan.
MARĀṬHĀ,
term used loosely to refer to the people of Maharashtra.
MASJID,
Muslim place of worship; mosque.
MAST,
intoxicated with pleasure.
MĀYĀ,
illusion.
MAZDŪR (MAZDOOR),
laborer.
MEHANDI (MENDĪ),
henna; vegetable dye.
MIṬṬĪ,
earth.
MOKSHA,
release; salvation achieved through self-realization.
MULTĀNĪ,
wrestling move.
MŪRTI,
image of god.
NĀG,
cobra.
NĀGĀ,
one of the Dasnami orders known for its martial form of asceticism.
NĀĪ,
barber caste.
NĀL,
stone weight.
NĀM KAMĀNĀ,
to make a name for oneself.
NĪM,
margosa tree (Melia azadirachta).
NIRODH,
retention, control; often used to mean birth control.
NIYAM,
rules of right conduct; fundamental principle in yoga.
NŪRĀ,
fake; fraud.
OJ (OJAS),
the luster of vitality or virility.
PĀN,
a betel-leaf, lime-paste, betel-nut, spice, and condiment concoction, mildly narcotic.
PANCHĀYAT,
a quorum; council of five.
PAINTRĀ,
wrestling stance.
PĀRAS,
stone that can turn base metal to gold.
PAW,
a quarter of a liter.
PAHALWĀN,
wrestler.
PECH,
countermove in wrestling.
PHARSĀ,
heavy hoe or spade.
PĪPAL,
Ficus religiosa.
PITTA,
bile.
PRADHĀN,
chief; head official.
PRĀṆA,
one of the five vital airs; vital breath.
PRĀṆĀYĀMA,
disciplined or controlled breathing.
PRASĀD,
ritual food offerings.
RAI,
gentry caste group.
RĀJĀ,
king; lord.
RĀJAS,
one of the three “personality” characteristics which also characterizes certain food items; agitated, aggressive, hot.
RĀJPŪT,
an encompassing caste category which is roughly equivalent to the varna Kshatriya category; those who belong to a martial caste.
RASA,
juice; sauce; soup.
RITU,
season.
SĀDHU,
mendicant; one who lives on alms and has renounced the world.
SAKHĪ,
wrestling move.
SALĀMĪ,
salute to the pit.
SAMĀDHI,
condition of absolute release from worldly constraints; shrines dedicated to those who have achieved this condition.
SAMĀJ,
society; social organization.
SANTOSH,
satisfaction, contentment.
SANNYĀS (SANNYĀSI),
world renunciation (world renouncer).
SAT GURU,
true or great guru.
SATSANG,
fellowship; fraternity.
SVAPNA DOSH,
wet dream; night emission of semen.
SĀPHĀ,
a head cloth.
SARWAJANIK,
public.
SĀTTVA,
one of the three “personality” characteristics which also characterizes various food items; cool, calm, white, peaceful.
SATYA,
truth; truthfulness.
SAWĀRĪ,
being a passenger; the superior position in wrestling; type of exercise.
SEER,
one-fourth of a given measure.
SHAKTĪ,
divine, supernatural energy.
SHAKTĪ SHĀLĪ,
an aura of energized strength which characterizes an invigorated wrestler.
SHĀNT,
peace and tranquility.
SHARĪR,
body.
SHAUK,
hobby.
SHĪRSHĀSAN,
head stand.
SHAUCH,
cleaning out impurities; defecation and urination.
SHŪDRA,
varna category designating menial, service castes.
SINDŪR,
vermilion.
SUKRAM PAYAS,
bright milk; semen.
SŪRYA,
sun.
SŪRYA NAMASKĀR,
salute to the sun; a type of exercise.
SWĀDHYĀYA,
self-control; study.
SWĀGAT,
welcome; to honor.
TAMAS,
one of the three “personality” characteristics which is also characteristic of various food items; dull, dark, lethargic.
TAP (TAPAS),
austerity; sensory control; mortification.
ṬHĀKUR,
honorific meaning lord or master; often used as a form of address by wealthy Rajputs.
ṬHAṆḌĀĪ,
a cooling drink.
ṬHEKEDĀR,
contractor.
ṬĪKA,
mark of vermilion paste placed on the forehead by a priest during rituals and darshan.
TIL,
very small seed from the sesame plant.
URAD,
type of lentil.
USTĀD,
teacher; one who is proficient in a particular art or skill.
VĀNAR,
monkey.
VARṆA,
color; system of ranked classification which provides the model for caste stratification.
VĀT,
one of the humors of the body.
VĀYU,
wind, air.
VIBHŪTI,
ashes; power; energy.
VĪRYA,
semen.
VṚṢṆYAM PAYAS,
virile “seedlike” milk.
VYAKTITWA,
character; personal identity.
VYĀYĀM,
exercise.
VYĀYĀMSHĀLĀ,
gymnasium; synonymous with akhara but with a slight connotation of an exercise gym rather than a wrestling gym.
YAM,
first principle in yoga; root meaning.
YONI,
vagina; base; source.
ZAMĪNDĀR,
wealthy landowner; landed gentry of northern India before independence.

Glossary
 

Preferred Citation: Alter, Joseph S. The Wrestler's Body: Identity and Ideology in North India. Berkeley:  University of California Press,  c1992 1992. http://ark.cdlib.org/ark:/13030/ft6n39p104/